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Ку́нти — героиня древнеиндийского эпоса «Махабхарата», жена царя Хастинапуры Панду и мать трёх старших из пяти братьев Пандавов — главных героев «Махабхараты». При рождении её назвали Притхой, и по обету отец девочки царь ядавов Шура отдал её своему бездетному кузену царю Кунтибходжи. По имени приёмного отца царевна стала прозываться Кунти.

Когда у царя Кунтибходжи в течение года проживал суровый аскет Дурваса, Кунти было поручено прислуживать гостю. Дурваса был так доволен благонравием Кунти, что в награду научил её мантре из «Атхарва-веды», которой она могла по своему желанию вызвать любого бога для обретения потомства. Вызвав бога солнца Сурью из любопытства, чтобы опробовать мантру, юная Кунти родила от Сурьи героя Карну. По настоянию Кунти Сурья одарил сына приросшими к телу золотыми серьгами и панцирем, делавшими героя неуязвимым . В соответствии с пророчеством Дурвасы, Кунти сохранила девственность, а от младенца избавилась, пустив его в корзине по реке. Карну, за судьбой которого Кунти следила с помощью соглядатая, усыновил возница.

Кунти, сохраняя в тайне добрачную связь с Сурьей, вышла замуж за могучего царя Кауравов Панду, который взял и вторую жену — Мадри. Из-за проклятия брахмана Панду не мог иметь детей, и для продления царского рода Кунти, открыв мужу свою тайну, с помощью мантры Дурваса родила троих сыновей от богов. От бога закона Дхармы родился будущий Царь справедливости праведный Юдхиштхира, от бога ветра Ваю — неодолимый и необузданный богатырь Бхимасена, от царя богов Индры — великий воин Арджуна. После долгих уговоров Панду Кунти помогла его младшей жене Мадри вызвать близнечных богов Ашвинов, от которых родились близнецы Накула и Сахадева. По смерти Панду Мадри последовала за ним на погребальный костёр, Кунти воспитала всех пятерых братьев Пандавов, а царём Кауравов стал старший брат Панду Дхритараштра, ранее отстранённый от наследования из-за слепоты.

Сто сыновей Дхритараштры, которых сказание называет Кауравами, во главе со старшим братом Дурьодханой пытались избавиться от Пандавов и захватить их долю царства. Несколько лет Кунти с Пандавами скиталась инкогнито, питаясь подаянием. После недолгого триумфа Пандавов их царство было мошеннически выиграно в кости дядей Дурьйодханы, сами Пандавы вновь отправлены в изгнание, а Кунти на правах родственницы осталась при дворе царя Дхритараштры. По завершении тринадцатилетнего изгнания Пандавов Кунти требовала от них с оружием в руках отомстить Кауравам.

Перед битвой Кунти посетила Карну, который, не зная родства, стал побратимом Дурьодханы и с юности враждовал с Пандавами, и просила его щадить Пандавов на поле боя. Карна жестоко упрекал бросившую его в младенчестве мать и отказался воссодиниться с братьями, но обещал щадить всех Пандавов, кроме своего вечного соперника Арджуны. Здесь перекрываются несколько общеэпических мотивов: схватка неузнавших друг друга родичей ; возвращение подкидыша в родную семью; покровительство, оказываемое матерью младшему сыну в ущерб старшему . В коллизии Кунти — Карна все эти мотивы отклоняются от канона: Карна знает, что Арджуна его брат, но от вражды не отказывается; бросить престарелых приёмных родителей и признать Кунти матерью обиженный Карна также не согласен; корона Пандавов и право первородства его не интересуют.

В битве на Курукшетре Пандавы побеждают Кауравов и возвращают царство, а Карна гибнет в схватке с Арджуной, применившим нечестный приём. Только при совершении погребальных обрядов Пандавы узнают от Кунти, что непобедимый Карна был их братом, и Юдхиштхира гневно порицает мать за то, что она скрыла их родство с Карной. Кунти мучится раскаянием, считая, что величайший герой Карна погиб по её вине , и остаток жизни проводит отшельницей в лесу с престарелым Дхритараштрой и его женой Гандхари, где все трое гибнут в лесном пожаре. Wikipedia  

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Кунти: Цитаты на английском языке

“In reply Kunti took the regal face in her hands, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss.”

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Kunti

Источник: The God of Small Things, p. 233.

