Роджер Скрутон цитаты

Сэр Роджер Вернон Скрутон — английский философ, специализировавшийся на философии эстетики и консерватизма. Написал свыше сорока книг, из которых на русский язык переведена «Кант. Краткое введение».

Скрутон преподавал в Биркбек-колледже в Лондоне с 1971 по 1992 год. С 1992 года Скрутон частично занят в Бостонском университете, Американском институте предпринимательства в Вашингтоне и Сэнт-Эндрюсском университете. В 1982 году он соучаствует в основании британского журнала консервативного толка Salisbury Review и на протяжении 18 лет пишет для него статьи. В 1987 году он основывает The Claridge Press. Член Европарламента Дэниел Ханнан назвал Скрутона «человеком, который знает что такое консерватизм лучше, чем кто-либо ещё», в то время как The Weekly Standard характеризует его как «самого совершенного консерватора Англии со времён Эдмунда Бёрка». Wikipedia

✵ 27. Февраль 1944 – 12. Январь 2020

Роджер Скрутон фото

Pete Helme, http://www.rogerscruton.com / CC BY-SA 3.0

Роджер Скрутон: 45 цитат0 Нравится

Роджер Скрутон: Цитаты на английском языке

“The real reason people are conservatives is that they are attached to the things that they love, and want to preserve them from abuse and decay. They are attached to their family, their friends, their religion, and their immediate environment. They have made a lifelong distinction between the things that nourish and the things that threaten their security and peace of mind.”

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"Conservatism and the Conservatory," https://www.nationalreview.com/nrd/articles/427945/conservatism-and-conservatory, National Review (December 2015).

“A writer who says that there are no truths, or that all truth is 'merely relative,' is asking you not to believe him. So don't.”

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"The Nature of Philosophy" (p. 6)
Modern Philosophy (1995)
Источник: Modern Philosophy: An Introduction and Survey

“The consolation of imaginary things is not imaginary consolation.”

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“Liberty is not the same thing as equality, and that those who call themselves liberals are far more interested in equalizing than in liberating their fellows.”

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"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

“The first effect of modernism was to make high culture difficult: to surround beauty with a wall of erudition.”

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"Avant-garde and Kitsch" (p. 85)
Modern Culture (2000)

“Kant's position is extremely subtle — so subtle, indeed, that no commentator seems to agree with any other as to what it is.”

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"Some More -isms" (p. 25)
Modern Philosophy (1995)

“Faith exalts the human heart, by removing it from the market-place, making it sacred and unexchangeable. Under the jurisdiction of religion our deeper feelings are sacralized, so as to become raw material for the ethical life: the life lived in judgement.”

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"Avant-garde and Kitsch" (p. 91)
Modern Culture (2000)

“It is not enough to be nice; you have to be good. We are attracted by nice people; but only on the assumption that their niceness is a sign of goodness.”

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“The culture of a civilization is the art and literature through which it rises to consciousness of itself and defines its vision of the world.”

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"What is Culture?" (p. 2)
Culture Counts (2007)

“National loyalty involves a love of home and a preparedness to defend it; nationalism is a belligerent ideology, which uses national symbols in order to conscript the people to war.”

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England and the Need for Nations (2006)

“[T]o teach virtue we must educate the emotions, and this means learning "what to feel" in the various circumstances that prompt them.”

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"Knowledge and Feeling" (p. 37)
Culture Counts (2007)

“A civilization is a social entity that manifests religious, political, legal, and customary uniformity over an extended period, and which confers on its members the benefits of socially accumulated knowledge.”

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"What is Culture?" (p. 2)
Culture Counts (2007)

“Conservatives have, on the whole, accepted nationality as a sphere of local duties and loyalties, defining an inheritance and a community that has a right to pass on its values from generation to generation. The nation may indeed be the best that we now have, by way of a society linking the dead to the unborn, in the manner extolled by Burke. And for this very reason it arouses the hostility of liberals, who are constantly searching for a place outside loyalty and obedience, from which all human claims can be judged. Hence, in the conflicts of our times, while conservatives leap to the defense of the nation and its interests, wishing to maintain its integrity and to enforce its law, liberals advocate transnational initiatives, international courts, and doctrines of universal rights, all of which, they believe, should stand in judgment over the nation and hold it to account.”

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"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

“The core of common culture is religion. Tribes survive and flourish because they have gods, who fuse many wills into a single will, and demand and reward the sacrifices on which social life depends.”

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"Culture and Cult" (p. 5)
Modern Culture (2000)

“The future of mankind, for the socialist, is simple: pull down the existing order and allow the future to emerge.”

