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“The large-eyed daughter of Kuntibhoja, Pritha by name, was endued with beauty and every accomplishment. Of rigid vows, she was devoted to virtue and possessed of every good quality. Her father Kuntibhoja invited, O best of monarchs, the princes and kings of other countries and desired his daughter to select her husband from among her guests. The intelligent Kunti, entering the amphitheatre, beheld Pandu--the foremost of the Bharatas… The amiable daughter of Kuntibhoja… advancing with modesty,…placed the nuptial garland about Pandu's neck.”

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Kunti

Mahabharata translated by Kisari Mohan Ganguli in: Mahabharata/Book 1: Adi Parva/Section CXII https://en.wikisource.org/wiki/The_Mahabharata/Book_1:_Adi_Parva/Section_CXIIThe, Wikisource

“Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?”

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Kunti

[[w:Karna|Karna with elation and anger at the revelation asked Kunti, in: p. 232-33.
The God of Small Things

“Kunti, or Pritha, is the daughter of Shoora of the Vrishnis, given away when just a child to her father’s childless friend Kuntibhoja. This rankles deep within her; she voices her resentment pointedly both before and after the Kurukshetra war. Growing up in Kuntibhoja’s apartments, she finds no mother; Kuntibhoja himself hands her over, in adolescence, to the vagaries of the eccentric, w:Irascibleirascible and fiery sage Durvasa. Should she displease the sage, she is warned, it will dishonour her guardian’s clan as well as her own.”

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Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Kunti, thus addressed by her lord, invoked Sakra (the king of the gods) who thereupon came unto her and begat him that was afterwards called Arjuna.”

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Kunti

The Mahabharata/Book 1: Adi Parva/Section CXXIII

“O fortunate one, thy vow hath become successful. The lord of the celestials hath been gratified, and is willing to give thee a son such as thou desirest, of superhuman achievements and great fame. He will be the oppressor of all enemies and possessed of great wisdom. Endued with a great soul, in splendour equal unto the Sun, invincible in battles, and of great achievements, he will also be extremely handsome. O thou of fair hips and sweet smiles, the lord of the celestials hath become gracious to thee. Invoking him, bring thou forth a child who will be the very home of all Kshatriya virtues.”

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Kunti

Pandu to Kunti
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Pandu was married to Kunti, the adopted daughter of King Kuntibhoja. Her real father was King Sura of the Yadava clan. Kuntibhoja had adopted her and used her to serve a Brahmin visiting his court. This Brahmin [Durvasa] was known both for his irascibility and his great magical powers. Kunti served him so well that he blessed the king and gave Kunti several mantras with which she could call any god to father her child. In her childish curiosity, Kunti used one mantra and called Surya, the sun-god. He appeared immediately and begot a son on her. Frightened, Kunti put the child in a box, with gold and jewelery, and set it in the river. The boy was found and adopted by the suta Adhiratha, and became known as Karna.”

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Kunti

Источник: The End Of An Epoch, p. 12.

“A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is then that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract. She invoked the Love Laws.”

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Kunti

Источник: The God of Small Things, p. 233.

“These years of Kunti’s life were comparatively peaceful. Hardly had Kunti heaved a sigh of relief when fresh troubles arose. Though the Pandavas were received as princes, they were not acknowledged as sole heirs to the throne. Dhritarashtra continued to rule though uncrowned and quarrels broke out among the cousins. Kunti’s Bhima, a hefty fellow, delighted in frightening his cousins. Apparently they in their turn tried to poison him. Kunti’s children proved themselves to be quick in learning the art.”

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Kunti

Источник: The End Of An Epoch, p. 33.

“Who was she? Who was my mother? Tell me where she is. Take me to her.”

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Kunti

Karna looking up to Kunti asked her, in: p. 232.
The God of Small Things

“Sanskrit transliteration IAST: Ahalya Draupadi Kunti Tara
Mandodari tatha
Panchakanya smaranityam
mahapataka nashaka”

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Kunti

“Having given her the formula of invocation only once, she hath, O king, managed to obtain two sons. Have I not been thus deceived by her, I fear, O king, that she will soon surpass me in the number of her children. This, indeed, is the way of all wicked women. Fool that I was, I did not know that by invoking the twin gods I could obtain at one birth twin children. I beseech thee, O king, do not command me any further. Let this be the boon granted (by thee) to me.”

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Kunti

Kunti reply to Pandu who requested her on behalf of Madri for more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

“Kunti to Vidura when she found that her second Bhima had gone missing.”

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Kunti

The Mahabharata/Book 1: Adi Parva/Section CXXIX

“As a spendthrift squanders his money unthinking, so did my father give me away when yet a girl to his friend. Kunti complaining about her father.”

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Kunti

Kunti in: p. 25.
The End Of An Epoch

“Kunti did not know his [Karna's] fate till years later, when she was not in a position to acknowledge him as her son. The son, on his part, never forgave the mother for having abandoned him. From the minute of his birth to well after his death this child was a constant source of dread and sorrow to the mother.”

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Kunti

Источник: The End Of An Epoch, p. 30.

“I do clasp our lord yet, and have not allowed him to depart; therefore, I shall follow him. My appetite hath not been appeased. Thou art my older sister, O let me have thy sanction. This foremost one of the Bharata princes had approached me, desiring to have intercourse. His appetite unsatiated, shall I not follow him in the region of Yama to gratify him? O revered one, if I survive thee, it is certain I shall not be able to rear thy children as if they were mine. Will not sin touch me on that account? But, thou, O Kunti, shall be able to bring my sons up as if they were thine. The king, in seeking me wishfully, hath gone to the region of spirits; therefore, my body should be burnt with his. O revered sister, withhold not thy sanction to this which is agreeable to me. Thou wilt certainly bring up the children carefully. That indeed, would be very agreeable to me. I have no other direction to give!”

