Аристотель: Цитаты на английском языке (страница 6)

Whilst a paraphrase this is based off of Aristotle's writings as Aristotle stated "For instance, it is thought that justice is equality, and so it is, though not for everybody but only for those who are equals; and it is thought that inequality is just, for so indeed it is, though not for everybody, but for those who are unequal" in https://www.loebclassics.com/view/aristotle-politics/1932/pb_LCL264.211.xml Politics, III. V. 8.
Misattributed
This first appears in 1974 in an explanation of Aristotle's politics in Time magazine, before being condensed to an epigram as "Aristotle's Axiom" in Peter's People (1979) by Laurence J. Peter

“We live in deeds, not years; in thoughts not breaths; // In feelings, not in figures on a dial. // We should count time by heart throbs. He most lives // Who thinks most, feels the noblest, acts the best.”

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Aristotle

This is actually from the poem "We live in deeds..." by Philip James Bailey. This explains the strange pattern of capitalization.
Misattributed

“He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.”

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Aristotle книга Politics

Book I, 1253a.27
Politics

“It is of the nature of desire not to be satisfied, and most men live only for the gratification of it.”

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Aristotle книга Politics

Book II, 1267b.4
Politics

“For well-being and health, again, the homestead should be airy in summer, and sunny in winter. A homestead possessing these qualities would be longer than it is deep; and its main front would face the south.”

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Aristotle Economics

1345a.20 http://artflx.uchicago.edu/perseus-cgi/citequery3.pl?dbname=PerseusGreekTexts&getid=1&query=Arist.%20Oec.%201345a.20, Economics (Oeconomica), Greek Texts and Translations, Perseus under PhiloLogic.
Economics

“Therefore only an utterly senseless person can fail to know that our characters are the result of our conduct.”

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Aristotle книга Nicomachean Ethics

Book III, 5.12
Nicomachean Ethics
Вариант: Now not to know that it is from the exercise of activities on particular objects that states of character are produced is the mark of a thoroughly senseless person.