Фридрих Ницше: Цитаты на английском языке (страница 27)

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“The desert grows: woe to him in whom deserts hide …”

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Friedrich Nietzsche книга Dionysian-Dithyrambs

Dionysian-Dithyrambs (1888)

“Where could we find an instance of cultural pathology which philosophy restored to health? If philosophy ever manifested itself as helpful, redeeming, or prophylactic, it was in a healthy culture. The sick, it made even sicker.”

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Friedrich Nietzsche книга Philosophy in the Tragic Age of the Greeks

Источник: Philosophy in the Tragic Age of the Greeks (posthumous), p. 27

“It is possible to imagine a society flushed with such a sense of power that it could afford to let its offenders go unpunished.”

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Friedrich Nietzsche книга On the Genealogy of Morality

Essay 2, Section 10
On the Genealogy of Morality (1887)

“He who thinks a great deal is not suited to be a party man: he thinks his way through the party and out the other side too soon.”

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Friedrich Nietzsche книга Human, All Too Human

I.579
Human, All Too Human (1878)

“The stronger becomes master of the weaker, in so far as the latter cannot assert its degree of independence — here there is no mercy, no forbearance, even less a respect for "laws."”

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Friedrich Nietzsche книга Воля к власти

Sec. 630 (Notebook W I 4. June - July 1885, KGW VII, 3.283, KSA 11.559)
The Will to Power (1888)

“A man as he ought to be: that sounds to us as insipid as "a tree as it ought to be."”

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Friedrich Nietzsche книга Воля к власти

Sec. 332 (Notebook W II 3. November 1887 - March 1888, KGW VIII, 2.304, KSA 13.62)
The Will to Power (1888)

“The quest for philosophical beginnings is idle, for everywhere in all beginnings we find only the crude, the unformed, the empty and the ugly. What matters in all things is the higher levels.”

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Friedrich Nietzsche книга Philosophy in the Tragic Age of the Greeks

Источник: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30

“Free will without fate is no more conceivable than spirit without matter, good without evil.”

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Friedrich Nietzsche

Freier Wille ohne Fatum ist ebenso wenig denkbar, wie Geist ohne Reelles, Gutes ohne Böses.
"Fatum und Geschichte," April 1862

“The possibility has been established for the production of…a master race, the future "masters of the earth"…made to endure for millennia — a higher kind of men who…employ democratic Europe as their most pliant and supple instrument for getting hold of the destinies of the earth.”

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Friedrich Nietzsche книга Воля к власти

Sec. 960 (Notebook W I 8. Fall 1885 - Fall 1886, KGW VIII, 1.85-6, KSA 12.87-8)
The Will to Power (1888)

“While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.”

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Friedrich Nietzsche книга On the Genealogy of Morality

Essay 1, Section 10
On the Genealogy of Morality (1887)

“Is this even possible today?-But some day, in a stronger age than this decaying, self-doubting present, he must yet come to us, the redeeming man of great love and contempt, the creative spirit whose compeHing strength will not let him rest in any aloofness or any beyond, whose isolation is misunderstood by the people as if it were flight from reality-while it is only his' absorption, immersion, penetration into reality, so that, when he one day emerges again into the light, he may bring home the redemption of this reality: its redemption from the curse that the hitherto reigning ideal has laid upon it. This man of the future, who will redeem us not only from the hitherto reigning ideal but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; this bell-stroke of noon and of the great decision that liberates the will again and restores its goal to the earth and his hope to man; this Antichrist and antinihilist; this victor over God and nothingness- he must come one day.”

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Friedrich Nietzsche книга On the Genealogy of Morality

Essay 2, Aphorism 24
On the Genealogy of Morality (1887)

“Everyone superior in one thing. In civilized circumstances, everyone feels superior to everyone else in at least one way; this is the basis of the general goodwill, inasmuch as everyone is someone who, under certain conditions, can be of help, and need therefore feel no shame in allowing himself to be helped.”

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Friedrich Nietzsche книга Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 509
Human, All Too Human (1878), Helen Zimmern translation

“Model for others. He who wants to set a good example must add a grain of foolishness to his virtue; then others can imitate and, at the same time, rise above the one being imitated - something which people love.”

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Friedrich Nietzsche книга Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 561
Human, All Too Human (1878), Helen Zimmern translation

“For those who need consolation no means of consolation is so effective as the assertion that in their case no consolation is possible: it implies so great a degree of distinction that they at once hold up their heads again.”

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Friedrich Nietzsche

380
Daybreak — Thoughts on the Prejudices of Morality (1881)

“Morality is: the mediocre are worth more than the exceptions … I abhore Christianity with a deadly hatred.”

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Friedrich Nietzsche книга Воля к власти

Sec. 685 (Notebook W II 5. Spring 1888, KGW VIII, 3.95-7, KSA 13.303-5)
The Will to Power (1888)

“How can a man know himself? He is a thing dark and veiled; and if the hare has seven skins, man can slough off seventy times seven and still not be able to say: “this is really you, this is no longer outer shell.””

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Friedrich Nietzsche Untimely Meditations

Wie finden wir uns selbst wieder? Wie kann sich der Mensch kennen? Er ist eine dunkle und verhüllte Sache; und wenn der Hase sieben Häute hat, so kann der Mensch sich sieben mal siebzig abziehn und wird noch nicht sagen können: »das bist du nun wirklich, das ist nicht mehr Schale«.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 129
Untimely Meditations (1876)

“To what extent can truth endure incorporation? That is the question; that is the experiment.”

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Friedrich Nietzsche

Sec. 110
The Gay Science (1882)

“There exists in the world a single path along which no one can go except you: whither does it lead? Do not ask, go along it.”

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Friedrich Nietzsche Untimely Meditations

Es gibt in der Welt einen einzigen Weg, auf welchem niemand gehen kann, außer dir: wohin er führt? Frage nicht, gehe ihn.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 129
Untimely Meditations (1876)

“Danger of our culture. We belong to a time in which culture is in danger of being destroyed by the means of culture.”

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Friedrich Nietzsche книга Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 520
Human, All Too Human (1878), Helen Zimmern translation

“We imagine that hardness, violence, slavery, peril in the street and in the heart, concealment, Stoicism, temptation, and deviltry of every sort, everything evil, frightful, tyrannical, raptor- and snake-like in man, serves as well for the advancement of the species "man" as their opposite.”

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Friedrich Nietzsche книга Beyond Good and Evil

Beyond Good and Evil, translated by Marianne Cowan [Henry Regnery Company, 1955, p. 50]; Jenseits von Gut und Böse [Philipp Reclam, Stuttgart, 1988, p. 130]