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Kunti

Madri to Kunti
Madri then ascended the funeral pyre of her lord Pandu
The Mahabharata/Book 1: Adi Parva/Section CXXV

“English translation: Ahalya, Draupadi, Kunti, Tara and
Mandodari: constantly remembering
these virgin five destroys greatfailings.”

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Kunti

Pradip Bhattacharya in: Five Holy Virgins, Five Sacred Myths A Quest for Meaning http://www.manushi-india.org/pdfs_issues/PDF%20141/03%20panchakanya%204-12.pdf, Manushi

“Kunti and Draupadi are two women who shape the entire course of dynastic destiny in the Mahabharata. Kunti chooses the scion of Hastinapura, Pandu, to wed, and becomes the mother of the epic’s protagonists: the Pandavas.”

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Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“What, O Kunti, am I to give thee? Tell me what is in thy heart.”

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Kunti

Vayu to Kunti when Kunti invoked him.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Think thou, without loss of time, of some celestial, and thou shall certainly obtain from him a child like unto him.”

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Kunti

Kunti to Madri
The Mahabharata/Book 1: Adi Parva/Section CXXIV

“O slayer of foes, I have no complaint even if thou beest unpropitious to me. I have, O sinless one, also no complaint that though by birth I am superior to Kunti yet I am inferior to her in station. I do not grieve, O thou of Kuru's race, that Gandhari hath obtained a hundred sons. This, however, is my great grief that while Kunti and I are equal, I should be childless, while it should so chance that thou shouldst have offspring by Kunti alone. If the daughter of Kuntibhoja should so provide that I should have offspring, she would then be really doing me a great favour and benefiting thee likewise. She being my rival, I feel a delicacy in soliciting any favour of her. If thou beest, O king, propitiously disposed to me, then ask her to grant my desire.”

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Kunti

Madra addresses Pandu after the birth of Kunti's sons and also of the hundred sons of Dhritarashtra
The Mahabharata/Book 1: Adi Parva/Section CXXIV

“Kunti wins two boons from the encounter: her own virgo intacta and special powers for her son.”

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Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Did you know how much I missed you?”

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Kunti

Источник: The God of Small Things, p. 233.

“How am I to obtain a very superior son who shall achieve world-wide fame?”

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Kunti

Pandu
After this, the Kuru king Pandu, taking counsel with the great Rishis commanded Kunti to observe an auspicious vow for one full year.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Mahari dance tradition in which the Oriya verse goes:
Pancha bhuta khiti op tejo maruta Byomo
Pancha sati nirjyasa gyani bodho Gomyo
Ahalya Draupadi Kunti Tara Mandodari totha Pancha kanya…”

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Kunti

“Karna inclined his beautiful head and listened. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun. The young mother loved her first-born son deeply, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhiratha, a charioteer. And named Karna.”

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Kunti

Kunti in p. 232.
The God of Small Things

“In spite of several plus points to their credit – like the wisdom, courage, and sagacity of Draupadi, Tara and Damayanti, the keen and lively interest they evinced in their surroundings and also the part played by the former two in the management of their respective realms, the strong sense of duty, love and loyalty to their respective husbands as shown by Kunti, Mandodari and Shakuntala, the carving for knowledge as expressed by Maitreyi – none of them is a model for Hindu women.”

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Kunti

Prabhati Mukherjee in:"Hindu Women: Normative Models", p. 49.

“Then the handsome Kunti was united (in intercourse) with the god of justice in his spiritual form and obtained from him a son devoted to the good of all creatures. And she brought his excellent child…. an incorporeal voice (from the skies) said,…And this first child of Pandu shall be known by the name of w:YudhishtiraYudhishthira. Possessed of prowess and honesty of disposition, he shall be a famous king, known throughout the three worlds.”

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Kunti

The Mahabharata/Book 1: Adi Parva/Section CXXIII

“He is Karna, whom the world has abandoned…. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga…. Then Kunti appeared…. She had come to tell Karna a story.”

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Kunti

Источник: The God of Small Things, p. 232

“Five elements, earth, water, fire, wind, [[ether are in essence the five satis. This the wise know as Ahalya, Draupadi, Kunti, Tara and Mandodari Five virgins…Ahalya personifies water, Draupadi represents fire, Kunti symbolises mother earth, Tara personifies wind and Mandodari ether. Draupadi’s personality personifies fire, while Sita (whom she incongruously includes in the group instead of Kunti) is the daughter of the earth.”

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Kunti

Pradip Bhattacharya in: Living by Their Own Norms Unique Powers of the Panchkanyas http://www.manushi-india.org/pdfs_issues/PDF%20145/Panchkayana%2030-37.pdf, manushi-india.org

“They [nine women in Hindu mythology] are Ahalya, Draupadi, Tara, Kunti, Mandodari, Sita, Savitri, Parvati, Damayanti, Maitreyi and Shakuntala. All of them were not held in the same degree of esteem and reverence. The first five women, known as pancakanya, may well be remembered in daily prayers but none of them is regarded as an ideal woman, at least not recommended by anyone for emulation by others.”

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Kunti

Prabhati Mukherjee in: Hindu Women: Normative Models http://books.google.com/books?id=6ovdvq7mjpUC&pg=PA39, Orient Blackswan, 1 January 1994, p. 48

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