Будда Шакьямуни цитаты (162 цитат, страница 2) | Цитаты известных личностей

Кевин О’Нилл, «The American Buddhist Directory», цитируется книга «Калама Сутта»
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Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.
Другие

Об учителях

„Победа приносит ненависть. Побеждённые живут в муках. Счастливы умиротворённые, отрешившись от побед и поражений.“

Будда Шакьямуни

Из Дхаммапады, Сухавагга — Глава о счастье (строфы 197—208)

О ненависти , О победе

„Последователь, словно лотос, будет сиять своей мудростью среди невежественных, ослеплённых и необращённых.“

Будда Шакьямуни

Из Дхаммапады, Пуппхавагга — Глава о цветах (строфы 44-59)

О мудрости

„Как дождь пронизывает крытый соломой домишко, так и похоть проникает в неразвитый ум.“

Будда Шакьямуни

Из Дхаммапады, Яммакавагга — Глава парных строф (строфы 1-20)

„Обуздание мысли, едва сдерживаемой, легковесной, спотыкающейся где попало, — благо. Обузданная мысль приводит к счастью.“

Будда Шакьямуни

Из Дхаммапады, Циттавагга — Глава о мысли (строфы 33-43)

О счастье

„Отрешиться от всего зла, приумножать добро, очистить свой разум: Вот совет всех Будд.“

Будда Шакьямуни

Из Дхаммапады, Буддавагга — Глава о просветлённом (строфы 179—196)

О зле

„Невежда всегда озабочен собственностью и поэтому не может принадлежать самому себе.“

Будда Шакьямуни

„Я прошел через сансару многих рождений, ища строителя дома, но не находя его. Рожденье вновь и вновь — горестно.“

Будда Шакьямуни

Из Дхаммапады, Явавагга — Глава о старости (строфы 146—156)

О доме

„Похоть — самый горячий огонь, и нет серьёзнее преступления, чем ненависть. Нет болезни ужаснее тела, и нет блага выше Мира('ниббаны').“

Будда Шакьямуни

Из Дхаммапады, Сухавагга — Глава о счастье (строфы 197—208)

О ненависти , О мире , О болезнях

„Никто нас не спасает, кроме нас самих, никто не вправе и никому не по силам сделать это. Мы сами должны пройти по пути, но слова Будды явственно укажут его.“

Будда Шакьямуни

Из Дхаммапады, Яммакавагга — Глава парных строф (строфы 1-20)

О силе

„Один из них не брахман из-за спутанных волос, или (своего) клана, или рождения. Тот, в ком существует как истина и принцип (дхамма), он чист, он брахман.»“

Будда Шакьямуни

Из Дхаммапады, Брахманавагга — Глава о брахманах (строфы 383—423)

Об истине , О рождении

„Все вещи (вообще) лишены неизменной индивидуальности. ' Когда каждый видит это со способностью проникновения в суть (panna), каждый становится утомленным от страдания. Это - Способ Чистоты.“

Будда Шакьямуни

Из Дхаммапады, Маггавагга — Глава о пути (строфы 273—289)

О страданиях

„Ночь длинна для пробудившегося, долог путь для изнуренного дорогой. Долог же и процесс осознания (повторяющимся существованием) духовной незрелости тому, кто не знает истинной сути вещей.»“

Будда Шакьямуни

Из Дхаммапады, Балавагга — Глава о глупцах (строфы 60-75)

О пути , О ночи

„«"Он ругал меня, он бил меня, он победил меня, он ограбил меня" — в тех, кто вмещает подобные мысли, ненависть не усмирена.»“

Будда Шакьямуни

Из Дхаммапады, Яммакавагга — Глава парных строф (строфы 1-20)

О ненависти

„Взгляни на сей изукрашенный образ, на тело, полное изъянов, составленное из частей, болезненное, исполненное многих мыслей, в которых нет ни определённости, ни постоянства.“

Будда Шакьямуни

Из Дхаммапады, Явавагга — Глава о старости (строфы 146—156)

„Когда есть основание для сомнений, возникает неуверенность. В этом случае, каламы, не основывайтесь на рассказах, на преданиях, на традициях, на писаниях, на логических предположениях, на выводах, на сходстве, на том, что принято разумным, на правдоподобии, или на мысли: «Этот монах — наш Учитель.»“

