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“Almost as soon as I began to study philosophy, I was impressed by the way in which philosophical problems appeared, disappeared, or changed shape, as a result of new assumptions or vocabularies.”

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Richard Rorty книга Philosophy and the Mirror of Nature

Preface
Philosophy and the Mirror of Nature (1979)

“Philosophy makes progress not by becoming more rigorous but by becoming more imaginative.”

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Richard Rorty

Introduction to Truth and Progress: Philosophical Papers, Volume 3 (1998).

“Citizens of a Jeffersonian democracy can be as religious or irreligious as they please as long as they are not “fanatical.” That is, they must abandon or modify opinion on matters of ultimate importance, the opinions that may hitherto have given sense and point to their lives, if these opinions entail public actions that cannot be justified to most of their fellow citizens.”

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Richard Rorty

"The priority of democracy to philosophy"

“Nowadays, to say that we are clever animals is not to say something philosophical and pessimistic but something political and hopeful – namely, if we can work together, we can make ourselves into whatever we are clever and courageous enough to imagine ourselves becoming. This is to set aside Kant’s question “What is man?” and to substitute the question “What sort of world can we prepare for our great grandchildren?””

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Richard Rorty

"Human Rights, Rationality, and Sentimentality." Truth and Progress: Philosophical Papers, Volume 3 (1998).

“To abjure the notion of the “truly human” is to abjure the attempt to divinize the self as a replacement for a divinized world.”

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Richard Rorty

Contingency, Irony, and Solidarity (1989), p. 35

“From Richard McKeon and Robert Brumsbaugh I learned to view the history of philosophy as a series, not of alternative solutions to the same problems, but of quite different sets of problems. From Rudolph Carnap and Carl Hempel I learned how pseudo-problems could be revealed as such by restarting them in the formal mode of speech. From Charles Hartshorne and Paul Weiss I learned how they could be so revealed by being translated into Whiteheadian or Hegelian terms.”

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Richard Rorty книга Philosophy and the Mirror of Nature

Preface
Philosophy and the Mirror of Nature (1979)

“It is no more evident that democratic institutions are to be measured by the sort of person they create than that they are to be measured against divine commands. … Even if the typical character types of liberal democracies are bland, calculating, petty, and unheroic, the prevalence of such people may be a reasonable price to pay for political freedom.”

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Richard Rorty

"The priority of democracy to philosophy"

“Truthfulness under oath is, by now, a matter of our civic religion, our relation to our fellow citizens rather than our relation to a nonhuman power.”

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Richard Rorty

"John Searle on Realism and Relativism." Truth and Progress: Philosophical Papers, Volume 3 (1998).

“When the individual finds in her conscience beliefs that are relevant to public policy but incapable of the defense on the basis of beliefs common to her fellow citizens, she must sacrifice her conscience on the altar of public expediency.”

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Richard Rorty

"The priority of democracy to philosophy"

“On James's view, "true" resembles "good" or "rational" in being a normative notion, a compliment paid to sentences that seem to be paying their way and that fit with other sentences which are doing so.”

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Richard Rorty

Introduction to Consequences of Pragmatism (1982)

“Complaints about the social irresponsibility of the intellectual typically concern the intellectual’s tendency to marginalize herself, to move out from one community by interior identification of herself with some other community—for example, another country or historical period. … It is not clear that those who thus marginalize themselves can be criticized for social irresponsibility. One cannot be irresponsible toward a community of which one does not think of oneself as a member. Otherwise runaway slaves and tunnelers under the Berlin Wall would be irresponsible.”

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Richard Rorty

“Postmodernist bourgeois liberalism,” Objectivity, Relativism and Truth (Cambridge: 1991), p. 197

“The encouragement of light-mindedness about traditional philosophical topics serves the same purposes as does the encouragement of light-mindedness about traditional theological topics. Like the rise of large market economies, the increase in literacy, the proliferation of artistic genres, and the insouciant pluralism of contemporary culture, such philosophical superficiality and light-mindedness helps along the disenchantment of the world. It helps make the world’s inhabitants more pragmatic, more tolerant, more liberal, more receptive to the appeal of instrumental rationality.”

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Richard Rorty

"The priority of democracy to philosophy"

“If I had to lay bets, my bet would be that everything is going to go to hell, but, you know, what else have we got except hope?”

