Томас Пейн цитаты страница 8

„Клевета — порок, обладающий необычайными свойствами: стремясь умертвить ее, вы тем самым поддерживаете ее жизнь; оставьте ее в покое — и она умрет сама.“

Без источников

„Мы слишком мало ценим то, что нам дается без усилий… и было бы очень странно, если бы мало ценилась такая удивительная вещь, как свобода.“

Без источников

„Армия принципов прорвется там, где не прорвется армия солдат.“

„Только проследив явление от самого истока, мы можем получить о нем верное понятие.“

Без источников

„Единственная идея живых существ, которую мы можем иметь, — это идея служения Богу.“

Без источников

„Малодушие — удел ничтожных. Тот, чье сердце твердо, чьи поступки совершаются в согласии с его совестью, будет отстаивать свои принципы до конца своей жизни.“

Без источников

„Для счастья человека необходимо, чтобы в душе он был верен самому себе.“

Без источников

„Умеренность в проявлении нрава — всегда добродетель.“

„Такова уж неодолимая природа правды, что она просит и желает только одного — свободного права появиться на свет. Солнце не нуждается в пояснительной надписи — его и так отличают от тьмы.“

Без источников

„Тщеславный так полон самим собою, что в нем нет места ничему другому.“

Без источников

„Когда все остальные права попраны, право на восстание становится бесспорным.“

Без источников

„Каждая эпоха и каждое поколение должны иметь такое же право решать свою судьбу во всех случаях, как и предшествовавшие эпохи и поколения.“

Без источников

„Я не верю в религии, исповедуемые еврейской, римской, греческой, турецкой, протестантской или какой-либо другой известной мне церковью. Мой собственный ум — моя церковь.“

Без источников

Томас Пейн книга Век разума

I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
Век разума (Часть 1) (1793)

„Если будет беда - то пусть она случится в мой день, чтобы ребёнок мой жил в мире.“

„Когда необходимо совершить что-либо, то следует отдаться делу всей душой и сердцем или уж не браться за него.“

Без источников

„Ничто не содействует столько торжеству разума, сколько спокойствие тех, которые служат ему. Истина страдает часто более от горячности своих защитников, чем от своих противников.“

Без источников

„Если ты дважды подумаешь, прежде чем один раз сказать, ты скажешь вдвое лучше.“

Без источников

„A patriot must always be ready to defend his country against his government.“

Без источников

„Если бы веления совести были ясны, определённы и беспрекословно исполнялись, то человек не нуждался бы ни в каком ином законодательстве.“

Ошибочно приписываемые

“Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.”

Томас Пейн: Цитаты на английском языке

“I offer nothing more than simple facts, plain arguments, and common sense.”

1790s, Agrarian Justice (1797)

“… like a man being both mortgagor and mortgagee, and in the case of misapplication of trust it is the criminal sitting in judgment upon himself.”

1770s, Common Sense (1776)

“These are the sentiments of JUSTICE AND HUMANITY.”

Thomas Paine книга Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“They stand not aloof with the gaping vacuity of vulgar ignorance, nor bend with the cringe of sycophantic insignificance. The graceful pride of truth knows no extremes, and preserves, in every latitude of life, the right-angled character of man.”

1770s, African Slavery in America (March 1775)

“And as to you, Sir, treacherous in private friendship (for so you have been to me, and that in the day of danger) and a hypocrite in public life, the world will be puzzled to decide whether you are an apostate or an impostor; whether you have abandoned good principles, or whether you ever had any.”

Thomas Paine книга Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“The idea of hereditary legislators is as inconsistent as that of hereditary judges, or hereditary juries; and as absurd as an hereditary mathematician, or an hereditary wise man; and as ridiculous as an hereditary poet-laureat.”

As quoted in The Writings of Thomas Paine, edited by Moncure D. Conway, vol. 3 (1895), p. 252
1790s, Letter to George Washington (1796)

“Many of these were not prisoners of war, and redeemed from savage conquerors, as some plead; and they who were such prisoners, the English, who promote the war for that very end, are the guilty authors of their being so; and if they were redeemed, as is alleged, they would owe nothing to the redeemer but what he paid for them.”

