Энтони Бёрджесс цитаты

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„Каждая крупица опыта — пища для ненасытной души художника.“

„Добро это нечто выбранное. Когда человек не может выбирать, он перестает быть человеком.“

„Греки создали самые яркие образы чудовищ, предоставив будущему их материализовать.“

„Золото – дело особое, залог безопасности. Ей дорог этот самородок не как семейная реликвия, а потому, что он – реальная ценность, не то что бумажные деньги. Деньги приходят и уходят, обращаются в прах, улетают как ветер. Золото есть золото.“

„Прошлое – это источник, питающий настоящее, и каждый дошедший до нас фрагмент прошлого делает нас духовно богаче.“

„Дерек часто называл ее «цветочком». Раньше так называл Беатрису-Джоанну Тристрам.
Будь она в самом деле цветком, она бы принадлежала к классу Diandria — двухтычинковых.
Ей нужны были двое мужчин, ее жизнь должна быть приправлена неверностью.“

„Научный подход к жизни не обязательно угоден когда вас мучит душа.“

„... ну, конечно, все эти люди за здоровый образ жизни, в постели, вообще никакие ...“

„Торговля и азартные игры, а иногда и женщина - это была жизнь мужчины.“

„Самое важное — это моральный выбор. Помимо добра должно быть и зло, иначе не будет морального выбора. Жизнью движет непрерывная борьба моральных противоположностей.“

„Египетский священник играет с тайной языка, чтобы увеличить свою значимость.“

„... Я типичный англичанин моего класса - чудак-идеалист.“

„Цветы болтали с огромной скоростью и на очень высоких тонах, и Эдгару пришлось подойти к ним вплотную, чтобы разобрать, о чем они говорят.“

„Война учит верить в самое невероятное.“

„Разрушение проще и зрелищнее созидания.“

„Каждая капля опыта — что нектар для жаждущей, растущей души художника.“

„Ты можешь написать отличную книгу, но это не будет значить, что ты — отличный писатель. Ты — лишь автор одной отличной книги. По-моему, автор должен объять широкую ширь и покорить бездонные бездны, чтобы стать великим писателем.“

„Сила власти, каждый хочет власти“

„Репутация Розмари была известна; он, по неясной логике, станет ретроспективно рогоносцем.“

„... пророк безобидного утешения в суровом мире ...“

„Если мир должен быть улучшен, он должен быть осуществлен индивидуальной благотворительностью.“

„Значит, вы признаете легкомысленность в отношении важных глобальных проблем?“

„Вы не были помещены на эту Землю только для того, чтобы войти в контакт с Богом“

„Я мало знаю о женщинах моей расы ...“

„Мы правительство, которое верит в то, что у всех есть иллюзия свободной воли.“

„... Новелло должен быть чрезвычайно благодарен за то, что его неуклюжую дочь сняли с рук таска.“

„…британцы. Веселый, белый, толстый, безобразный, отнюдь не симпатичный, холодный ...“

“The Government cannot be concerned any longer with outmoded penological theories…. Common criminals…can best be dealt with on a purely curative basis. Kill the criminal reflex, that’s all.”

“At various universities, I've seen black men who are treated very indulgently, over-indulgently. They are allowed to do what they want, take what they want, drop what they want. I met one young man in Philadelphia, a young black, who wanted to learn music. But he wouldn't learn music from whites because it was 'tainted' music. Well, this is bloody ridiculous…”

“…the eyes, black, were all East - houris, harems, beds scented with Biblical spices; nose and lips were pan-Mediterranean. Her body…was that of the Shulamite and Italian film stars. The décolletage, with its promise of round, brown, infinitely smooth, vertiginous sensual treasure, was a torment to the blood…. Many had promised marriage, but all had gone home, the promise unfulfilled…. quite considerable capacity for all kinds of sensuous pleasure.”

