Уэст, Корнел цитаты

“I cannot be an optimist but I am a prisoner of hope.”

“Nihilism is a natural consequence of a culture (or civilization) ruled and regulated by categories that mask manipulation, mastery and domination of peoples and nature.”

“Empathy is not simply a matter of trying to imagine what others are going through, but having the will to muster enough courage to do something about it. In a way, empathy is predicated upon hope.”

“Aesthetics have substantial political consequences. How one views oneself as beautiful or not beautiful or desirable or not desirable has deep consequences in terms of one’s feelings of self-worth and one’s capacity to be a political agent.”

“We have to recognise that there cannot be relationships unless there is commitment, unless there is loyalty, unless there is love, patience, persistence.”

“Justice is what love looks like in public.”

“You can't lead the people if you don't love the people. You can't save the people, if you don't serve the people.”

“I have tried to be a man of letters in love with ideas in order to be a wiser and more loving person, hoping to leave the world just a little better than I found it.”

“To be a Christian is to live dangerously, honestly, freely - to step in the name of love as if you may land on nothing, yet to keep on stepping because the something that sustains you no empire can give you and no empire can take away.”

“You must let suffering speak, if you want to hear the truth”

“Of course, the aim of a constitutional democracy is to safeguard the rights of the minority and avoid the tyranny of the majority. (p. 102)”

“I must feel the fire of my soul so my intellectual blues can set others on fire.”

“Without the presence of black people in America, European-Americans would not be "white"-- they would be Irish, Italians, Poles, Welsh, and other engaged in class, ethnic, and gender struggles over resources and identity. (p. 107-108)”

“None of us alone can save the nation or the world. But each of us can make a positive difference if we commit ourselves to do so. (p. 109)”

“You can't really move forward until you look back.

[From Remaking America panel discussion at George Washington University]”

“In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme. --Aristotle”

“Free-market fundamentalism trivializes the concern for public interest. It puts fear and insecurity in the hearts of anxiety-ridden workers. It also makes money-driven, poll-obsessed elected officials deferential to corporate goals of profit – often at the cost of the common good. … The free-market fundamentalism that prevails in the United States today promotes the pervasive sleepwalking of the populace. People see that the false prophets are handsomely rewarded — with money, status and access to more power. … We are experiencing the sad gangsterization of America — an unbridled grasp at power, wealth and status.”

“The Enlightenment worldview held by Du Bois is ultimately inadequate, and, in many ways, antiquated, for our time. The tragic plight and absurd predicament of Africans here and abroad requires a more profound interpretation of the human condition — one that goes beyond the false dichotomies of expert knowledge vs. mass ignorance, individual autonomy vs. dogmatic authority, and self-mastery vs. intolerant tradition.”

“The rule of Big Money and its attendant culture of cupidity and mendacity has so poisoned our hearts, minds and souls that a dominant self-righteous neoliberal soulcraft of smartness, dollars and bombs thrives with little opposition.”

“To many, our democratic system seems so broken that they have simply lost faith that their participation could really matter. The politics of self-interest and catering to narrow special interests is so dominant that so many ask themselves: Why vote? … The political discourse is so formulaic, so tailored into poll-driven, focus-group-approved slogans that don't really say anything substantive or strike at the core of our lived experience.”

“Analytical philosophy was very interesting. It always struck me as being very interesting and full of tremendous intellectual curiosities. It is wonderful to see the mind at work in such an intense manner, but, for me, it was still too far removed from my own issues.”

“In situations of sparse resources along with degraded self-images and depoliticized sensibilities, one avenue for poor people is in existential rebellion and anarchic expression. The capacity to produce social chaos is the last resort of desperate people.”

“I remind young people everywhere I go, one of the worst things the older generation did was to tell them for twenty-five years "Be successful, be successful, be successful" as opposed to "Be great, be great, be great."”

“From whence are these "rights of individuals" derived, and why should we care? Unless we presume the existence of some greater power that determines what is good, isn't it arbitrary to posit that human survival is more important than private property rights, an equally artificially construed concept? Isn't it arbitrary to assume that some sort of equality is preferable to a system where, say, the poor are assumed to have bad karma? If these 'rights of individuals' are derived only from shared humanity, then do 'individuals' (a thoroughly meaningless term, by the way), begin to lose them when they act inhumanely? And isn't it totally arbitrary to grant rights to humans rather than other creatures anyway?”

“To be an intellectual really means to speak a truth that allows suffering to speak.”

“The authority of science … promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.… Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality…. In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.”

“I focus on popular culture because I focus on those areas where black humanity is most powerfully expressed, where black people have been able to articulate their sense of the world in a profound manner. And I see this primarily in popular culture. Why not in highbrow culture? Because the access has been so difficult. Why not in more academic forms? Because academic exclusion has been the rule for so long for large numbers of black people that black culture, for me, becomes a search for where black people have left their imprint and fundamentally made a difference in terms of how certain art forms are understood. This is currently in popular culture. And it has been primarily in music, religion, visual arts and fashion.”