Вольтарина де Клер цитаты

Вольтарина де Клер фото
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Вольтарина де Клер

Дата рождения: 17. Ноябрь 1866
Дата смерти: 20. Июнь 1912

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Вольтарина де Клер — американская анархистка и феминистка, одна из ключевых фигур в истории анархизма в США. Известна своими публикациями и выступлениями по вопросам антиэтатизма, института семьи и отношений между религией, сексуальностью и правами женщины. Как сторонница свободомыслия, де Клер изначально позиционировала себя как анархистку-индивидуалистку, но впоследствии стала называть себя анархисткой без прилагательных, стремясь избегать идеологических раздоров. Была в дружбе с Эммой Гольдман, несмотря на разногласия по многим вопросам.

Подобные авторы

Андреа Рита Дворкин фото
Андреа Рита Дворкин16
Радикальная феминистка
Анни Безант фото
Анни Безант3
известный теософ, борец за права женщин, писатель и оратор
Маркиз де Сад фото
Маркиз де Сад20
французский аристократ, писатель и философ
Джонни Кэш фото
Джонни Кэш11
американский музыкант

Цитаты Вольтарина де Клер

„One is the struggle, and in One name —
Manhood— we battle to set men free.
"Uncurse us the Land!" burn the words of the Dead,
Written-in-red.“

—  Voltairine de Cleyre
Context: Bear it aloft, O roaring flame! Skyward aloft, where all may see. Slaves of the World! Our cause is the same; One is the immemorial shame; One is the struggle, and in One name — Manhood— we battle to set men free. "Uncurse us the Land!" burn the words of the Dead, Written-in-red. "Written-In-Red", last lines.

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„Government is as unreal, as intangible, as unapproachable as God.“

—  Voltairine de Cleyre
Context: Government is as unreal, as intangible, as unapproachable as God. Try it, if you don't believe it. Seek through the legislative halls of America and find, if you can, the Government. In the end you will be doomed to confer with the agent, as before.

„A man won't steal, ordinarily, unless that which he steals is something he cannot as easily get without stealing; in liberty the cost of stealing would involve greater difficulties than producing, and consequently he would not be apt to steal.“

—  Voltairine de Cleyre
Context: A man won't steal, ordinarily, unless that which he steals is something he cannot as easily get without stealing; in liberty the cost of stealing would involve greater difficulties than producing, and consequently he would not be apt to steal. But suppose a man steals. Today you go to a representative of that power which has robbed you of the earth, of the right of free contract of the means of exchange, taxes you for everything you eat or wear (the meanest form of robbery), — you go to him for redress from a thief!

„It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others“

—  Voltairine de Cleyre
Context: It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others; he will fall short; he will in some measure be overcome by contending or inert opposition. But something he will attain, if he continues to aim high. What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, — not for a day, nor a year, but for a life-time. And then keep faith with themselves! Not be a light-o'-love, to-day professing this and to-morrow that, and easily reading oneself out of both whenever it becomes convenient; not advocating a thing to-day and to-morrow kissing its enemies' sleeve, with that weak, coward cry in the mouth, "Circumstances make me." Take a good look into yourself, and if you love Things and the power and the plenitude of Things better than you love your own dignity, human dignity, Oh, say so, say so! Say it to yourself, and abide by it. But do not blow hot and cold in one breath. Do not try to be a social reformer and a respected possessor of Things at the same time. Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.

„Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.“

—  Voltairine de Cleyre
Context: It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others; he will fall short; he will in some measure be overcome by contending or inert opposition. But something he will attain, if he continues to aim high. What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, — not for a day, nor a year, but for a life-time. And then keep faith with themselves! Not be a light-o'-love, to-day professing this and to-morrow that, and easily reading oneself out of both whenever it becomes convenient; not advocating a thing to-day and to-morrow kissing its enemies' sleeve, with that weak, coward cry in the mouth, "Circumstances make me." Take a good look into yourself, and if you love Things and the power and the plenitude of Things better than you love your own dignity, human dignity, Oh, say so, say so! Say it to yourself, and abide by it. But do not blow hot and cold in one breath. Do not try to be a social reformer and a respected possessor of Things at the same time. Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.

„Every person who ever thought he had a right to assert, and went boldly and asserted it, himself, or jointly with others that shared his convictions, was a direct actionist.“

—  Voltairine de Cleyre
Context: Every person who ever thought he had a right to assert, and went boldly and asserted it, himself, or jointly with others that shared his convictions, was a direct actionist. Some thirty years ago I recall that the Salvation Army was vigorously practising direct action in the maintenance of the freedom of its members to speak, assemble, and pray. Over and over they were arrested, fined, and imprisoned; but they kept right on singing, praying, and marching, till they finally compelled their persecutors to let them alone.

„Written in red their protest stands,
For the Gods of the World to see“

—  Voltairine de Cleyre
Context: Written in red their protest stands, For the Gods of the World to see; On the dooming wall their bodiless hands have blazoned "Upharsin," and flaring brands Illumine the message: "Seize the lands! Open the prisons and make men free!" Flame out the living words of the dead Written-in-red. "Written-In-Red" de Cleyre's last poem, dedicated "To Our Living Dead in Mexico's Struggle"; first lines.