“…Your little feuilleton…recording…my crude nabob’s philistinism…”

“I had a sudden longing, like a pain, for the hot smelly East, and remembered that Everett had said something about an Indian restaurant. I asked the barman, a hot-haired Irishman, and he asked one of the business-men (who, I saw now, was a Pakistani) and then was able to tell me that the Calicut Restaurant was on Egg Street, by the Poultry Market. I went there and ate insipid dahl, tough chicken, greasy pappadams, and rice that had congealed to a pudding. The décor was depressing – brown oily wallpaper, a calendar with a Bengali pin-up (buff, deliriously plump, about thirty-eight) – and it was evident that the few Indian students were eating the special curry prepared for the staff. The manager was from Pondicherry : he caled me ‘monsieur’ and was not impressed by my complaints. At least one of the waiters was from Jamaica. I went out angry and, at a pub where the landlady sniffed in curlers, drank brandy till closing-time.”

“…the sin of gluttony, also the sin of lecherous intent toward an honourable and high-placed matron…. But more sin is to come, and that sin a double one, namely of lechery in act, perhaps venial in the young but by no means to be condoned, and of adultery, which Saint John saith shall be punished by fire for the act and brimstone for the stink of the ordure of the partners in that sin…. She is but a heathen…. With the instinct of her kind she knoweth the best and most secret places for lechery…. thou are bent on sin, the act of darkness…. On her breath is no honey but the smell of strong drink, the potent mingling of barley and juniper in deadly ferment…. One man is from the Antipodes but, contrary to the superstition of the vulgar, he is like other men…. It is he who seeth the cabin where thy lust worketh itself out, he remembereth lewd advice of the charioteer of Cathay…. approacheth on tiptoe the sound of beastly gratification…. Lust croucheth now above in the rooftree, his wings fearfully foldeth…. But in his rage he spareth not her, calling her Jezebel and harlot….”

“…when I went out I tried to push the door instead of pulling it. 'Pull it, mate,' said someone, and I had to obey. I nearly tripped over a footscraper and, the door closed, had the impression of loud laughter. The vile blunt-razor-blade wind blew hard from my sister’s house. I felt ashamed and furious. In the East there was politeness, doors opened the right way, there were no footscrapers.”

“The story of English literature, viewed aesthetically, is one thing; the story of English writers is quite another. The price of contributing to the greatest literature the world has ever seen is often struggle and penury: art is still too often its own reward. It is salutary sometimes to think of the early deaths of Keats, Shelley, Byron, Chatterton, Dylan Thomas, of the Grub Street struggles of Dr. Johnson, the despair of Gissing and Francis Thompson. That so many writers have been prepared to accept a kind of martyrdom is the best tribute that flesh can pay to the living spirit of man as expressed in his literature. One cannot doubt that the martyrdom will continue to be gladly embraced. To some of us, the wresting of beauty out of language is the only thing in the world that matters.”

“[Stendhal] was small, ugly and obsessed by physical beauty in others, and he spent most of his time in salons and opera houses, pursuing aristocratic hostesses and singers. After the fall of Napoleon, he retired to Italy, adopted his pseudonym and began to write. He was a sexual freebooter who “found a notion of obtaining happiness from a virtuous woman wholly inconceivable.””

“Now we were the very good malchicks, smiling good evensong to one and all, though these wrinkled old lighters started to get all shook, their veiny old rookers all trembling round their glasses, and making the suds spill on the table. 'Leave us be, lads,' said one of them, her face all mappy with being a thousand years old, 'we’re only poor old women.”

“The British arrived with no intention of conquest: the East India Company had set up trading posts on the western seaboard, and its officers were called on by the native sultans to help with the putting down of rapacious river barons. The parallel with India is exact, and Stamford Raffles is a perfect analogue of Robert Clive. First came trade, then the amateur protective army, finally the flag….”

“…Daudet differs from the hate-filled Baudelaire and Maupassant in being gentle to fellow-sufferers from the disease of life. Syphilis in him did not engender misanthropy.”

“…the dark brought out the prostitutes, Malay divorcees mostly, quietly moving from light to light, gaudy and graceful, like other of night’s creatures.”

“Him they would not harm, Englishmen being, though infidel, yet the race of past District Officers, judges, doctors, men perhaps, in their time, more helpful than otherwise, powerful but mild.”

“…I prefer to think of [young women] less as human beings than as pimply parcels of televisual reflexes.”