Будда Шакьямуни

Но когда вы сами знаете: вот эти поступки недобродетельны; эти поступки достойны порицания; эти поступки осуждаются мудрыми; эти поступки, если принять и совершать их, ведут к вреду и страданиям, — в этом случае не совершайте их.
«Калама Сутта. Наставление каламам». С пали перевёл Тханиссаро Бхиккху.
When there are reasons for doubt, uncertainty is born. So in this case, Kalamas, don’t go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, 'This contemplative is our teacher.' When you know for yourselves that, 'These qualities are unskillful; these qualities are blameworthy; these qualities are criticized by the wise; these qualities, when adopted & carried out, lead to harm & to suffering' — then you should abandon them.
Другие
Источник: Калама Сутта. Наставление каламам http://web.archive.org/20040625114835/probud.narod.ru/sutra/AN3-65.html

Об учителях

Будда Шакьямуни: Цитаты на английском языке

“The innumerable worlds in the cosmos are like the eyes of the net. Each and every world is different, its variety infinite. So too are the Dharma Doors (methods of cultivation) taught by the Buddhas.”

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Gautama Buddha

Sutra Translation Committee of the US and Canada (2000). The Brahma Net Sutra, New York Brahmajala Sutra (Mahayana)
Mahayana, Brahmajala Sutra

“Again, Mahāmati, there may be some unwitted people in the future time, who, beginning to lead the homeless life according to my teaching, are acknowledged as sons of the Śākya, and carry the Kāshāya robe about them as a badge, but who are in thought evilly affected by erroneous reasonings. They may talk about various discriminations which they make in their moral discipline, being addicted to the view of a personal soul. Being under the influence of the thirst for [meat-] taste, they will string together in various ways some sophistic arguments to defend meat-eating. They think they are giving me an unprecedented calumny when they discriminate and talk about facts that are capable of various interpretations. Imagining that this fact allows this interpretation, [they conclude that] the Blessed One permits meat as proper food, and that it is mentioned among permitted foods and that probably the Tathagata himself partook of it. But, Mahāmati, nowhere in the sutras is meat permitted as something enjoyable, nor it is referred to as proper among the foods prescribed”

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Gautama Buddha

for the Buddha's followers
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

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Gautama Buddha

Nagara Sutta, Samyutta Nikaya II.124, translated by Thanissaro Bhikkhu
Pali Canon, Sutta Pitaka, Samyutta Nikaya (Connected Discourses)

“There are these four ways of answering questions. Which four? There are questions that should be answered categorically [straightforwardly yes, no, this, that]. There are questions that should be answered with an analytical (qualified) answer [defining or redefining the terms]. There are questions that should be answered with a counter-question. There are questions that should be put aside. These are the four ways of answering questions.”

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Gautama Buddha

As quoted in: Ṭhānissaro (Bhikkhu.) (2004) Handful of leaves. Vol. 3, p. 80

“One day, Ananda, who had been thinking deeply about things for a while, turned to the Buddha and exclaimed: "Lord, I've been thinking - spiritual friendship is at least half of the spiritual life!" The Buddha replied: "Say not so, Ananda, say not so. Spiritual friendship is the whole of the spiritual life!"”

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Gautama Buddha

Gautama Buddha, Samyutta Nikaya, Mahāvagga, verse 2
Unclassified

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

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Gautama Buddha

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

“Let your love flow outward through the universe,
To its height, its depth, its broad extent,
A limitless love, without hatred or enmity.
Then, as you stand or walk,
Sit or lie down,
As long as you are awake,
Strive for this with a one-pointed mind;
Your life will bring heaven to earth.
…
I teach one thing and one only: suffering and the end of suffering.
…
Just as a mother would protect with her life her own son, her only son, so one should cultivate an unbounded mind towards all beings, and loving-kindness towards all the world. One should cultivate an unbounded mind, above and below and across, without obstruction, without enmity, without rivalry.
Standing, or going, or seated, or lying down, as long as one is free from drowsiness, one should practice this mindfulness. This, they say, is the holy state here.”

