Джавахарлал Неру цитаты (125 цитат, страница 3)

As quoted in The Traveling Curmudgeon: Irreverent Notes, Quotes, and Anecdotes on Dismal Destinations, Excess Baggage, The Full Upright Position, and Other Reasons Not To Go There (2003) by Jon Winokur, p. 5

“They fought because they were paid for it; they were not interested very much in the conquest of Greece. The Athenians on the other hand, fought for their freedom. They preferred to die rather than lose their freedom, and those who are prepared to die for any cause are seldom defeated.”

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Jawaharlal Nehru

On the defeat of the forces of Darius the Great of Persia at the Battle of Marathon, in Glimpses of World History; Being Further Letters to His Daughter, Written In Prison, And Containing A Rambling Account of History For Young People (1942); also in Nehru on World History (1960} edited by Saul K. Padover, p. 14

“A great disaster is a symbol to us to remember all the big things of life and forget the small things of which we have thought too much. In his death he has reminded us of the big things of life, the living truth, and if we remember that, then it will be well with India.”

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Jawaharlal Nehru

The Light Has Gone Out (1948)

“Friends and Comrades, the light has gone out of our lives and there is darkness everywhere. I do not know what to tell you and how to say it. Our beloved leader, Bapu as we called him, the Father of the Nation, is no more.”

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Jawaharlal Nehru

The Light Has Gone Out (1948)

“Where freedom is menaced or justice threatened or where aggression takes place, we cannot be and shall not be neutral.”

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Jawaharlal Nehru

Speech to the US Congress (13 October 1949)

“We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth. We believe also that if any government deprives a people of these rights and oppresses them the people have a further right to alter it or abolish it. The British government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally and spiritually. We believe therefore, that India must sever the British connection and attain Purna Swaraj or complete independence.”

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Jawaharlal Nehru

Nehru wrote this resolution of Purna Swaraj (Complete Independence), which was adopted in the Congress session at Lahore on 26 January 1930; this was later celebrated as Independence Day until August 1947, and after 26 January 1950 as Republic Day; as quoted in India http://books.google.com/books?id=nHnOERqf-MQC&pg=PA204 (1999) by Stanley A. Wolpert

“We talk about a secular state in India. It is perhaps not very easy even to find a good word in Hindi for "secular". Some people think it means something opposed to religion. That obviously is not correct. What it means is that it is state which honours all faiths equally and gives them equal opportunities; that, as a state, it does not allow itself to be attached to one faith or religion, which then becomes the state religion.”

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Jawaharlal Nehru

Statement of 1961, as quoted in Locked Minds, Modern Myths (1997) by T. N. Madan

“The Bhagavad Gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe.”

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Jawaharlal Nehru

As quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008) by Sushama Londhe, p. 191

“Great causes and little men go ill together.”

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Jawaharlal Nehru

The Indian Annual Register Vol.1 (January-June 1939)

“India is industrially more developed than many less fortunate countries and is reckoned as the seventh or eighth among the world's industrial nations. But this arithmetical distinction cannot conceal the poverty of the great majority of our people. To remove this poverty by greater production, more equitable distribution, better education and better health, is the paramount need and the most pressing task before us and we are determined to accomplish this task. We realize that self-help is the first condition of success for a nation, no less than for an individual. We are conscious that ours must be the primary effort and we shall seek succour from none to escape from any part of our own responsibility. But though our economic potential is great, its conversion into finished wealth will need much mechanical and technological aid. We shall, therefore, gladly welcome such aid and co-operation on terms that are of mutual benefit. We believe that this may well help in the solution of the larger problems that confront the world. But we do not seek any material advantage in exchange for any part of our hard-won freedom.”

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Jawaharlal Nehru

Speech to the US Congress (13 October 1949)

“Without peace, all other dreams vanish and are reduced to ashes.”

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Jawaharlal Nehru

Address to the United Nations (28 August 1954); as quoted in The Macmillan Dictionary of Political Quotations (1993) by Lewis D. Eigen and Jonathan Paul Siegel, p. 698

“I am English by education, Muslim by culture and Hindu merely by accident.”

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Jawaharlal Nehru

While this is often attributed to Nehru, it was actually something said by the Hindu Mahasabha leader, N. B. Khare. <br class="br">Khare states, "Nehru’s is a very complex personality. As he himself has explained in his Autobiography, he is English by education, Muslim by culture and Hindu by an accident of birth." <br class="br">"The Angry Aristocrat", N. B. Khare in A Study of Nehru, Rafiq Zakaria (ed.), 1960. <br class="br">No such passage exists in Nehru's autobiography. https://www.altnews.in/did-jawaharlal-nehru-ever-say-i-am-english-by-education-muslim-by-culture-and-hindu-by-accident/ <br class="br">Misattributed

“Marx may be wrong in some of his statements, or his theory of value; this I am not competent to judge. But he seems to me to have possessed quite an extraordinary degree of insight into social phenomena, and this insight was apparently due to the scientific method he adopted. This method, applied to past history as well as current events, helps us in understanding them far more than any other method of apporach, and it is because of this that the most revealing and keen analysis of the changes that are taking place in the world today come from Marxist writers. It is easy to point out that Marx ignored or underrated certain subsequent tendencies, like the rise of a revolutionary element in the middle class, which is so notable today. But the whole value of Marxism seems to me to lie in its absence of dogmatism, in its stress on a certain outlook and mode of approach, and in its attitude to action. That outlook helps us in understanding the social phenomena of our own times, and points out the way of action and escape.”

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Jawaharlal Nehru

Autobiography (1936; 1949; 1958)

“As this conviction grew upon me, I was filled with a new excitement and my depression at the non-success of civil disobedience grew much less. Was not the world marching rapidly towards the desired consummation? There were grave dangers of wars and catastrophes, but at any rate we were moving. There was no stagnation. Our national struggle became a stage in the longer journey, and it was as well that repression and suffering were tempering our people for future struggles and forcing them to consider the new ideas that were stirring the world. We would be the stronger and the more disciplined and hardened by the elimination of the weaker elements. Time was in our favour.”

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Jawaharlal Nehru

Autobiography (1936; 1949; 1958)

“It is difficult to be patient with many communists; they have developed a peculiar method of irritating others. But they are a sorely tried people, and, outside the Soviet Union, they have to contend against enormous difficulties. I have always admitted their great courage and capacity for sacrifice. They suffer greatly, as unhappily untold millions suffer in various ways, but not blindly before a malign and all-powerful fate. They suffer as human beings, and there is a tragic nobility about such suffering.”

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Jawaharlal Nehru

Autobiography (1936; 1949; 1958)