“My dear Hardman,
It was pleasant… I am sorry that your Oriental venture has not been going as well as you expected. But, then, I think that the days when a man could expect to make his fortune in the East are dead and gone. Indeed, the time seems to have come for the reverse of the old process to apply, and for the East to dominate the West.”

“Love seems inevitable, necessary, as normal and as easy a process as respiration.”

“…workmen who wanted (a) the white man out…,(c) sinecures”

“…the British. Haughty, white, fat, ugly, by no means sympathique, cold…”

“Sultan Aladdin… had few illusions about his own people: amiable, well-favoured, courteous, they loved rest better than industry… their function was to remind the toiling Chinese, Indians and British of the ultimate vanity of labour.”

“…. There was a good deal of drunkenness - … There was lechery, nakedness. It was a warm afternoon,’ he added, as if to excuse the nakedness….
‘I saw the ceremony between the Empress and Gaius Silius and I assumed it was all a game. There was a great deal of laughter and little solemnity. Then the marriage or mock marriage was …. consummated at once and in public. And, in sympathy as it were, the other guests - A great mass of naked bodies. Men and women. Fornication for them. There were boys there too, Ganymedes. ….
‘And when does Gaius Silius think he can strike the blow that will secure him the imperial c -’
I do not think,’ Narcissus said, ‘that Gaius Silius has such an ambition. He is a weak man besotted by the erotic, no more.”

“And make up your mind about what bloody race you belong to. One minute it’s all about being a farmer’s boy in Northamptonshire and the next you’re on about the old days in Calcutta and what the British have done to Mother India and the snake-charmers and the bloody temple-bells. Ah, wake up, for God’s sake. You’re English right enough but you’re forgetting how to speak the bloody language, what with traipsing about with Punjabis and Sikhs and God knows what. You talk Hindustani in your sleep, man. Sort it out, for God’s sake. If you want to put a loincloth on, get cracking, but don’t expect the privileges --’ (the word came out in a wet blurr; the needle stuck for a couple of grooves) ‘the privileges, the privileges…”

“…with Indians there is an unhealthy love of the law…”

“Goebbels…now made an applauded entrance. He was no man to improvise a word or two of greeting; he had typewritten sheets…. He spoke of the cinema as the popular voice of the state…those products, themselves a means of cleansing the world film market through their purity and excellence of the regrettable decadent ordures excreted by international Jewry….”

“He seemed to lose interest in the subject of his daughter, glooming at a yellow card of ancient railway regulations on the wall. But when the harbingers of the coming train were audible – porters trundling, a scrambled gabble from the station announcer, frantic blowing on hot tea – he became eager again and was out swiftly on to the platform. I followed him. The train slid in. I saw the driver look down disdainful from his cosy hell, sharing – like soldier and auxiliary – a mystique with the tea-room woman. Passengers, disillusioned with arrival, got out greyly amid grey steam; passengers, hungry for the illusion of getting somewhere, jostled their way on.”

“…it is recognised in England that home drinking is no real pleasure. We pray in a church and booze in a pub: profoundly sacerdotal at heart, we need a host in both places to preside over us. In Catholic churches as in continental bars the host is there all the time. But the Church of England kicked out the Real Presence and the licensing laws gave the landlord a terrible sacramental power. Ted was giving me grace of his own free will, holding back death – which is closing time – making a lordly grant of extra life.”

“The country will absorb you and you will cease to be Victor Crabbe. You will less and less find it possible to do the work for which you were sent here. You will lose function and identity. You will be swallowed up and become another kind of eccentric. You may become a Muslim. You may forget your English, or at least lose your English accent. You may end in a kampong, no longer a foreigner, an old brownish man with many wives and children, one of the elders whom the young will be encouraged to consult on matters of the heart. You will be ruined.”

“The important thing is to get yourself born. You’re entitled to that. But you’re not entitled to life. Because if you were entitled to life, then the life would have to be quantified. How many years? Seventy? Sixty? Shakespeare was dead at fifty-two. Keats was dead at twenty-six. Thomas Chatterton at seventeen.”

“…English translation of the Koran. I wonder how, with such a repetitive farrago of platitudes, expressing so self-evident a theology and an ethic so puerile, Islam can have spread as it has.”