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Роберт Свобода

Дата рождения: 1953

Ро́берт Эдвин Сво́бода — американский писатель и доктор аюрведы, который постоянно путешествует по миру, давая лекции по аюрведе, джьотишу, тантре и религиям востока. Автор более 11 книг, включая Пракрити: Ваша аюрведическая конституция и трилогию Агхора о своем гуру Вималананде и секте Агхори.

Также ведет частную практику, консультируя клиентов из США, Канады, Европы, Австралии и Индии. Свобода — первый из людей запада, кто закончил колледж аюрведы и получил лицензию на аюрведическую практику в Индии.

Цитаты Роберт Свобода


„В современном мире мы отделяем физическое здоровье от ментального, ментальное — от духовного. И поэтому сегодня слово «медицина» вызывает у нас ассоциации только с физическим телом.“

„You retain your health only so long as you are willing to forgive your stresses, shrug off adversity and adapt to new situations. Resistance to change always impedes the workings of your immunity. An old Sanskrit proverb tells us kshama chajanani: the essence of motherly love is forgiveness. Damage to the ahamkara-mother predisposes us to disease by weakening our innate forgiveness.“ Prakriti: Your Ayurvedic Constitution


„Where even ravi (the sun) cannot reach, there will go a kavi (poet)." - Vimalananda“ Aghora II: Kundalini

„The fates lead him who will; him who won't they drag.

- The Greatness of Saturn“

„Indulgence is a legitimate life goal, but it is only one of four life goals. No life is completely lived unless each of these goals is achieved. They are:
Dharma, the goal of fulfilling the duties assigned to us by our positions in society;
Artha, the goal of accumulating possessions in the course of fulfilling our duties;
Kama, the goal of satisfying legitimate desires with the assistance of one's accumulated possessions; and
Moksha, the goal of realizing that there is more to life than duty, possessions and desires.“
Prakriti: Your Ayurvedic Constitution

„If Ayurveda were a religion Nature would be its Goddess, and overindulgence would be the sole sin She would punish. Ayurveda is meant to allow you to enjoy the pleasures of life up to the point that such enjoyment interferes with your health. Full-time gratification is in fact bondage, because the more we consume the more we become captives of our consumption.“ Prakriti: Your Ayurvedic Constitution

„Rajas is activity and Tamas inertia. Sattva is the balance of these two, for only consciousness can balance kinetic energy with potential energy.“ Prakriti: Your Ayurvedic Constitution

„Just remember that learning is also a form of Maya. It is very valuable, no doubt, but you can still become attached to it, just as you can to any form of Maya.

The force of Maya is so strong during Kali Yuga that it is easy to get caught up in learning and forget to do anything with what you learn. This is where niyama comes in. As long as you make everything you do a sadhana, as long as you direct all your energy to achieving your goal, you will only want to learn those things which will help you progress, and you will use them to help improve your sadhana. If you want to practice Tantra sadhanas, you have to start with an unshakable. niyama.“


„Erroneous assumptions about what the ancients meant when they spoke of the sky and its denizens have thus proliferated, assisted unfortunately by certain Eastern writers who reason that if the Veda is infallible everything of value must be mentioned within it. These people, who subscribe to a different but no less deluded version of literal history, vainly strain to discover somewhere in the Vedic corpus evidence of every modern advancement. In its extreme form this school even identifies some of India’s deities with alien spacemen. Both the materialist and the fundamentalist approaches, by mistaking wisdom’s vessels for the wisdom itself, consign the original significations of the Vedic wisdom to history’s dustbin, retaining only myth’s hides for their trophies. As an example of how far away from mythic reality literal history can stray, consider the literalist assumption that the ‘underworld’ must needs be underfoot. Though this may seem eminently reasonable and commonsensical to the average modern individual, suppose for a moment that the ancients had instead placed the underworld in some nether corner of the sky.“ The Greatness of Saturn: A Therapeutic Myth

„If Nature wants you to succeed at something a situation will be created whereby you will request the right thing, knowingly or not.“ AGHORA, At the Left Hand of God

„Whenever you employ your ego to identify yourself as the doer of an action, that action becomes a karma for you.“ Analyzing Karma : Fate or Free Will: Fate or Free Will

„the moment of death is fixed at the moment of birth. Some“ AGHORA, At the Left Hand of God


„Suppose that, instead of limiting ‘Earth’ to the solid globe that we 20th century materialists define it as, the archaic ‘Earth’ was everything that lay on the plane of the ecliptic (the orbital plane of the earth around the sun, which we on Earth perceive as the path of the Sun in the sky). This extension of Earth out into the skv would make an Earth that was truly flat. Like the physical Earth the continents of this ‘Greater Earth’ would still be surrounded by water, but the water would be a mighty ocean which stretched out into space to lap at the feet of the stars. Above this ‘Earth’ would be ‘heaven,’ and below it would be the ‘underworld.’ Those stars which disappear from view (‘die’) later reappear (are ‘reborn,’ or released from Hades). * As soon as we accept these suppositions into our world-view, our frame of reference and our perspectives broaden infinitely. Suddenly the space we live in takes on the limitlessness of the space in which the sky-gods live, and our previous assumptions of what might be “real” get stood on their pointy little heads. Now when we think of the Great Flood, a myth which has appeared in ancient cultures all over the earth, it“ The Greatness of Saturn: A Therapeutic Myth

„conquered heaven when the time was bad for the devas, who waited to reattack until the time became propitious for them. When the time was propitious for the devas, Bali advised his asuras to desist until time turned again in their favor. Though little solid evidence exists for any of these speculative interpretations of the story of Bali and Vamana, we can gain through them some of the mythic savor of the deva-asura struggle, a contest that is as eternal as the seasonal shifting of the stars in the sky. Above all this celestial competition reside the Seven Rishis, and above them sits the Pole Star, who is known as Dhruva (The Firm, Fixed One). Chapter 22 of the Brahmanda Purana explains how, presided over by Dhruva and inspired by the celestial air known as the Pravaha Vayu, the sun takes up water and the moon showers it down in a torrential current which flows through celestial conduits called nadis. The sun provides heat to the world, and the moon provides coolness. It is no coincidence that this macrocosmic cycle is replicated within the human body, where the “sun” and “moon” are also nadis, ethereal vessels (much like the“ The Greatness of Saturn: A Therapeutic Myth

„Some of the events described in this book may well offend the reader's sensitivities. Part of this was Vimalananda's intention. He wanted Western holier-than-thou renunciates to know that "filth and orgies in the graveyard" (as one American once described Aghori) can be as conducive to spiritual advancement as can asanas, pranayama, and other "purer" disciplines.“

„Pole, his right foot to the (unseen) South Pole. leaving his third step to fall on the head of Bali (in this version, Orion). Here Vamana would have arrived at Bali’s sacrifice on the winter solstice, when the sun is a “dwarf” because he cannot stretch his feet (rays) all the way to the North Pole. The three steps could also apply to the system of reckoning which takes one human year to equal one day and night of the devas. When during this period the Sun moves from the vernal equinox to the autumnal equinox (during which time it appears above the celestial equator in the sky), it is day for the devas and night for the asuras, and when the Sun moves from the autumnal equinox to the vernal equinox (during which time it appears below the celestial equator in the sky), it becomes night tor the devas and day for the asuras. While the asuras rule during their day the devas are discomfited, but with the coming of the vernal equinox (sunrise on the day of the devas) the order of the universe is renewed through noon (the summer solstice) until sunset (the autumnal equinox), after which the asuras again get their chance to play about. Bali“ The Greatness of Saturn: A Therapeutic Myth

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