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Gautama Buddha

Gautama Buddha, Sutta Nipata
Unclassified

“In what is seen, there should be just the seen;
In what is heard, there should be just the heard;
In what is sensed;
there should be just the sensed;
In what is thought, there should be just the thought.
…
He should not kill a living being, nor cause it to be killed, nor should he incite another to kill. Do not injure any being, either strong or weak in the world.”

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Gautama Buddha

Gautama Buddha, Sutta Nipāta II,14
Unclassified

“Can there be joy and laughter When always the world is ablaze? Enshrouded in darkness Should you not seek a light?”

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Gautama Buddha

Источник: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada

“Joined together with bones and sinews, having a plastering of skin and flesh, covered with hide, the body is not seen as it really is—full of intestines, full of stomach, of the lump of the liver, of bladder, of heart, of lungs, of kidneys and of spleen, of mucus, of saliva, and of sweat, and of lymph, of blood, of synovial fluid, of bile, and of fat, … and its hollow head is filled with brain. A fool, overwhelmed by ignorance, thinks of it as beautiful, but when it lies dead, swollen up and discoloured, cast away in a cemetery, relatives have no regard for it. Dogs devour it, and jackals, and wolves and worms. Crows and vultures devour it, and whatever other living creatures there are. The bhikkhu possessing knowledge here, having heard the Buddha's word, indeed understands it, for he sees the body as it really is.”

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Gautama Buddha

§ 194-202
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)

“Make an island of yourself,
make yourself your refuge;
there is no other refuge.
Make truth your island,
make truth your refuge;
there is no other refuge.”

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Gautama Buddha

Gautama Buddha, Digha Nikaya, 16
Unclassified

“I spit on my life.
Death in battle would be better for me
than that I, defeated, survive.”

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Gautama Buddha

This statement is made in reference to his battle against the personification of temptation to evil, Mara.
Источник: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down), Sutta 3.2. Padhana Sutta

“As rain breaks through an ill-thatched house, passion will break through an unreflecting mind.”

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Gautama Buddha

Источник: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 1: The Twin Verses, verse 13 http://books.google.com/books?id=v8oKAAAAYAAJ&q=%22As+rain+breaks+through+an+ill-thatched+house+passion+will+break+through+an+unreflecting+mind%22&pg=PA6#v=onepage

“That bhikkhu who has cut off passion in its entirety, like one picking a lotus, both flower and stalk, leaves this shore and the far shore as a snake leaves its old worn-out skin.
That bhikkhu who has cut off craving in its entirety, like one drying up a fast-flowing stream, leaves this shore and the far shore as a snake leaves its old worn-out skin.”

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Gautama Buddha

§ 2-3
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)

“… all [meat-eating] in any form, in any manner, and in any place, is unconditionally and once for all, prohibited for all. Thus, Mahāmati, meat-eating I have not permitted to anyone, I do not permit, I will not permit. Meat-eating, I tell you, Mahāmati, is not proper for homeless monks.”

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Gautama Buddha

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

“What is this world condition? Body is the world condition. And with body and form goes feeling, perception, consciousness, and all the activities throughout the world. The arising of form and the ceasing of form--everything that has been heard, sensed, and known, sought after and reached by the mind--all this is the embodied world, to be penetrated and realized.
…
The fool thinks he has won a battle when he bullies with harsh speech, but knowing how to be forbearing alone makes one victorious.”

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Gautama Buddha

Gautama Buddha, Samyutta Nikaya [citation needed]
Unclassified

“In a world become blind,
I beat the drum of the Deathless.”

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Gautama Buddha

Ariyapariyesana Sutta http://www.accesstoinsight.org/tipitaka/mn/mn.026.than.html
Unclassified

“Faith is the best wealth for a man in this world. Righteousness when well practised brings happiness. Truth is the sweetest of flavours. They say the life of one living by wisdom is the best.”

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Gautama Buddha

§ 182
Источник: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

“To cease from evil, to do good, and to purify the mind yourself, this is the teaching of all the Buddhas.”

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Gautama Buddha

Источник: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 14, Verse 183

“The seers of old had fully restrained selves, and were austere. Having abandoned the five strands of sensual pleasures, they practiced their own welfare. The brahmans had no cattle, no gold, no wealth. They had study as their wealth and grain. They guarded the holy life as their treasure.”

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Gautama Buddha

§ 284-285
Источник: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

“Even death is not to be feared by one who has lived wisely.”