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"Eliot and Conservatism" (p. 208)
A Political Philosophy (2006)

“Nationality is not the only kind of social membership, nor is it an exclusive tie. However, it is the only form of membership that has so far shown itself able to sustain a democratic process and a liberal rule of law.”

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England and the Need for Nations (2006)

“[Burke] emphasized that the new forms of politics, which hope to organize society around the rational pursuit of liberty, equality, fraternity, or their modernist equivalents, are actually forms of militant irrationality.”

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"Why I became a conservative," http://newcriterion.com:81/archive/21/feb03/burke.htm The New Criterion (February 2003).

“Never in the history of the world have there been so many migrants. And almost all of them are migrating from regions where nationality is weak or non-existent to the established nation states of the West. They are not migrating because they have discovered some previously dormant feeling of love or loyalty towards the nations in whose territory they seek a home. On the contrary, few of them identify their loyalties in national terms and almost none of them in terms of the nation where they settle. They are migrating in search of citizenship which is the principal gift of national jurisdictions, and the origin of the peace, law, stability and prosperity that still prevail in the West.”

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England and the Need for Nations (2006)

“The conservative response to modernity is to embrace it, but to embrace it critically, in full consciousness that human achievements are rare and precarious, that we have no God-given right to destroy our inheritance, but must always patiently submit to the voice of order, and set an example of orderly living.”

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"Eliot and Conservatism" (p. 208)
A Political Philosophy (2006)

“National loyalty is founded in the love of place, of the customs and traditions that have been inscribed in the landscape and of the desire to protect these good things through a common law and a common loyalty.”

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England and the Need for Nations (2006)

“Throughout my adult life governments around the Western world have been propagating the gospel of multiculturalism, which tells us that immigrants, from whatever part of the world and whatever way of life, are a welcome part of our “multicultural” society. Differences of language, religion, custom, and attachment don’t matter, they have reassured us, since all can form part of the colorful tapestry of the modern state. Anybody who publicly disagreed with that claim invited the attentions of the thought police, always ready with the charge of racism, and never so scrupulous as to think it a sin to destroy the career of someone, provided he was white, indigenous, and male. To be quite honest, living through this period of organized mendacity has been one of the least agreeable ordeals that we conservatives have had to undergo. Keeping your head down is bad enough; but filling your head with official lies means sacrificing thought as well as freedom.”

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"Multiculturalism, R.I.P." http://spectator.org/38473_multiculturalism-rip/ The American Spectator (December 2010).

“Conservatism is itself a modernism, and in this lies the secret of its success.”

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"Eliot and Conservatism" (p. 194)
A Political Philosophy (2006)

“Conservatism is a philosophy of inheritance and stewardship; it does not squander resources but strives to enhance them and pass them on.”

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"Stand up for the real meaning of freedom," http://www.spectator.co.uk/2014/01/the-right-way/ The Spectator (January 2014).

“A free society is a community of free beings, bound by the laws of sympathy and by the obligations of family love. It is not a society of people released from all moral constraint–for that is precisely the opposite of a society. Without moral constraint there can be no cooperation, no family commitment, no long-term prospects, no hope of economic, let alone social, order.”

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"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

“The idea that the citizen owes loyalty to a country, a territory, a jurisdiction and all those who reside within it — the root assumption of democratic politics, and one that depends upon the nation as its moral foundation - that idea has no place in the minds and hearts of many who now call themselves citizens of European states.”

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England and the Need for Nations (2006)

“All of us need an identity which unites us with our neighbours, our countrymen, those people who are subject to the same rules and the same laws as us, those people with whom we might one day have to fight side by side to protect our inheritance, those people with whom we will suffer when attacked, those people whose destinies are in some way tied up with our own.”

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Rivers of Blood http://docuwiki.net/index.php?title=Rivers_of_Blood BBC2 documentary (8 March 2008)

“Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche’s sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.”

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"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

“Take any aspect of the Western inheritance of which our ancestors were proud, and you will find university courses devoted to deconstructing it. Take any positive feature of our political and cultural inheritance, and you will find concerted efforts in both the media and the academy to place it in quotation marks, and make it look like an imposture or a deceit.”

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Roger Scruton книга How to Be a Conservative

Источник: How to Be a Conservative (2014), p. 40

“In argument about moral problems, relativism is the first refuge of the scoundrel.”

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"Some More -isms" (p. 32)
Modern Philosophy (1995)

“Hayek’s theory of evolutionary rationality shows how traditions and customs (those surrounding sexual relations, for example) might be reasonable solutions to complex social problems, even when, and especially when, no clear rational grounds can be provided to the individual for obeying them. These customs have been selected by the ‘‘invisible hand’’ of social reproduction, and societies that reject them will soon enter the condition of ‘‘maladaptation,’’ which is the normal prelude to extinction.”

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"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)