Вильгельм Штекель цитаты
1 5Вильгельм Штекель
Дата рождения: 18. Март 1868
Дата смерти: 25. Июнь 1940
Вильге́льм Ште́кель — австрийский психиатр и композитор-любитель, один из пионеров психоанализа, изобретатель термина «парафилия».
Родился в еврейской семье в буковинском селе Бояны. Окончил Венский университет. В связи с нервным расстройством лечился у Зигмунда Фрейда и был настолько впечатлён его методами, что стал одним из первых его последователей. Именно Штекель выступил с идеей создания психоаналитического общества. Распространял идеи психоанализа в немецкой и австрийской периодике. Вместе с А. Адлером редактировал журнал «Имаго». В течение первых двух десятилетий существования психоанализа
мир, вероятно, узнал больше о психоанализе через посредничество Штекеля, чем через оригинальные работы Фрейда, поскольку Штекель был неослабевающим пропагандистом, который как медицинский журналист наводнил Австрию и Германию периодическими изданиями, в которых обозревались и обсуждались психоаналитические темы.
Штекель был сторонником активно-наступательной позиции аналитика в отношениях с пациентом. В труде «Язык сновидения» пытался свести содержание сновидений к набору предзаданных фаллических и вагинальных символов. Несмотря на очевидный редукционизм подобных трактовок, некоторые положения книги были одобрены и восприняты самим Фрейдом.
В 1912 г. Фрейд разорвал отношения со Штекелем в связи с тем, что последний ставил под сомнение значение Эдипова комплекса и страха кастрации в качестве отправной точки большинства неврозов. Одной из краеугольных идей Штекеля была скрытая гомосексуальность всех людей. В 1920 году он выпустил ставшее классическим исследование об онанизме, где доказывал его благотворность в отношении половой разрядки. Для обозначения влечения к смерти Штекель первым использовал греческое слово «танатос».
После прихода к власти нацистов Штекель уехал жить в Лондон, где покончил с собой путём передозировки аспирина. Wikipedia
Цитаты Вильгельм Штекель
„In reality, we are still children. We want to find a playmate for our thoughts and feelings.“
As quoted in The Book Of Friendship: Making Life Better (2001) by Cyndi Haynes, p. 6
„There are people who perish when their eyes are opened.“
Источник: The Autobiography of Wilhelm Stekel (1950), p. 206
Контексте: Truth is not always the best basis for happiness. There are certain lies which may constitute a far better and more secure foundation of happiness. There are people who perish when their eyes are opened.
„Truth is not always the best basis for happiness. There are certain lies which may constitute a far better and more secure foundation of happiness. There are people who perish when their eyes are opened.“
Источник: The Autobiography of Wilhelm Stekel (1950), p. 206
„An intense, unyielding stubbornness hides beneath an apparent obedience“
Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
Контексте: An intense, unyielding stubbornness hides beneath an apparent obedience (the patient brings a vast number of dreams; his associations become endless; he produces an inexhaustible number of recollections, which seem to him very important but are actually of little moment; or he goes off upon some byroad suggested by the analyst and leads the latter into a blind alley).
The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility (the parent's command: You must be industrious. Industry may become a mania so that the child neither goes out nor has time to sleep). Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances. This resistance is externally active. We have in recent years had sufficient opportunity to observe the law of resistance (the passive resistance). Activity and defiance show great differences. Defiance is the reaction against activity (aggression) of the environment. It may then manifest itself actively or passively and stands in the service of the defensive tendency of the ego. Every resistance reveals the ego (one's own) in conflict with another.
„Defiance is the reaction against activity (aggression) of the environment.“
Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
Контексте: An intense, unyielding stubbornness hides beneath an apparent obedience (the patient brings a vast number of dreams; his associations become endless; he produces an inexhaustible number of recollections, which seem to him very important but are actually of little moment; or he goes off upon some byroad suggested by the analyst and leads the latter into a blind alley).
The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility (the parent's command: You must be industrious. Industry may become a mania so that the child neither goes out nor has time to sleep). Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances. This resistance is externally active. We have in recent years had sufficient opportunity to observe the law of resistance (the passive resistance). Activity and defiance show great differences. Defiance is the reaction against activity (aggression) of the environment. It may then manifest itself actively or passively and stands in the service of the defensive tendency of the ego. Every resistance reveals the ego (one's own) in conflict with another.
„Every resistance reveals the ego (one's own) in conflict with another.“
Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
Контексте: An intense, unyielding stubbornness hides beneath an apparent obedience (the patient brings a vast number of dreams; his associations become endless; he produces an inexhaustible number of recollections, which seem to him very important but are actually of little moment; or he goes off upon some byroad suggested by the analyst and leads the latter into a blind alley).
The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility (the parent's command: You must be industrious. Industry may become a mania so that the child neither goes out nor has time to sleep). Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances. This resistance is externally active. We have in recent years had sufficient opportunity to observe the law of resistance (the passive resistance). Activity and defiance show great differences. Defiance is the reaction against activity (aggression) of the environment. It may then manifest itself actively or passively and stands in the service of the defensive tendency of the ego. Every resistance reveals the ego (one's own) in conflict with another.
„Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances.“
Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
Контексте: An intense, unyielding stubbornness hides beneath an apparent obedience (the patient brings a vast number of dreams; his associations become endless; he produces an inexhaustible number of recollections, which seem to him very important but are actually of little moment; or he goes off upon some byroad suggested by the analyst and leads the latter into a blind alley).
The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility (the parent's command: You must be industrious. Industry may become a mania so that the child neither goes out nor has time to sleep). Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances. This resistance is externally active. We have in recent years had sufficient opportunity to observe the law of resistance (the passive resistance). Activity and defiance show great differences. Defiance is the reaction against activity (aggression) of the environment. It may then manifest itself actively or passively and stands in the service of the defensive tendency of the ego. Every resistance reveals the ego (one's own) in conflict with another.
„The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility“
Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
Контексте: An intense, unyielding stubbornness hides beneath an apparent obedience (the patient brings a vast number of dreams; his associations become endless; he produces an inexhaustible number of recollections, which seem to him very important but are actually of little moment; or he goes off upon some byroad suggested by the analyst and leads the latter into a blind alley).
The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility (the parent's command: You must be industrious. Industry may become a mania so that the child neither goes out nor has time to sleep). Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances. This resistance is externally active. We have in recent years had sufficient opportunity to observe the law of resistance (the passive resistance). Activity and defiance show great differences. Defiance is the reaction against activity (aggression) of the environment. It may then manifest itself actively or passively and stands in the service of the defensive tendency of the ego. Every resistance reveals the ego (one's own) in conflict with another.
„The mark of the immature man is that he wants to die nobly for a cause, while the mark of a mature man is that he wants to live humbly for one.“
Cited by a character in J. D. Salinger's The Catcher in the Rye (1951) as a statement of Stekel, this has often been attributed to Salinger, and may actually be a paraphrase by him of a statement of the German writer Otto Ludwig (1813-1865) which Stekel himself quotes in his writings:
Das Höchste, wozu er sich erheben konnte, war, für etwas rühmlich zu sterben; jetzt erhebt er sich zu dem Größern, für etwas ruhmlos zu leben.
The highest he could raise himself to was to die gloriously for something; now he rises to something greater: to live humbly for something.
Gedanken Otto Ludwigs : Aus seinem Nachlaß ausgewählt und herausgegeben von Cordelia Ludwig (1903) p. 10 http://archive.org/stream/gedankenottolud00ludwgoog#page/n39/mode/2up; this is quoted by Stekel in "Die Ausgänge der psychoanalytischen Kuren" in Zentralblatt für Psychoanalyse : Medizinische Monatsschrift für Seelenkunde (1913), p. 188 http://archive.org/stream/ZB_III_1913_4_5_k#page/n19/mode/2up, and in Das liebe Ich : Grundriss einer neuen Diätetik der Seele (1913), page 38 http://books.google.de/books?id=PgFAAAAAIAAJ&q=r%C3%BChmlich.
Misattributed
„Experience shows that this transference very soon becomes the source of resistance. Love is only a seeking for love in return, Do, ut des [I give, that thou shalt give]. If the patient notices that love is not given in return or that it has not reached that degree which he expected, defiance enters in place of the love, which in turn manifests itself as active resistance.“
On situations of transference in doctor-patient relations, in Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
„Candor is always a double-edged sword; it may heal or it may separate.“
Marriage at the Crossroads (1931), p. 73
„Many an attack of depression is nothing but the expression of regret at having to be virtuous.“
As quoted in Sigmund Says : And Other Psychotherapists' Quotes (2006) by Bernard Nisenholz, p. 94
„We had many interesting conversations and he introduced me to his young wife. He confided to me that he had married her because she was a fanatical atheist. Atheism was the main topic of their conversations. Such fervid atheism is usually a screen for repressed religion. The truly convinced atheist does not emphasize his atheism. He does not talk about it and is careful to avoid blasphemies.
The man was interested in dreams and each morning he related several of his dreams. They were full of religious symbols. I was cautious not to reveal to him the meaning of his dreams; such off-hand analyses are always dangerous…. The banker did not want to be disturbed in his supposed atheism…. His atheism was a reaction formation established upon an ineradicable religious belief.“
American Journal of Psychotherapy Volume II (1948); this has sometimes been quoted as "Fervid atheism is usually a screen for repressed religion." Stekel repeated the anecdote http://benatlas.com/2010/06/wilhelm-stekel-on-atheism-and-telepathy in his Autobiography (1950).
The man was the manager of a large New York bank. Stekel met him on the liner on which he was travelling back to Europe.
„Love at first sight is a revival of an infantile impression. The first love object reappears in a different disguise.“
Источник: The Autobiography of Wilhelm Stekel (1950), p. 52
„Anxiety is fear of one's self.“
As quoted in Beyond the Blues: Treating Depression One Day at a Time (2000) by Edward F. Haas, p. 119
„Many times I had spoken about "mental bipolarity" and proved that our affects are bipolar. Desire and disgust, love and hate, will-to-power and will-to-submission, are composed of negative and positive parts like the current of electricity. My contention was that any human affect has its own counterpart. Later Bleuler described this fact as "ambivalence," a term that was accepted by everybody, whereas previously they had laughed at my discovery, and given me the nickname "Stekel with his Bipolarity."“
Источник: The Autobiography of Wilhelm Stekel (1950), p. 132