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Gautama Buddha

As quoted in Wisdom for the Soul: Five Millennia of Prescriptions for Spiritual Healing (2006) edited by Larry Chang, p. 193

This is actually a pithy modern-day 'summary' of the "Abhaya Sutta" (AN 4.184). It appears in "Buddha’s Little Instruction Book" by Jack Kornfield (p88).
Unclassified

“Rahula, whatever internally, belonging to oneself, is solid, solidified, and clung-to, that is, head-hairs, body-hairs, nails, teeth, skin, flesh, sinews, bones, bone-marrow, kidneys, heart, liver, diaphragm, spleen, lungs, large intestines, small intestines, contents of the stomach, feces, or whatever else internally, belonging to oneself, is solid, solidified, and clung-to: this is called the internal earth element. Now both the internal earth element and the external earth element are simply earth element. And that should be seen as it actually is with proper wisdom thus: “This is not mine, this I am not, this is not my self.” When one sees it thus as it actually is with proper wisdom, one becomes disenchanted with the earth element and makes the mind dispassionate towards the earth element.”

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Gautama Buddha

Sutta 62, verse 8, p. 528
Источник: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

“Not by birth does one become an outcaste, not by birth does one become a brahman. By one's action one becomes an outcaste, by one's action one becomes a brahman.”

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Gautama Buddha

§ 136
Источник: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

“One should follow a man of wisdom who rebukes one for one's faults, as one would follow a guide to some buried treasure. To one who follows such a wise man, it will be an advantage and not a disadvantage.
…
These teachings are like a raft, to be abandoned once you have crossed the flood. Since you should abandon even good states of mind generated by these teachings, how much more so should you abandon bad states of mind!
…
Conquer the angry man by love.
Conquer the ill-natured man by goodness.
Conquer the miser with generosity.
Conquer the liar with truth.”

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Gautama Buddha

Gautama Buddha, Dhammapada
Unclassified

“You yourself, as much as anybody in the entire universe deserve your love and affection”

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Gautama Buddha

Sharon Salzberg in an article in a magazine called “Woman of Power” in 1989
Misattributed

“Let my skin and sinews and bones dry up, together with all the flesh and blood of my body! I welcome it! But I will not move from this spot until I have attained the supreme and final wisdom.”

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Gautama Buddha

The Jatka (From the Attainment of the Buddhaship. Also is in the Nirvana Sutta.)
Unclassified

“Leaving behind son and wife, and father and mother, and wealth and grain, and relatives, and sensual pleasures to the limit, one should wander solitary as a rhinoceros horn.
'This is an attachment; here there is little happiness, and little satisfaction; here there is very much misery; this is a hook.' Knowing this, a thoughtful man should wander solitary as a rhinoceros horn.
Having torn one's fetters asunder, like a fish breaking a net in the water, not returning, like a fire not going back to what is already burned, one should wander solitary as a rhinoceros horn.”

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Gautama Buddha

§ 60-62
Источник: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

“Any kind of material form whatever, whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near, all material form should be seen as it actually is with proper wisdom thus: “This is not mine, this I am not, this is not my self.””

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Gautama Buddha

Sutta 62, verse 3, p. 527
Источник: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

“Now in those days, brethren, there shall arise in the world an Exalted One by name Maitreya (the Kindly One) an Arhat, a Fully Enlightened One, endowed with wisdom and righteousness, a Happy One, a World-knower, the Peerless Charioteer of men to be tamed, a teacher of the devas and mankind, an Exalted One, a Buddha like myself. He of His own abnormal powers shall realize and make known the world, and the worlds of the devas, with their Maras, their Brahmas, the host of recluses and brahmins, of devas and mankind alike, even as I do now. He shall proclaim the Norm, lovely in its beginning, lovely in its middle, and lovely in the end thereof. He shall make known the wholly perfect life of righteousness in all its purity, both in the spirit and in the letter of it, even as I do now. He shall lead an Order of Brethren numbering many thousands, even as I do now lead an order of Brethren numbering many hundreds.”

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Gautama Buddha

Gautama Buddha in Digha Nikaya as quoted in Avatars down the ages by Felicity Elliot http://www.shareintl.org/archives/AgelessWisdom/aw_fe-Avatars.htm
Источник: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)