Жирар, Рене цитаты

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Жирар, Рене

Дата рождения: 25. Декабрь 1923
Дата смерти: 4. Ноябрь 2015


Рене́ Жира́р — французский философ, культуролог, литературовед. Известен разработкой концепции «фундаментальной антропологии», в русле которой получает своё развитие проблематика жертвоприношения, миметического насилия, рассматриваемого в качестве акта, лежащего в основе культуры и социума.

Подобные авторы

Георгий Дмитриевич Гачев фото
Георгий Дмитриевич Гачев11
советский и российский философ, культуролог, литературове...
Андре Мальро фото
Андре Мальро3
французский писатель, культуролог, герой Французского Соп...
Сергей Сергеевич Аверинцев22
русский советский филолог, культуролог, историк культуры,...

Цитаты Жирар, Рене


„An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.“

— René Girard
p. 11-12.

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