Томас Карлейль: Цитаты на английском языке (страница 7)

“I take the liberty of asserting that there is one valid reason, and only one, for either punishing a man or rewarding him in this world; one reason, which ancient piety could well define: That you may do the will and commandment of God with regard to him; that you may do justice to him. This is your one true aim in respect of him; aim thitherward, with all your heart and all your strength and all your soul, thitherward, and not elsewhither at all! This aim is true, and will carry you to all earthly heights and benefits, and beyond the stars and Heavens. All other aims are purblind, illegitimate, untrue; and will never carry you beyond the shop-counter, nay very soon will prove themselves incapable of maintaining you even there. Find out what the Law of God is with regard to a man; make that your human law, or I say it will be ill with you, and not well!”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)

“Literature is the Thought of thinking Souls.”

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Thomas Carlyle

1830s, Sir Walter Scott (1838)

“Wonder is the basis of worship.”

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Thomas Carlyle

Bk. I, ch. 10.
1830s, Sartor Resartus (1833–1834)

“The "imagination that shudders at the Hell of Dante," is not that the same faculty, weaker in degree, as Dante's own? No one but Shakspeare can embody, out of Saxo Grammaticus, the story of Hamlet as Shakspeare did: but every one models some kind of story out of it; every one embodies it better or worse. We need not spend time in defining. Where there is no specific difference, as between round and square, all definition must be more or less arbitrary. A man that has so much more of the poetic element developed in him as to have become noticeable, will be called Poet by his neighbors.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

“There is endless merit in a man's knowing when to have done.”

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Thomas Carlyle

Dr. Francia (1845).
1820s, Critical and Miscellaneous Essays (1827–1855)

“Aesop's Fly, sitting on the axle of the chariot, has been much laughed at for exclaiming: What a dust I do raise!”

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Thomas Carlyle

1830s, Boswell's Life of Johnson (1832)

“To such a one, already filled with intellectual substance, and possessing what we may call the practical gold-bullion of human culture, it was an obvious improvement that he should be taught to speak it out of him on occasion; that he should carry a spiritual banknote producible on demand for what of "gold-bullion" he had, not so negotiable otherwise, stored in the cellars of his mind. A man, with wisdom, insight and heroic worth already acquired for him, naturally demanded of the schoolmaster this one new faculty, the faculty of uttering in fit words what he had. A valuable superaddition of faculty:—and yet we are to remember it was scarcely a new faculty; it was but the tangible sign of what other faculties the man had in the silent state.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“He thinks that Hero-worship, done differently in every different epoch of the world, is the soul of all social business among men; that the doing of it well, or the doing of it ill, measures accurately what degree of well-being or of ill- being there is in the world's affairs. He thinks that we, on the whole, do our Hero-worship worse than any Nation in this world ever did it before: that the Burns an Exciseman, the Byron a Literary Lion, are intrinsically, all things considered, a baser and falser phenomenon than the Odin a God, the Mahomet a Prophet of God. It is this Editor's clear opinion, accordingly, that we must learn to do our Hero-worship better; that to do it better and better, means the awakening of the Nation's soul from its asphyxia, and the return of blessed life to us,—Heaven's blessed life, not Mammon's galvanic accursed one. To resuscitate the Asphyxied, apparently now moribund, and in the last agony if not resuscitated: such and no other seems the consummation. 'Hero-worship,' if you will,—yes, friends; but, first of all, by being ourselves of heroic mind.”

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Thomas Carlyle

1840s, Past and Present (1843)

“Every noble crown is, and on earth will forever be, a crown of thorns.”

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Thomas Carlyle

Bk. III, ch. 7.
1840s, Past and Present (1843)

“Man, little as he may suppose it, is necessitated to obey superiors. He is a social being in virtue of this necessity; nay he could not be gregarious otherwise. He obeys those whom he esteems better than himself, wiser, braver; and will forever obey such; and even be ready and delighted to do it.”

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Thomas Carlyle

1840s, Past and Present (1843)

“I will remark again, however, as a fact not unimportant to be understood, that the different sphere constitutes the grand origin of such distinction; that the Hero can be Poet, Prophet, King, Priest or what you will, according to the kind of world he finds himself born into. I confess, I have no notion of a truly great man that could not be all sorts of men.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“"Schiller", first published in Fraser's Magazine”

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Thomas Carlyle

1831
1820s, Critical and Miscellaneous Essays (1827–1855)

“The latest Gospel in this world is, Know thy work and do it. 'Know thyself:' long enough has that poor 'self' of thine tormented thee; thou wilt never get to 'know' it, I believe! Think it not thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at; and work at it, like a Hercules! That will be thy better plan.”

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Thomas Carlyle

1840s, Past and Present (1843)

“I care little about the sword: I will allow a thing to struggle for itself in this world, with any sword or tongue or implement it has, or can lay hold of. We will let it preach, and pamphleteer, and fight, and to the uttermost bestir itself, and do, beak and claws, whatsoever is in it; very sure that it will, in the long-run, conquer nothing which does not deserve to be conquered. What is better than itself, it cannot put away, but only what is worse. In this great Duel, Nature herself is umpire, and can do no wrong: the thing which is deepest-rooted in Nature, what we call truest, that thing and not the other will be found growing at last.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“Sure enough, America is a great, and in many respects a blessed and hopeful phenomenon. Sure enough, these hardy millions of Anglo-Saxon men prove themselves worthy of their genealogy; and, with the axe and plough and hammer, if not yet with any much finer kind of implements, are triumphantly clearing out wide spaces, seedfields for the sustenance and refuge of mankind, arenas for the future history of the world; doing, in their day and generation, a creditable and cheering feat under the sun. But as to a Model Republic, or a model anything, the wise among themselves know too well that there is nothing to be said.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

“The inventive genius of great England will not forever sit patient with mere wheels and pinions, bobbins, straps and billy-rollers whirring in the head of it. The inventive genius of England is not a Beaver's, or a Spinner's or Spider's genius: it is a Man's genius, I hope, with a God over him!”

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Thomas Carlyle

1840s, Past and Present (1843)

“Mahomet himself, after all that can be said about him, was not a sensual man. We shall err widely if we consider this man as a common voluptuary, intent mainly on base enjoyments, — nay on enjoyments of any kind. His household was of the frugalest; his common diet barley-bread and water: sometimes for months there was not a fire once lighted on his hearth. They record with just pride that he would mend his own shoes, patch his own cloak. A poor, hard-toiling, ill-provided man; careless of what vulgar men toil for.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“I called it a small light shining and shaping in the huge vortex of Norse darkness. Yet the darkness itself was alive; consider that. It was the eager inarticulate uninstructed Mind of the whole Norse People, longing only to become articulate, to go on articulating ever farther!”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“"A fair day's wages for a fair day's work": it is as just a demand as governed men ever made of governing. It is the everlasting right of man.”

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Thomas Carlyle

Bk. I, ch. 3.
1840s, Past and Present (1843)

“it is always a genial laughter. Not at mere weakness, at misery or poverty; never. No man who can laugh, what we call laughing, will laugh at these things. It is some poor character only desiring to laugh, and have the credit of wit, that does so. Laughter means sympathy.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Poet