“They are your brothers. Your own flesh and blood. Promise me that you will not go to war against them. Promise me that.”

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Kunti

Kunti's request to Karna, in: P. 233.
The God of Small Things

“Kunti summoned the eternal god of justice to obtain offspring from him. And she offered without loss of time, sacrifices unto the god and began to duly repeat the formula that Durvasa had imparted to her some time before. 'O Kunti, what am I to give thee?' And Kunti too smiling in her turn, replied, 'Thou must even give me offspring.”

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Kunti

The Sun god appeared before Kunti
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“She called three gods to father his sons. Dharma, or Yudhisthira, was born of god Yama, also called [[Dharma, the god of death and regulation. A year later the second son Bhima was born of the wind god. He was a giant in stature and powers. The next year, the third son Arjuna was born of Indra, the king of gods. These three sons are called Kaunteya (sons of Kunti) in the Mahabharata. Kunti’s co-wife Madri begged Pandu to ask Kunti to give her a mantra too. Kunti did so. Madri called the twin gods Ashvini and gave birth to twins called Nakula and Sahadeva. They were called Madreya, sons of Madri. All the five children were collectively called Pandavas, the sons of Pandu.”

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Kunti

Источник: The End Of An Epoch, p. 12.

“O Kunti, grant me some more offspring for the expansion of my race and for the benefit of the world. O blessed one, provide thou that I myself, my ancestors, and thine also, may always have the funeral cake offered to us. O, do what is beneficial to me, and grant me and the world what, indeed, is the best of benefits. O, do what, indeed, may be difficult for thee, moved by the desire of achieving undying fame. Behold, Indra, even though he hath obtained the sovereignty of the celestials, doth yet, for fame alone, perform sacrifices. O handsome one, Brahmanas, well-acquainted with the Vedas, and having achieved high ascetic merit, do yet, for fame alone, approach their spiritual masters with reverence. So also all royal sages and Brahmanas possessed of ascetic wealth have achieved, for fame only, the most difficult of ascetic feat. Therefore, O blameless one, rescue this Madri as by a raft (by granting her the means of obtaining offspring), and achieve thou imperishable fame by making her a mother of children.”

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Kunti

Pandu requesting Kunti to help Madri.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

“By birth, she is a Yadava and her brother’s son is Krishna, one of the major shapers of epic action.”

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Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Of passions under complete control, this hero [Pandu], O Madri, had all along been watched by me with care. How did he then forgetting the Rishi's curse, approach thee with enkindled desire? O Madri, this foremost of men should have been protected by thee. Why didst thou tempt him into solitude? Always melancholy at the thought of the Rishi's curse, how came he to be merry with thee in solitude? O princess of Valhika, more fortunate than myself, thou art really to be envied, for thou hast seen the face of our lord suffused with gladness and joy.”

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Kunti

Kunti in grief on seeing her husband dead during an intercourse with Madri
The Mahabharata/Book 1: Adi Parva/Section CXXV

“I am the older of his wedded wives; the chief religious merit must be mine. Therefore, O Madri, prevent me not from achieving that which must be achieved. I must follow our lord to the region of the dead. Rise up, O Madri, and yield me his body. Rear thou these children.”

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Kunti

Kunti in grief wanting to commit sati (selfimmolation) with her dead husband.
The Mahabharata/Book 1: Adi Parva/Section CXXV

“O illustrious Kshattri, Bhimasena is missing! Where has he gone? The other brothers have all come back from the gardens, only Bhima of mighty arms does not come home! Duryodhana likes him not. The w:KauravaKaurava is crooked and malicious and low-minded and imprudent. He coveteth the throne openly. I am afraid he may have in a fit of anger slain my darling. This afflicts me sorely, indeed, it burns my heart.”

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Kunti

The Mahabharata/Book 1: Adi Parva/Section CXXIX

“Are they all his children? “How can they be?” “Whose else could they be?”

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Kunti

The citizens of Hastinapura watched the sad procession, in: p. 32.
The End Of An Epoch

“The wise have declared that a Kshatriya must be endued with physical strength, otherwise he is no Kshatriya.”

