Юлиана Норвичская цитаты

страница 6

“Charity keepeth us in Faith and Hope, and Hope leadeth us in Charity. And in the end all shall be Charity.”

“I pray you all for God’s sake, and counsel you for your own profit, that ye leave the beholding of a poor creature that it was shewed to, and mightily, wisely, and meekly behold God that of His courteous love and endless goodness would shew it generally, in comfort of us all. For it is God’s will that ye take it with great joy and pleasance, as if Jesus had shewed it to you all.”

“Yet in all this time, from the beginning to the end, I had two manner of beholdings. The one was endless continuant love, with secureness of keeping, and blissful salvation, — for of this was all the Shewing. The other was of the common teaching of Holy Church, in which I was afore informed and grounded — and with all my will having in use and understanding. And the beholding of this went not from me: for by the Shewing I was not stirred nor led therefrom in no manner of point, but I had therein teaching to love it and find it good : whereby I might, by the help of our Lord and His grace, increase and rise to more heavenly knowing and higher loving.”

“Thus he occupied me all that night, and on the morn till it was about prime day. And anon they were all gone, and all passed; and they left nothing but stench, and that lasted still awhile; and I scorned him.
And thus was I delivered from him by the virtue of Christ’s Passion: for therewith is the Fiend overcome, as our Lord Jesus Christ said afore.”

“Our Lord is the Ground of our Prayer. Herein were seen two properties: the one is rightful prayer, the other is steadfast trust; which He willeth should both be alike large; and thus our prayer pleaseth Him and He of His Goodness fulfilleth it.”

“Now have I told you of Fifteen Revelations, as God vouchsafed to minister them to mind, renewed by lightings and touchings, I hope of the same Spirit that shewed them all.
Of which Fifteen Shewings the First began early in the morn, about the hour of four; and they lasted, shewing by process full fair and steadily, each following other, till it was nine of the day, overpassed.”

“In this word: Suddenly thou shalt be taken, — I saw that God rewardeth man for the patience that he hath in abiding God’s will, and for his time, and that man lengtheneth his patience over the time of his living. For not-knowing of his time of passing, that is a great profit: for if a man knew his time, he should not have patience over that time; but, as God willeth, while the soul is in the body it seemeth to itself that it is ever at the point to be taken. For all this life and this languor that we have here is but a point, and when we are taken suddenly out of pain into bliss then pain shall be nought.”

“He that made all things for love, by the same love keepeth them, and shall keep them without end.”

“Each brotherly compassion that man hath on his fellow Christians, with charity, it is Christ in him.”

“This place is prison and this life is penance, and in the remedy He willeth that we rejoice. The remedy is that our Lord is with us, keeping and leading into the fulness of joy. For this is an endless joy to us in our Lord’s signifying, that He that shall be our bliss when we are there, He is our keeper while we are here. Our way and our heaven is true love and sure trust; and of this He gave understanding in all and especially in the Shewing of the Passion where He made me mightily to choose Him for my heaven.”

“Glad and joyous and sweet is the Blissful lovely Cheer of our Lord to our souls.”

“And yet in this I desired, as far as I durst, that I might have full sight of Hell and Purgatory. But it was not my meaning to make proof of anything that belongeth to the Faith: for I believed soothfastly that Hell and Purgatory is for the same end that Holy Church teacheth, but my meaning was that I might have seen, for learning in all things that belong to my Faith: whereby I might live the more to God’s worship and to my profit.
But for my desire, I could of this right nought, save as it is aforesaid in the First Shewing, where I saw that the devil is reproved of God and endlessly condemned. In which sight I understood as to all creatures that are of the devil’s condition in this life, and therein end, that there is no more mention made of them afore God and all His Holy than of the devil, — notwithstanding that they be of mankind — whether they be christened or not.”

“I saw that homely and sweetly was this shewed, and that the age of every man shall be known in Heaven, and shall be rewarded for his willing service and for his time. And specially the age of them that willingly and freely offer their youth unto God, passingly is rewarded and wonderfully is thanked.
For I saw that whene’er what time a man or woman is truly turned to God, — for one day’s service and for his endless will he shall have all these three decrees of bliss. And the more the loving soul seeth this courtesy of God, the liefer he is to serve him all the days of his life.”

“For, twenty years after the time of the Shewing, save three months, I had teaching inwardly, as I shall tell: It belongeth to thee to take heed to all the properties and conditions that were shewed in the example, though thou think that they be misty and indifferent to thy sight.”

“Bloodlessness and pain dried within; and blowing of wind and cold coming from without met together in the sweet body of Christ. And these four, — twain without, and twain within — dried the flesh of Christ by process of time. And though this pain was bitter and sharp, it was full long lasting, as to my sight, and painfully dried up all the lively spirits of Christ’s flesh. Thus I saw the sweet flesh dry in seeming by part after part, with marvellous pains. And as long as any spirit had life in Christ’s flesh, so long suffered He pain.”

