Томас Карлейль: Цитаты на английском языке (страница 11)

“A gifted noble people; a people of wild strong feelings, and of iron restraint over these: the characteristic of noble-mindedness, of genius.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“Do nothing, only keep agitating, debating; and things will destroy themselves.”

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Thomas Carlyle

Pt. I, Bk. VI, ch. 3.
1830s, The French Revolution. A History (1837)

“Properly speaking, the Land belongs to these two: To the Almighty God; and to all His Children of Men that have ever worked well on it, or that shall ever work well on it. No generation of men can or could, with never such solemnity and effort, sell Land on any other principle: it is not the property of any generation, we say, but that of all the past generations that have worked on it, and of all the future ones that shall work on it.”

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Thomas Carlyle

1840s, Past and Present (1843)

“Oceans of horse-hair, continents of parchment, and learned-sergeant eloquence, were it continued till the learned tongue wore itself small in the indefatigable learned mouth, cannot make unjust just.”

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Thomas Carlyle

1840s, Past and Present (1843)

“Adversity is sometimes hard upon a man; but for one man who can stand prosperity, there are a hundred that will stand adversity.”

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Thomas Carlyle

(Often shortened to "can't stand prosperity" as an unknown quote).
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“I knew Robert Burns, and I knew my father. Yet were you to ask me which had the greater natural faculty, I might perhaps actually pause before replying. Burns had an infinitely wider education, my father a far wholesomer. Besides, the one was a man of musical utterance; the other wholly a man of action, with speech subservient thereto. Never, of all the men I have seen, has one come personally in my way in whom the endowment from nature and the arena from fortune were so utterly out of all proportion. I have said this often, and partly know it. As a man of speculation — had culture ever unfolded him — he must have gone wild and desperate as Burns; hut he was a man of conduct, and work keeps all right. What strange shapable creatures we are!”

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Thomas Carlyle

1880s, Reminiscences (1881)

“this same Man-of-Letters Hero must be regarded as our most important modern person. He, such as he may be, is the soul of all.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“Every toiling Manchester, its smoke and soot all burnt, ought it not, among so many world-wide conquests, to have a hundred acres or so of free greenfield, with trees on it, conquered, for its little children to disport in; for its all-conquering workers to take a breath of twilight air in? You would say so! A willing Legislature could say so with effect. A willing Legislature could say very many things! And to whatsoever 'vested interest,' or such like, stood up, gainsaying merely, "I shall lose profits,"—the willing Legislature would answer, "Yes, but my sons and daughters will gain health, and life, and a soul."—”

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Thomas Carlyle

1840s, Past and Present (1843)

“Philosophy complains that Custom has hoodwinked us, from the first; that we do everything by Custom, even Believe by it; that our very Axioms, let us boast of Free-thinking as we may, are oftenest simply such Beliefs as we have never heard questioned. Nay, what is Philosophy throughout but a continual battle against Custom; an ever-renewed effort to transcend the sphere of blind Custom, and so become Transcendental?”

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Thomas Carlyle

Bk. III, ch. 8.
1830s, Sartor Resartus (1833–1834)

“The more I reflect on it, the more I must admire how completely nature had taught him; how completely he was devoted to his work, to the task of his life, and content to let all pass by unheeded that had not relation to this. It is a singular fact, for example, that though a man of such openness and clearness, he had never, I believe, read three pages of Burns's poems. Not even when all about him became noisy and enthusiastic, I the loudest, on that matter, did he feel it worth while to renew his investigation of it, or once turn his face towards it. The poetry he liked (he did not call it poetry) was truth, and the wisdom of reality. Burns, indeed, could have done nothing for him. As high a greatness hung over his world as over that of Burns — the ever-present greatness of the Infinite itself. Neither was he, like Burns, called to rebel against the world, but to labor patiently at his task there, uniting the possible with the necessary to bring out the real, wherein also lay an ideal.”

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Thomas Carlyle

1880s, Reminiscences (1881)

“They have their belief, these poor Thibet people, that Providence sends down always an Incarnation of Himself into every generation. At bottom some belief in a kind of Pope! At bottom still better, belief that there is a Greatest Man; that he is discoverable; that, once discovered, we ought to treat him with an obedience which knows no bounds! This is the truth of Grand Lamaism; the "discoverability" is the only error here.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“Religion was the pole-star for my father. Rude and uncultivated as he otherwise was, it made him and kept him "in all points a man." Oh! when I think that all the area in boundless space he had seen was limited to a circle of some fifty miles' diameter (he never in his life was farther or elsewhere so far from home as at Craigenputtoch), and all his knowledge of the boundless time was derived from his Bible and what the oral memories of old men could give him, and his own could gather; and yet, that he was such, I could take shame to myself. I feel to my father — so great though so neglected, so generous also towards me — a strange tenderness, and mingled pity and reverence peculiar to the case, infinitely soft and near my heart. Was he not a sacrifice to me? Had I stood in his place, could he not have stood in mine, and more? Thou good father! well may I forever honor thy memory. Surely that act was not without its reward. And was not nature great, out of such materials to make such a man?”

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Thomas Carlyle

1880s, Reminiscences (1881)

“friend!—Will the ballot-box raise the Noblest to the chief place; does any sane man deliberately believe such a thing?”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

“If Governments neglect to invite what noble intellect there is, then too surely all intellect, not omnipotent to resist bad influences, will tend to become beaverish ignoble intellect; and quitting high aims, which seem shut up from it, will help itself forward in the way of making money and such like; or will even sink to be sham intellect, helping itself by methods which are not only beaverish but vulpine, and so "ignoble" as not to have common honesty.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

“Everywhere the human soul stands between a hemisphere of light and another of darkness on the confines of two everlasting hostile empires, — Necessity and Free Will.”

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Thomas Carlyle

Essays, Goethe's Works.
1820s, Critical and Miscellaneous Essays (1827–1855)

“I came hither [Craigenputtoch] solely with the design to simplify my way of life and to secure the independence through which I could be enabled to remain true to myself.”

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Thomas Carlyle

Letter to Goethe, (1828).
1820s, Critical and Miscellaneous Essays (1827–1855)

“I say, it is the everlasting privilege of the foolish to be governed by the wise; to be guided in the right path by those who know it better than they. This is the first "right of man;" compared with which all other rights are as nothing.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

“In a valiant suffering for others, not in a slothful making others suffer for us, did nobleness ever lie.”

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Thomas Carlyle

1840s, Past and Present (1843)

“All this of Liberty and Equality, Electoral suffrages, Independence and so forth, we will take, therefore, to be a temporary phenomenon, by no means a final one. Though likely to last a long time, with sad enough embroilments for us all, we must welcome it, as the penalty of sins that are past, the pledge of inestimable benefits that are coming.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

“A poet without love were a physical and metaphysical impossibility.”

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Thomas Carlyle

Burns (1828).
1820s, Critical and Miscellaneous Essays (1827–1855)