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Kunti

Pandu addressing Kunti for begetting more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Karna the Warrior could not make that promise, for if he did, he would have to revoke another one. Tomorrow he would go to war, and his enemies would be the Pandavas. They were the ones, Arjuna in particular, who had publicly reviled him for being a lowly charioteer’s son And it was Duryodhana, the eldest of one hundred Kaurava brothers, that came to his rescue by gifting him a kingdom of his own. Karna, in return, had pledged Duryodhana eternal fielty. But Karna the generous could not refuse his mother what she asked of him. Made a small adjustment, took a somewhat altered oath.”

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Kunti

Источник: The God of Small Things, p. 233.

“I shall give thee, O king, a son who will be celebrated all over the three worlds and who will promote the welfare of Brahmanas, kine and all honest men. The son I shall give thee will be the smiter of the wicked and the delight of friends and relatives. Foremost of all men, he will be an irresistible slayer of all foes.”

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Kunti

Indra to Pandu.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Kunti heard these remarks with fear in her heart but all her doubts were laid at rest by the manner in which Bhishma received her. The king and Madri were given a State cremation. The whole court went into mourning. The five children were received as princes and given into the care of the family tutors for instruction along with their cousins, the Kauravas.”

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Kunti

In p. 32-33.
The End Of An Epoch

“Madri thought of the twin Aswins, who coming unto her with speed begat upon her two sons that were twins named Nakula and Sahadeva, unrivalled on earth for personal beauty.”

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Kunti

The Mahabharata/Book 1: Adi Parva/Section CXXIV

“Large-eyed and well endowed, as her name Pritha connotes, she is strikingly lovely, and Kuntibhoja exhorts her not to neglect any service out of pride in her beauty. Kunti’s relationship with Durvasa does not appear to have been easy. In the account she gives much later to Vyasa, she tells him that despite Durvasa’s conduct having been such as to provide abundant cause for anger, she had not given way to it. She further states that she was constrained at the sage’s insistence to accept his boon, whereby any god would be compelled to answer her summons, and that she obeyed out of fear of his curse. The interaction that she describes after this between her and the sun god, Surya, is exactly similar – the same insistence and the same fear.”

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Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Give me, O best of celestials, a child endued with great strength and largeness of limbs and capable of humbling the pride of every body.”

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Kunti

Kunti to Vayu.
The god of wind thereupon begat upon her the child afterwards known as Bhima of mighty arms and fierce prowess.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Ahalya and Draupadi – are ayonijasambhava, “not-of-woman-born”. Of the five kanyas, none quite measure up to the standard of monogamous chastity, commended so overwhelmingly in our culture. Each has had either an extra-marital relationship or more than one husband. Draupadi and Kunti are celebrated in Vyasa’s Mahabharata.”

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Kunti

Pradip Bhattacharya in: "Five Holy Virgins, Five Sacred Myths A Quest for Meaning"

“I promise you this. You will always have five sons. Yudhishtira, I will not harm. Bhima will not die by my hand. The twins – Nakula and Sahadeva – will go untouched by me. But Arjuna – him I will make no promises about. I will kill him, or he will kill me. One of us will die.”

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Kunti

Karna's promise to Kunti, in p. 233-34.
The God of Small Things

“The wise do not sanction a fourth delivery even in a season of distress. The woman having intercourse with four different men is called a Swairini (heanton), while she having intercourse with five becometh a harlot. Therefore, O learned one, as thou art well-acquainted with the scripture on this subject, why dost thou, beguiled by desire of offspring, tell me so in seeming forgetfulness of the ordinance”

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Kunti

Kunti addressing Pandu who wanted her to beget more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Kunti, like Ahalya with Indra, is curious. She wishes to test whether Durvasa’s boon really works. Significantly, this desire arises in her after she has menstruated. In her account to Vyasa, she frankly states that she had desired (sprihayanti) Surya, again reminding us of Ahalya when approached by Indra. Perceiving a radiant being in the rising sun she invites him, using the mantra. Once summoned, Surya, like Indra, will not return unsatisfied. He cajoles and browbeats the girl, assuring her of unimpaired virginity, and threatening to consume the kingdom and the boon-bestowing sage if denied. A thrilling conflation of desire and fear overpower Kunti’s reluctance, and she stipulates that the son thus born must be like his father.”

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Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Kunti returned to Hastinapura with the five children, the two half-charred bodies and a retinue of Brahmins and servants. The citizens of Hastinapura watched the sad procession and talked among themselves.”

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Kunti

Источник: The End Of An Epoch, p. 32.