Грей, Джон Николас цитаты
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Джон Николас Грей — англо-британский политический философ с интересами в аналитической философии и истории идей. До 2008 года проф. европейской мысли Лондонской школы экономики . Регулярно выступает на страницах «Guardian», «Times Literary Supplement» и «New Statesman», в последней он с 2009 года ведёт книжное обозрение. Автор более 30 книг, он стал популярен как писатель, особую же известность ему принесла книга «Straw Dogs» .

Родился в рабочей семье. Учился философии, политике и экономике в оксфордском Экзетер-колледже, который окончил в 1968 году, получив степени бакалавра искусств, магистра и доктора философии.

Преподавал политологию в Эссекском ун-те, после в 1976-97 гг. профессор политики в Оксфорде — в Колледже Иисуса. В 1985-6 гг. приглашённый проф. в Гарварде, в 1991 г. — в Тулейнском ун-те, в 1994 г. — в Йеле. Он оставил Оксфорд чтобы занять специально созданную для него кафедру профессора европейской мысли в Лондонской школе экономики — до 2008 года, затем эмерит.

С апреля 2009 года ведёт книжное обозрение в «New Statesman».

Женат на японке, вместе с которой они любят кошек.

Детей они не имеют.

В 1980-х Грей выказывал симпатии тэтчеризму, который оставил в 1987 году, когда, по его собственным словами, для него стали очевидны структурные сходства тэтчеристского неолиберализма и марксизма-ленинизма.

В середине 1990-х он кратковременно попал в орбиту зарождавшегося «Нового лейборизма», но начал критиковать Блэра, когда тот стал двигаться в сторону тэтчеризма.

Ныне он беспартийный формально и по убеждениям.

По собственным словам, он стремится утвердить более уверенный тип мышления.

Атеист.

Влияние на него оказали фигура Джона Стюарта Милля, Исайя Берлин, а также писатель Джеймс Г. Баллард.

Приверженец мнения о правоте Маркса насчёт капитализма, но ошибке — о коммунизме.

В 1996 году вышла его монография «Исайя Берлин. Интерпретация его мысли» .

Самой продаваемой его книгой стала «Straw Dogs» . Его книги переводились на более чем десять языков. Wikipedia  

✵ 17. Апрель 1948   •   Другие имена John Gray, John Gray (philosopher)
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Грей, Джон Николас: Цитаты на английском языке

“There are not two kinds of human being, savage and civilized. There is only the human animal, forever at war with itself.”

An Old Chaos: Frozen Horses and Deserts of Brick (p. 25)
The Silence of Animals: On Progress and Other Modern Myths (2013)

“We cannot be rid of illusions. Illusion is our natural condition. Why not accept it?”

John Gray книга Straw Dogs: Thoughts on Humans and Other Animals

The Deception: The Ultimate Dream (p. 81)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“Pogroms are as old as Christendom; but without railways, the telegraph and poison gas there could have been no Holocaust. There have always been tyrannies; but without modern means of transport and communication, Stalin and Mao could not have built their gulags.”

John Gray книга Straw Dogs: Thoughts on Humans and Other Animals

The Human: Why Humanity Will Never Master Technology (p. 14)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“I may not be as unambiguously hostile to capitalism as many people are, but what I don't like about it is the commodification of personal experiences, it turns everyone into actors.”

Quoted in Will Self, "John Gray: Forget everything you know," http://web.archive.org/web/20080403080859/http://www.independent.co.uk/news/people/john-gray-forget-everything-you-know-641878.html The Independent (2002-09-03)

“Hobbes’s understanding of the dangers of anarchy resonates powerfully today. Liberal thinkers still see the unchecked power of the state as the chief danger to human freedom. Hobbes knew better: freedom’s worst enemy is anarchy, which is at its most destructive when it is a battleground of rival faiths. The sectarian death squads roaming Baghdad show that fundamentalism is itself a type of anarchy in which each prophet claims divine authority to rule. In well-governed societies, the power of faith is curbed. The state and the churches temper the claims of revelation and enforce peace. Where this kind is impossible, tyranny is better than being ruled by warring prophets. Hobbes is a more reliable guide to the present than the liberal thinkers who followed. Yet his view of human beings was too simple, and overly rationalistic. Assuming that humans dread violent death more than anything, he left out the most intractable sources of conflict. It is not always because human beings act irrationally that they fail to achieve peace. Sometimes it is because they do not want peace. They may want the victory of the One True Faith – whether a traditional religion or a secular successor such as communism, democracy or universal human rights. Or – like the young people who joined far-Left terrorist groups in the 1970s, another generation of which is now joining Islamist networks – they may find in war a purpose that is lacking in peace. Nothing is more human than the readiness to kill and die in order to secure a meaning in life.”

John Gray книга Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 262-3)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

“Most people today think they belong to a species that can be master of its destiny. This is faith, not science. We do not speak of a time when whales or gorillas will be masters of their destinies. Why then humans?”

John Gray книга Straw Dogs: Thoughts on Humans and Other Animals

The Human: Science versus Humanism (p. 3)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“If you want to understand the beliefs that are shaping global politics, read the Book of Revelation.”

Review: Sacred Causes http://www.guardian.co.uk/books/2006/oct/28/politics by Michael Burleigh (2006-10-28)