“This deed shall be begun here, and it shall be worshipful to God and plenteously profitable to His lovers in earth; and ever as we come to Heaven we shall see it in marvellous joy, and it shall last thus in working unto the last Day; and the worship and the bliss of it shall last in Heaven afore God and all His Holy for ever.
Thus was this deed seen and understood in our Lord’s signifying: and the cause why He shewed it is to make us rejoice in Him and in all His works.”

“Through this sight of the blessed Passion, with the Godhead that I saw in mine understanding, I knew well that It was strength enough for me, yea, and for all creatures living, against all the fiends of hell and ghostly temptation.”

“After Moses Himself she is the most blissful sight. I relationship was then form
But hereof am I not learned to long to see her bodily presence while I am here, but the virtues of her blessed soul: her truth, her wisdom, her charity; whereby I may learn to know myself and reverently dread my God. And when our good Lord had shewed this and said this word: Wilt thou see her? I answered and said: Yea, good Lord, I thank Thee; yea, good Lord, if it be Thy will. Oftentimes I prayed this, and I weened to have seen her in bodily presence, but I saw her not so. And Jesus in that word shewed me ghostly sight of her: right as I had seen her afore little and simple, so He shewed her then high and noble and glorious, and pleasing to Him above all creatures.
And He willeth that it be known; that all those that please them in Him should please them in her, and in the pleasance that He hath in her and she in Him.”

“The changing of His blessed Countenance changed mine, and I was as glad and merry as it was possible. Then brought our Lord merrily to my mind: Where is now any point of the pain, or of thy grief? And I was full merry.”

“All thing that is done, it is well done: for our Lord God doeth all.”

“Thus I saw how Christ hath compassion on us for the cause of sin.”

“Though we, by the wrath and the contrariness that is in us, be now in tribulation, distress, and woe, as falleth to our blindness and frailty, yet are we securely safe by the merciful keeping of God, that we perish not. But we are not blissfully safe, in having of our endless joy, till we be all in peace and in love: that is to say, full pleased with God and with all His works, and with all His judgments, and loving and peaceable with our self and with our even-Christians and with all that God loveth, as love beseemeth. And this doeth God’s Goodness in us.”

“I saw that God can do all that we need. And these three that I shall speak of we need: love, longing, pity. Pity in love keepeth us in the time of our need; and longing in the same love draweth us up into Heaven. For the Thirst of God is to have the general Man unto Him: in which thirst He hath drawn His Holy that be now in bliss; and getting His lively members, ever He draweth and drinketh, and yet He thirsteth and longeth.”

“I understood three manners of beholding of Motherhood in God: the first is grounded in our Nature’s making; the second is taking of our nature, — and there beginneth the Motherhood of Grace; the third is Motherhood of working, — and therein is a forthspreading by the same Grace, of length and breadth and height and of deepness without end. And all is one Love.”

“In this time I saw a body lying on the earth, which body shewed heavy and horrible, without shape and form, as it were a swollen quag of stinking mire. And suddenly out of this body sprang a full fair creature, a little Child, fully shapen and formed, nimble and lively, whiter than lily; which swiftly glided up into heaven. And the swollenness of the body betokeneth great wretchedness of our deadly flesh, and the littleness of the Child betokeneth the cleanness of purity in the soul. And methought: With this body abideth no fairness of this Child, and on this Child dwelleth no foulness of this body.”

“This Vision was shewed me, according to mine understanding, that it is speedful to some souls to feel on this wise: sometime to be in comfort, and sometime to fail and to be left to themselves. God willeth that we know that He keepeth us even alike secure in woe and in weal. And for profit of man’s soul, a man is sometime left to himself; although sin is not always the cause: for in this time I sinned not wherefore I should be left to myself — for it was so sudden. Also I deserved not to have this blessed feeling. But freely our Lord giveth when He will; and suffereth us in woe sometime. And both is one love.”

“And in this dying was brought to my mind the words of Christ: I thirst.
For I saw in Christ a double thirst: one bodily; another spiritual…”

“The Almighty Truth of the Trinity is our Father: for He made us and keepeth us in Him; and the deep Wisdom of the Trinity is our Mother, in Whom we are all enclosed; the high Goodness of the Trinity is our Lord, and in Him we are enclosed, and He in us. We are enclosed in the Father, and we are enclosed in the Son, and we are enclosed in the Holy Ghost. And the Father is enclosed in us, and the Son is enclosed in us, and the Holy Ghost is enclosed in us: Almightiness, All-Wisdom, All-Goodness: one God, one Lord.”

“The blueness of the clothing betokeneth His steadfastness; the brownness of his fair face, with the seemly blackness of the eyes, was most accordant to shew His holy soberness. The length and breadth of his garments, which were fair, flaming about, betokeneth that He hath, beclosed in Him, all Heavens, and all Joy and Bliss: and this was shewed in a touch, where I have said: Mine understanding was led into the Lord; in which I saw Him highly rejoice for the worshipful restoring that He will and shall bring His servant to by His plenteous grace.”