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Ассата Олугбала Шакур — американская политическая и общественная деятельница и разыскиваемая осуждённая преступница, член националистических афроамериканских группировок «Партия чёрных пантер» и «Чёрная освободительная армия». Разыскивается спецслужбами нескольких государств по обвинению в совершении нескольких убийств . Сестра отчима и крёстная мать Тупака Шакура. Wikipedia

✵ 16. Июль 1947

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“They call us murderers, but we did not murder Martin Luther King, Jr., Emmett Till, Medgar Evers, Malcolm X, George Jackson, Nat Turner, James Chaney, and countless others. We did not murder, by shooting in the back, sixteen-year-old Rita Lloyd, eleven-year-old Rickie Bodden, or ten-year-old Clifford Glover. They call us murderers, but we do not control or enforce a system of racism and oppression that systematically murders Black and Third World people. Although Black people supposedly comprise about fifteen percent of the total amerikkkan population, at least sixty percent of murder victims are Black. For every pig that is killed in the so-called line of duty, there are at least fifty Black people murdered by the police.”

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To My People (July 4, 1973)

“When we were sitting in this courtroom, during the jury selection proves, i listened to Judge Thompson tell you about the amerikan system of justice. He talked about the presumption of innocence; he talked about equality and justice. His words were like a beautiful dream in a beautiful world. But i have been awaiting trial for two and one half years. And justice, in my eyesight has not been the amerikan dream. It has been the amerikan nightmare. There was a time when I wanted to believe that there was justice in this country. But reality crashed through and shattered all my day dreams. While awaiting trial i have earned a Ph. D. in justice, or rather, the lack of it.”

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Источник: Assata: In Her Own Words, p. 166

“Only the news concerning Black people made any impact at all on me. And it seemed that each year the news got worse. The first of the really bad news that i remember was Montgomery, Alabama. That was when i first heard of Martin Luther King. Rosa Parks had been arrested for refusing to give her seat to a white woman. The Black people boycotted the buses. It was a nasty struggle. Black people were harassed and attacked and, if i remember correctly, Martin Luther King’s house was bombed. Then came Little Rock. I can still remember those ugly, terrifying white mobs attacking those little children who were close to my own age. When the news about Little Rock came on, you could hear a pin drop at my house. We would all sit there horrified. Sometimes, afterward, somebody would say something, but usually we would just sit there lost in our own thoughts. I guess there was nothing to say. And each year i would sit in front of that box, watching my people being attacked by white mobs, being bitten by dogs, beaten and water-hosed by police, arrested and murdered. Then the news seemed too real.”

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Источник: Assata: In Her Own Words, p. 73

“There was not a single liberation movement in Africa that was not fighting for socialism. In fact, there was not a single liberation movement in the whole world that was fighting for capitalism. The whole thing boiled down to a simple equation: anything that has any kind of value is made, mined, grown, produced, and processed by working people. So why shouldn’t working people collectively own that wealth? Why shouldn’t working people own and control their own resources? Capitalism meant that rich businessmen owned the wealth, while socialism meant that the people who made the wealth owned it.”

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Assata: In Her Own Words

“The more i watched how boys and girls behaved, the more i read and the more i thought about it, the more convinced i became that this behavior could be traced directly back to the plantation, when slaves were encouraged to take the misery of their lives out on each other instead of on the master. The slavemasters taught us we were ugly, less than human, unintelligent, and many of us believed it. Black people became breeding animals: studs and mares. A Black woman was fair game for anyone at any time: the master or a visiting guest or any redneck who desired her. The slavemaster would order her to have six with this stud, seven with that stud, for the purpose of increasing his stock. She was considered less than a woman. She was a cross between a whore and a workhorse. Black men internalized the white man’s opinion of Black women. And, if you ask me, a lot of us still act like we’re back on the plantation with massa pulling the strings.”

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Источник: Assata: In Her Own Words, Ch.6, pp. 176-177