„Those who, by the essence of their belief, are committed to Direct Action only are — just who? Why, the non-resistants; precisely those who do not believe in violence at all!“

—  Voltairine de Cleyre
Context: Those who, by the essence of their belief, are committed to Direct Action only are — just who? Why, the non-resistants; precisely those who do not believe in violence at all! Now do not make the mistake of inferring that I say direct action means non-resistance; not by any means. Direct action may be the extreme of violence, or it may be as peaceful as the waters of the Brook of Siloa that go softly. What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.

„An agent is usually held accountable to his principals.“

—  Voltairine de Cleyre
Context: An agent is usually held accountable to his principals. If you do not know the individuals who voted for you, then you do not know for whom you are acting, nor to whom you are accountable. If any body of persons has delegated to you any authority, the disposal of any right or part of a right (supposing a right to be transferable), you must have received it from the individuals composing that body; and you must have some means of learning who those individuals are, or you cannot know for whom you act, and you are utterly irresponsible as an agent.

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„Ah, not to a blaze of light I go,
Nor shouts of a triumph train;
I go down to kiss the dregs of woe,
And drink up the Cup of Pain.“

—  Voltairine de Cleyre
Context: Ah, not to a blaze of light I go, Nor shouts of a triumph train; I go down to kiss the dregs of woe, And drink up the Cup of Pain. And whether a scaffold or crucifix waits 'Neath the light of my silver star, I know and I care not: I only know I shall pause not though it be far.

„In the transition epoch, surely crimes will come.“

—  Voltairine de Cleyre
Context: This is not a question of expediency, but of right. In antebellum days the proposition was not, Are the blacks good enough to be free? but, Have they the right? So today the question is not, Will outrages result from freeing humanity? but, Has it the right to life, the means of life, the opportunities of happiness? In the transition epoch, surely crimes will come. Did the seed of tyranny ever bear good fruit? And can you expect Liberty to undo in a moment what Oppression has been doing for ages? Criminals are the crop of despots, as much a necessary expression of the evil in society as an ulcer is of disease in the blood; and so long as the taint of the poison remains, so long there will be crimes.

„Humanity can not be made equal by declarations on paper. Unless the material conditions for equality exist, it is worse than mockery to pronounce men equal.“

—  Voltairine de Cleyre
Context: Humanity can not be made equal by declarations on paper. Unless the material conditions for equality exist, it is worse than mockery to pronounce men equal. And unless there is equality (and by equality I mean equal chances for every one to make the most of himself) unless, I say, these equal chances exist, freedom, either of thought, speech, or action, is equally a mockery.

„As long as the working-people fold hands and pray the gods in Washington to give them work, so long they will not get it.“

—  Voltairine de Cleyre
Context: As long as the working-people fold hands and pray the gods in Washington to give them work, so long they will not get it. So long as they tramp the streets, whose stones they lay, whose filth they clean, whose sewers they dig, yet upon which they must not stand too long lest the policeman bid them "move on"; as long as they go from factory to factory, begging for the opportunity to be a slave, receiving the insults of bosses and foremen, getting the old "no," the old shake of the head, in these factories they built, whose machines they wrought; so long as they consent to herd like cattle, in the cities, driven year after year, more and more, off the mortgaged land, the land they cleared, fertilized, cultivated, rendered of value; so long as they stand shivering, gazing thro' plate glass windows at overcoats, which they made, but cannot buy, starving in the midst of food they produced but cannot have; so long as they continue to do these things vaguely relying upon some power outside themselves, be it god, or priest, or politician, or employer, or charitable society, to remedy matters, so long deliverance will be delayed. When they conceive the possibility of a complete international federation of labor, whose constituent groups shall take possession of land, mines, factories, all the instruments of production, issue their own certificates of exchange, and, in short, conduct their own industry without regulative interference from law-makers or employers, then we may hope for the only help which counts for aught — Self-Help; the only condition which can guarantee free speech (and no paper guarantee needed).

„For the way is not strown with petal soft,
It is covered with hearts that weep,
And the wounds I tread touch a deeper source
Than you think it mine to keep.“

—  Voltairine de Cleyre
Context: For the way is not strown with petal soft, It is covered with hearts that weep, And the wounds I tread touch a deeper source Than you think it mine to keep. Down the years I shall move without you, Yet ever must feel the blow That caused me a deeper pain to give Than you will ever know.

„Bear it aloft, O roaring flame!
Skyward aloft, where all may see.“

—  Voltairine de Cleyre
Context: Bear it aloft, O roaring flame! Skyward aloft, where all may see. Slaves of the World! Our cause is the same; One is the immemorial shame; One is the struggle, and in One name — Manhood— we battle to set men free. "Uncurse us the Land!" burn the words of the Dead, Written-in-red. "Written-In-Red", last lines.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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Андреа Рита Дворкин16
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