Али ибн Абу Талиб цитаты

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„Не используй остроту своей речи на матери, которая научила тебя говорить.“

„Наилучшее богатство — безразличие к тому, что есть у других.“

„Рецепт блюда от Али ибн Абу Талиба
1. Взять листочки терпения и скромности
2. Залить водой любви к Аллаху, поместить в сосуд богобоязненности
3. Поставить на огонь раскаяния в грехах
4. И перемешать все с искренностью
5. Затем добавить боязнь огня Ада
6. Держать подальше от скупости
7. ПРИНИМАТЬ 5-РАЗ В ДЕНЬ, ПОСЛЕ МОЛИТВЫ.“

„Лучше хранить молчание до тех пор, пока не спросят, чем говорить до тех пор, пока не попросят замолчать.“

„Ты — хозяин своих слов, пока не высказал их. Когда высказал, то уже они — твои хозяева.“

„Люди нуждаются в воспитанности больше, чем в науке.“

„Человеку не подобает полагаться на здоровье и богатство, ибо в любое время здоровый может заболеть, а богатый обеднеть.“

„Не смотри на людей так, как смотрел бы хищник на отару. Взращивай в своём сердце любовь, доброту и сострадание. Потому что все без исключения люди равны, так как являются творениями Всевышнего. Они могут совершать ошибки, у них могут быть неприятности. Подай руку тому, кто упал. Если хочешь, чтобы Всевышний тебя простил, сам прощай людей, будь к ним мягкосердечен и относись с пониманием. Не бунтуй против воли Всевышнего. Никогда не сожалей, что ты простил людей. И никогда не радуйся тому, что ты их наказал.“

„Люди любят беседовать, однако забывают поступать согласно сказанному и жить соответственно учениям.“

„Пусть дурной и хороший человек не будут для тебя равны. Иначе, хороший может потерять желание делать благие дела, а дурной будет поощрен за совершение низких поступков.“

„Нет лучшего богатства, чем мудрость; нет страшнее нищеты, чем невежество; нет лучшего наследия, чем воспитанность и лучшей защиты, чем совесть.“

„Не стесняйся, что даёшь мало. Ничего не давать — гораздо меньше.“

„Слово как лекарство. Малое количество исцеляет, большое — убивает.“

„Этот мир — падаль, за которую дерутся падальщики, если ты падальщик — то иди и дерись!“

„Когда ты отступаешь, смерть стоит сзади тебя, и твоя встреча с ней — неизбежна.“

„Никогда не советуйся с трусом, ибо трус ослабит в тебе решимость, малое и ничтожное он выставит в твоих глазах большим и значимым.“

„Самое большое богатство — разум. Самое большое наследство — воспитанность. Самая большая нищета — невежество.“

„Нет блага в том поклонении, в котором нет знания, и нет блага в том знании, в котором нет правильного понимания.“

„Берегитесь ярости, начало которой безумство, а конец — сожаление и раскаяние.“

„Не сокроет никто ничего в своём сердце, чтобы не выдали его оговорки языка или выражение лица.“

„Имущество каждого человека имеет двух совладельцев: наследники и превратности судьбы.“

“There are three signs of a knowledgeable person: knowledge, forbearance and silence.”

“So now, surely this world has turned its back and announced its departure while the next world has appeared forward and proclaimed its approach. Today is the day of preparation while tomorrow is the day of race. The place to proceed to is Paradise while the place of doom is Hell. Is there no one to offer repentance over his faults before his death? Or is there no one to perform virtuous acts before the day of trial?”

“An ignorant person will always overdo a thing or neglect it totally.”

“Never say to yourself, "I am their Lord, their ruler and all in all over them and that I must be obeyed submissively and humbly" because such a thought will unbalance your mind, will make you vain and arrogant, will weaken your faith in religion and will make you seek support of any power other than that of Allah.”

“Hearts of people are like wild beasts. They attach themselves to those who love and train them.”

“Lack of friends means, stranger in one's own country.”

“Whenever a tradition of the Holy Prophet is related to you, scrutinize it, do not be satisfied with mere verbatim repetition of the same because there are many people who repeat the words containing knowledge but only few ponder over them and try to fully grasp the meaning they convey.”

“Often your utterances and expressions of your face leak out the secrets of your hidden thoughts.”

“Every breath you take is a step towards death.”

“Through us you got guidance in the darkness and secured high position, and through us you got out of the gloomy night. The ears which do not listen to the cries may become deaf. How can one who remained deaf to the loud cries (of the Qur'an and the Prophet) listen to (my) feeble voice. The heart that has ever palpitated (with fear of Allah) may get peace.”

“An alert and learned man will take advice from any event.”

“The one from among the Muslims who recites the Qur'an but in the end finds his way to hell, is considerd to be among those that have taken the word of Allah in jest.”

“O son of Adam, when you see that your Lord, the Glorified, bestows His Favors on you while you disobey Him, you should fear Him (take warning that His Wrath may not turn those very blessings into misfortunes).”

“Obstinacy will prevent you from a correct decision.”

“There is no capital more useful than intellect and wisdom, and there is no indigence more injurious than ignorance and unawareness.
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 198”

“Submission to Allah's Will is the best companion; wisdom is the noblest heritage; theoretical and practical knowledge are the best signs of distinction; deep thinking will present the clearest picture of every problem.”

“Unfortunate is he who cannot gain a few sincere friends during his life and more unfortunate is the one who has gained them and then lost them”

“If two opposite theories are propagated one will be wrong.”

“Woman is a scorpion whose grip is sweet.”

“Failures are often the results of timidity and fears; disappointments are the results of bashfulness; hours of leisure pass away like summer-clouds, therefore, do not waste opportunity of doing good.”

“A friend cannot be considered a friend unless he is tested on three occasions: in time of need, behind your back and after your death.”

“The wiser a man is, the less talkative will he be.”

“There is no knowledge and science like pondering and thought; and there is no prosperity and advancement like knowledge and science.”

“When Imam Ali was asked about Faith in Religion, he replied that the structure of faith is supported by four pillars endurance, conviction, justice and jihad.”

“I appreciate an old man's cautious opinion more than the valor of a young man.”

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

“Grant of patience (from Allah) is in proportion to the extent of calamity you are passing through. If you exhibit fretfulness, irritation, and despair in calamities, then your patience and your exertions are wasted.”

“Maalik! You must create in your mind kindness, compassion and love for your subjects. Do not behave towards them as if you are a voracious and ravenous beast and as if your success lies in devouring them.
Remember, Maalik, that amongst your subjects there are two kinds of people: those who have the same religion as you have; they are brothers to you, and those who have religions other than that of yours, they are human beings like you. Men of either category suffer from the same weaknesses and disabilities that human beings are inclined to, they commit sins, indulge in vices either intentionally or foolishly and unintentionally without realizing the enormity of their deeds. Let your mercy and compassion come to their rescue and help in the same way and to the same extent that you expect Allah to show mercy and forgiveness to you.”

“A wise man first thinks and then speaks and a fool speaks first and then thinks.”