Уильям Джонс цитаты (13 цитат) | Цитаты известных личностей

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Уильям Джонс цитаты

„Самая большая ложь — это неверно понятая правда.“

Уильям Джонс

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Уильям Джонс: Цитаты на английском языке

“What constitutes a state?
Men who their duties know,
But know their rights, and knowing, dare maintain.
And sovereign law, that state's collected will,
O'er thrones and globes elate,
Sits empress, crowning good, repressing ill.”

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William Jones

Ode in Imitation of Alcæus, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Neither walls, theatres, porches, nor senseless equipage, make states, but men who are able to rely upon themselves", Aristides, Orations (Jebb's edition), vol. i. (trans. by A. W. Austin); By Themistocles alone, or with very few others, does this saying appear to be approved, which, though Alcæus formerly had produced, many afterwards claimed: "Not stones, nor wood, nor the art of artisans, make a state; but where men are who know how to take care of themselves, these are cities and walls."—Ibid. vol. ii.

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

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William Jones

"On the Philosophy of the Asiatics" (1794)

“The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.”

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William Jones

Jones' third annual discourse before the Asiatic Society on the history and culture of the Hindus (delivered on 2 February 1786 and published in 1788)

“On parent knees, a naked new-born child,
Weeping thou sat'st while all around thee smiled;
So live, that sinking in thy last long sleep,
Calm thou mayst smile, while all around thee weep.”

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William Jones

From the Persian, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Seven hours to law, to soothing slumber seven,
Ten to the world allot, and all to heaven.”

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William Jones

Reported in Bartlett's Familiar Quotations, 10th ed. (1919) Compare: "Six hours in sleep, in law's grave study six, Four spend in prayer, the rest on Nature fix", Translation of lines quoted by Edward Coke.

“Than all Bocara's vaunted gold,
Than all the gems of Samarcand.”

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William Jones

A Persian Song of Hafiz, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Go boldly forth, my simple lay,
Whose accents flow with artless ease,
Like orient pearls at random strung.”

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William Jones

A Persian Song of Hafiz, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "'T was he that ranged the words at random flung, Pierced the fair pearls and them together strung", Eastwick: Anvari Suhaili. (Translated from Firdousi).