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Роджер Скрутон цитаты
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Сэр Роджер Вернон Скрутон — английский философ, специализировавшийся на философии эстетики и консерватизма. Написал свыше сорока книг, из которых на русский язык переведена «Кант. Краткое введение».

Скрутон преподавал в Биркбек-колледже в Лондоне с 1971 по 1992 год. С 1992 года Скрутон частично занят в Бостонском университете, Американском институте предпринимательства в Вашингтоне и Сэнт-Эндрюсском университете. В 1982 году он соучаствует в основании британского журнала консервативного толка Salisbury Review и на протяжении 18 лет пишет для него статьи. В 1987 году он основывает The Claridge Press. Член Европарламента Дэниел Ханнан назвал Скрутона «человеком, который знает что такое консерватизм лучше, чем кто-либо ещё», в то время как The Weekly Standard характеризует его как «самого совершенного консерватора Англии со времён Эдмунда Бёрка». Wikipedia  

✵ 27. Февраль 1944 – 12. Январь 2020
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Роджер Скрутон: Цитаты на английском языке

“Why is it after a century of socialist disasters, and an intellectual legacy that has been time and again exploded, the left-wing position remains, as it were, the default position to which thinking people gravitate when called upon for a comprehensive philosophy? Why are “right-wingers” marginalised in the educational system, denounced in the media and regarded by our political class as untouchable, fit only to clean up after the orgies of luxurious nonsense indulged in by their moral superiors?”

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Roger Scruton

Fools, Frauds and Firebrands: Thinkers of the New Left (2015)

“Europe owes its greatness to the fact that the primary loyalties of the European people have been detached from religion and re-attached to the land. Those who believe that the division of Europe into nations has been the primary cause of European wars should remember the devastating wars of religion that national loyalties finally brought to an end. And they should study our art and literature for its inner meaning. In almost every case, they will discover, it is an art and literature not of war but of peace, an invocation of home and the routines of home, of gentleness, everydayness and enduring settlement.”

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Roger Scruton

England and the Need for Nations (2006)

“Democracies owe their existence to national loyalties — the loyalties that are supposedly shared by government and opposition, by all political parties, and by the electorate as a whole. Wherever the experience of nationality is weak or non-existent, democracy has failed to take root. For without national loyalty, opposition is a threat to government, and political disagreements create no common ground.”

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Roger Scruton

England and the Need for Nations (2006)

“This "knowing what to do"… is a matter of having the right purpose, the purpose appropriate to the situation in hand… The one who "knows what to do" is the one on whom you can rely to make the best shot at success, whenever success is possible.”

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Roger Scruton

"Knowledge and Feeling" (p. 35)
Culture Counts (2007)

“The ethical life… is maintained in being by a common culture, which also upholds the togetherness of society… Unlike the modern youth culture, a common culture sanctifies the adult state, to which it offers rites of passage.”

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Roger Scruton

"Idle Hands" (p. 127)
Modern Culture (2000)

“Conservatives believe that our identities and values are formed through our relations with other people, and not through our relation with the state. The state is not an end but a means. Civil society is the end, and the state is the means to protect it. The social world emerges through free association, rooted in friendship and community life. And the customs and institutions that we cherish have grown from below, by the ‘invisible hand’ of co-operation. They have rarely been imposed from above by the work of politics, the role of which, for a conservative, is to reconcile our many aims, and not to dictate or control them.”

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Roger Scruton

"Stand up for the real meaning of freedom," http://www.spectator.co.uk/2014/01/the-right-way/ The Spectator (January 2014).

“The modern world gives proof at every point that it is far easier to destroy institutions than to create them. Nevertheless, few people seem to understand this truth.”

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Roger Scruton

"Rousseau & the origins of liberalism," https://www.newcriterion.com/articles.cfm/rousseau-the-origins-of-liberalism-2988 The New Criterion (October 1998).

“In all the areas of life where people have sought and found consolation through forbidding their desires—sex in particular, and taste in general—the habit of judgment is now to be stamped out.”

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Roger Scruton

"Rays of Hope" (p. 106)
Culture Counts (2007)

“In 1970s Britain, conservative philosophy was the preoccupation of a few half-mad recluses.”

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Roger Scruton

"Why I became a conservative," http://newcriterion.com:81/archive/21/feb03/burke.htm The New Criterion (February 2003).

“Hayek fails to account either for the passion among intellectuals for equality, or for the resulting success of socialists and their egalitarian successors in driving the liberal idea from the stage of politics. This passion for equality is not a new thing, and indeed pre-dates socialism by many centuries, finding its most influential expression in the writings of Rousseau. There is no consensus as to how equality might be achieved, what it would consist in if achieved, or why it is so desirable in the first place. But no argument against the cogency or viability of the idea has the faintest chance of being listened to or discussed by those who have fallen under its spell.”

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Roger Scruton

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

“Faith exalts the human heart, by removing it from the market-place, making it sacred and unexchangeable. Under the jurisdiction of religion our deeper feelings are sacralized, so as to become raw material for the ethical life: the life lived in judgement.”

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Roger Scruton

"Avant-garde and Kitsch" (p. 91)
Modern Culture (2000)

“An international socialism is the stated ideal of most socialists; an international liberalism is the unstated tendency of the liberal. To neither system is it thinkable that men live, not by universal aspirations but by local attachments; not by a “solidarity” that stretches across the globe from end to end, but by obligations that are understood in terms which separate men from most of their fellows—in terms such as national history, religion, language, and the customs that provide the basis of legitimacy.”

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Roger Scruton

"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).

“When truth cannot make itself known in words, it will make itself known in deeds.”

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Roger Scruton

"Should he have spoken?", The New Criterion (September 2006), p. 22; also in The Roger Scruton Reader (2009) edited by Mark Dooley

“In discussing tradition, we are not discussing arbitrary rules and conventions. We are discussing answers that have been discovered to enduring questions.”

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Roger Scruton книга How to Be a Conservative

Источник: How to Be a Conservative (2014), p. 21

“There is no doubt in my mind that, from the third-person point of view, monarchy is the most reasonable form of government. By embodying the state in a fragile human person, it captures the arbitrariness and the givenness of political allegiance, and so transforms allegiance into affection.”

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Roger Scruton

The Meaning of Conservatism (2001), p. 193