Thomas Paine книга Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“When at first thought we think of a creator our ideas appear to us undefined and confused; but if we reason philosophically, those ideas can be easily arranged and simplified. It is a Being, whose power is equal to his will.”

1770s, African Slavery in America (March 1775)

“Peace, which costs nothing, is attended with infinitely more advantage, than any victory with all its expence.”

1790s, Discourse to the Theophilanthropists (1798)

“The past treatment of Africans must naturally fill them with abhorrence of Christians; lead them to think our religion would make them more inhuman savages, if they embraced it; thus the gain of that trade has been pursued in opposition to the Redeemer's cause, and the happiness of men: Are we not, therefore, bound in duty to him and to them to repair these injuries, as far as possible, by taking some proper measures to instruct, not only the slaves here, but the Africans in their own countries? Primitive Christians laboured always to spread their Divine Religion; and this is equally our duty while there is an Heathen nation: But what singular obligations are we under to these injured people!”

Thomas Paine книга Rights of Man

Part Two, Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations.
1790s, Rights of Man, Part 2 (1792)

“Man cannot, properly speaking, make circumstances for his purpose, but he always has it in his power to improve them when they occur…”

1770s, African Slavery in America (March 1775)

“It has been the error of schools to teach astronomy, and all the other sciences and subjects of natural philosophy, as accomplishments only; whereas they should be taught theologically, or with reference to the Being who is the Author of them: for all the principles of science are of divine origin. Man cannot make, or invent, or contrive principles; he can only discover them, and he ought to look through the discovery to the Author.
When we examine an extraordinary piece of machinery, an astonishing pile of architecture, a well-executed statue, or a highly-finished painting where life and action are imitated, and habit only prevents our mistaking a surface of light and shade for cubical solidity, our ideas are naturally led to think of the extensive genius and talent of the artist. When we study the elements of geometry, we think of Euclid. When we speak of gravitation, we think of Newton. How, then, is it that when we study the works of God in creation, we stop short and do not think of God? It is from the error of the schools in having taught those subjects as accomplishments only and thereby separated the study of them from the Being who is the Author of them.”

Thomas Paine книга Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“The Managers of that Trade themselves, and others, testify, that many of these African nations inhabit fertile countries, are industrious farmers, enjoy plenty, and lived quietly, averse to war, before the Europeans debauched them with liquors, and bribing them against one another; and that these inoffensive people are brought into slavery, by stealing them, tempting Kings to sell subjects, which they can have no right to do, and hiring one tribe to war against another, in order to catch prisoners. By such wicked and inhuman ways the English are said to enslave towards one hundred thousand yearly; of which thirty thousand are supposed to die by barbarous treatment in the first year; besides all that are slain in the unnatural wars excited to take them. So much innocent blood have the Managers and Supporters of this inhuman Trade to answer for to the common Lord of all!”

1790s, Discourse to the Theophilanthropists (1798)

“The Theophilanthropists do not call themselves the disciples of such or such a man. They avail themselves of the wise precepts that have been transmitted by writers of all countries and in all ages.”

1770s, African Slavery in America (March 1775)

“Wherefore, since nothing but blows will do, for God's sake let us come to a final separation.”

1790s, Discourse to the Theophilanthropists (1798)

“Aristocracy is kept up by family tyranny and injustice.”

1770s, Common Sense (1776)

“When it shall be said in any country in the world, my poor are happy; neither ignorance nor distress is to be found among them; my jails are empty of prisoners, my streets of beggars; the aged are not in want, the taxes are not oppressive; the rational world is my friend, because I am a friend of its happiness: When these things can be said, then may the country boast of its constitution and its government.”

Thomas Paine книга Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“War involves in its progress such a train of unforeseen and unsupposed circumstances … that no human wisdom can calculate the end.”

Thomas Paine книга Rights of Man

Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
1790s, Rights of Man, Part 2 (1792)

“With what consistency, or decency they complain so loudly of attempts to enslave them, while they hold so many hundred thousands in slavery; and annually enslave many thousands more, without any pretence of authority, or claim upon them?”