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Richard Rorty

"Richard Rorty Interviewed by Gideon Lewis-Kraus." The Believer, June 2003.

“Contemporary intellectuals have given up the Enlightenment assumption that religion, myth, and tradition can be opposed to something ahistorical, something common to all human beings qua human.”

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Richard Rorty

"The priority of democracy to philosophy"

“Rather, we heirs of Enlightenment think of enemies of liberal democracy like Nietzsche or Loyola as, to use Rawls’s word, “mad.” We do so because there is no way to see them as fellow citizens of our constitutional democracy, people whose life plans might, given ingenuity and good will, be fitted in with those of other citizens. They are crazy because the limits of sanity are set by what we can take seriously. This, in turn, is determined by our upbringing, our historical situation.”

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Richard Rorty

"The priority of democracy to philosophy"

“My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have … "an ambition of transcendence."”

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Richard Rorty

Introduction to Objectivity, Relativism, and Truth: Philosophical Papers, Volume I (1991).

“As long as we try to project from the relative and conditioned to the absolute and unconditioned, we shall keep the pendulum swinging between dogmatism and skepticism. The only way to stop this increasingly tiresome pendulum swing is to change our conception of what philosophy is good for. But that is not something which will be accomplished by a few neat arguments. It will be accomplished, if it ever is, by a long, slow process of cultural change – that is to say, of change in common sense, changes in the intuitions available for being pumped up by philosophical arguments.”

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Richard Rorty

Introduction to Truth and Progress: Philosophical Papers, Volume 3 (1998).

“Philosophers get attention only when they appear to be doing something sinister—corrupting the youth, undermining the foundations of civilization, sneering at all we hold dear. The rest of the time everybody assumes that they are hard at work somewhere down in the sub-basement, keeping those foundations in good repair. Nobody much cares what brand of intellectual duct tape is being used.”

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Richard Rorty

"Philosophical Convictions." The Nation, June 14, 2004.

“Kripke tries to sober us up by denying that meaning determines reference. Rather, we name things by confronting them and baptising them, not by creating them out of a list of qualities. Names are not, pace Russell, shorthand for such lists. They are not abbreviations for descriptions, but (in Kripke’s coinage) ‘rigid designators’ – that is, they would name the same things in any possible world, including worlds in which their bearers did not have the properties we, in this world, use to identify them.”

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Richard Rorty

Kripke versus Kant. Lrb.com, september 1980.

“… our maturation has consisted in the gradual realization that, if we can rely on one another, we need not rely on anything else. In religious terms, this is the Feuerbachian thesis that God is just a projection of the best, and sometimes the worst, of humanity. In philosophical terms, it is the thesis that anything that talk of objectivity can do to make our practices intelligible can be done equally well by talk of intersubjectivity.”

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Richard Rorty

"John Searle on Realism and Relativism." Truth and Progress: Philosophical Papers, Volume 3 (1998).

“I think of the course of human history as a long, swelling, increasingly polyphonic poem - a poem that leads up to nothing save itself. When the species is extinct, "human nature's total message" will not be a set of propositions, but a set of vocabularies - the more, and the more various, the better.”

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Richard Rorty

Источник: Response to Hartshorne in 'Rorty and Pragmatism, The Philosopher Responds to his Critics', p. 33

Подобные авторы

Айн Рэнд17

американская писательница и философ None

Ричард Дэвид Бах28

американский писатель, философ и публицист None

Джордж Сантаяна29

американский философ и писатель None

Джебран Халиль Джебран87

ливанский и американский философ, художник, поэт и писатель None

Ханна Арендт9

немецко-американский философ еврейского происхождения, поли… None

Джон Кейдж5

американский композитор, философ, поэт, музыковед, художник None

Мартин Бубер4

еврейский философ None

Хосе Ортега-и-Гассет25

испанский философ и социолог None

Людвиг фон Мизес38

австрийский и американский экономист, историк, философ None

Мартин Хайдеггер19

немецкий философ None

Подобные авторы

Айн Рэнд17

американская писательница и философ None

Ричард Дэвид Бах28

американский писатель, философ и публицист None

Джордж Сантаяна29

американский философ и писатель None

Джебран Халиль Джебран87

ливанский и американский философ, художник, поэт и писатель None

Ханна Арендт9

немецко-американский философ еврейского происхождения, поли… None