Prospects on the Rubicon http://books.google.com/books?id=PN9bAAAAQAAJ&q=%22War+involves+in+its+progress+such+a+train+of+unforseen+and+unsupposed+circumstances%22+%22that+no+human+wisdom+can+calculate+the+end%22&pg=PA5#v=onepage (1787). <br class="br">1780s

“Whenever we read the obscene stories the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness with which more than half the bible is filled, it would be more consistent that we call it the word of a demon rather than the word of God. It is a history of wickedness that has served to corrupt and brutalize mankind; and, for my part, I sincerely detest it as I detest everything that is cruel.”

1770s, African Slavery in America (March 1775)

“WHEREFORE, security being the true design and end of government, it unanswerably follows, that whatever FORM thereof appears most likely to ensure it to us, with the least expense and greatest benefit, is preferable to all others.”

Thomas Paine книга Век разума

1790s, The Age of Reason, Part I (1794)

“He who is the author of a war, lets loose the whole contagion of hell, and opens a vein that bleeds a nation to death.”

1770s, Common Sense (1776)

“They began to consider the Aristocracy as a kind of fungus growing out of the corruption of society, that could not be admitted even as a branch of it…”

The Crisis No. V http://www.gutenberg.org/files/3741/3741-h/3741-h.htm#link2H_4_0009 <br class="br">1770s, The American Crisis (1776&ndash;1783)

“It has often been said, that anything may be proved from the Bible, but before anything can be admitted as proved by the Bible, the Bible itself must be proved to be true; for if the Bible be not true, or the truth of it be doubtful, it ceases to have authority, and cannot be admitted as proof of anything.”

Thomas Paine книга Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“Freedom had been hunted round the globe; reason was considered as rebellion; and the slavery of fear had made men afraid to think. But such is the irresistible nature of truth, that all it asks, — and all it wants, — is the liberty of appearing. The sun needs no inscription to distinguish him from darkness; and no sooner did the American governments display themselves to the world, than despotism felt a shock and man began to contemplate redress.”

Thomas Paine книга Век разума

1790s, The Age of Reason, Part II (1795)

“That there are men in all countries who get their living by war, and by keeping up the quarrels of Nations, is as shocking as it is true; but when those who are concerned in the government of a country, make it their study to sow discord and cultivate prejudices between Nations, it becomes the more unpardonable.”

Thomas Paine книга Rights of Man

Part 2.2 Introduction
1790s, Rights of Man, Part 2 (1792)

“TO AMERICANS. THAT some desperate wretches should be willing to steal and enslave men byut that many civilized, nay, christianized people should approve, and be concerned in the savage practice, is surprising; and still persist, though it has been so often proved contrary to the light of nature, to every principle of Justice and Humanity, and even good policy, by a succession of eminent men, and several late publications.”

Thomas Paine книга Rights of Man

Preface
1790s, Rights of Man, Part 2 (1792)

“As it is necessary to affix right ideas to words, I will, before I proceed further into the subject, offer some other observations on the word revelation.”

1770s, African Slavery in America (March 1775)

“There are two distinct classes of men in the nation, those who pay taxes, and those who receive and live upon the taxes.”

Thomas Paine книга Век разума

Revelation, when applied to religion, means something communicated immediately from God to man.
No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.
When Moses told the children of Israel that he received the two tables of the commandments from the hands of God, they were not obliged to believe him, because they had no other authority for it than his telling them so; and I have no other authority for it than some historian telling me so. The commandments carry no internal evidence of divinity with them; they contain some good moral precepts, such as any man qualified to be a lawgiver, or a legislator, could produce himself, without having recourse to supernatural intervention.
When I am told that the Koran was written in Heaven, and brought to Mahomet by an angel, the account comes too near the same kind of hearsay evidence and second-hand authority as the former. I did not see the angel myself, and, therefore, I have a right not to believe it.
When also I am told that a woman called the Virgin Mary, said, or gave out, that she was with child without any cohabitation with a man, and that her betrothed husband, Joseph, said that an angel told him so, I have a right to believe them or not: such a circumstance required a much stronger evidence than their bare word for it; but we have not even this — for neither Joseph nor Mary wrote any such matter themselves; it is only reported by others that they said so — it is hearsay upon hearsay, and I do not choose to rest my belief upon such evidence.
1790s, The Age of Reason, Part I (1794)