Ханс Георг Гадамер цитаты
2 0
Ханс Георг Гадамер
Дата рождения: 11. Февраль 1900
Дата смерти: 13. Март 2002
Реклама
Ханс-Георг Га́дамер — немецкий философ, один из самых значительных мыслителей второй половины XX в., известен прежде всего как основатель «философской герменевтики». Главный труд — «Истина и метод. Основы философской герменевтики» .
Цитаты Ханс Георг Гадамер
Реклама
„It is the universal nature of human Bildung to constitute itself as a universal intellectual being. Whoever abandons himself to his particularity is ungebildet ("unformed")—e. g., if someone gives way to blind anger without measure or sense of proportion. Hegel shows that basically such a man is lacking in the power of abstraction. He cannot turn his gaze from himself towards something universal, from which his own particular being is determined in measure and proportion.“
— Hans-Georg Gadamer, Truth and Method
„What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now. The philosopher, of all people, must, I think, be aware of the tension between what he claims to achieve and the reality in which he finds himself.“
— Hans-Georg Gadamer, Truth and Method
„In truth history does not belong to us but rather we to it.“
— Hans-Georg Gadamer, Truth and Method
„A cultured society that has fallen away from its religious traditions expects more from art than the aesthetic consciousness and the 'standpoint of art' can deliver. The Romantic desire for a new mythology... gives the artist and his task in the world the consciousness of a new consecration. He is something like a 'secular saviour' for his creations are expected to achieve on a small scale the propitiation of disaster for which an unsaved world hopes.“
— Hans-Georg Gadamer, Truth and Method
Реклама
„In fact, certainty exists in very different modes. The kind of certainty afforded by a verification that has passed through doubt is different from the immediate living certainty with which all ends and values appear in human consciousness when they make an absolute claim. But the certainty of science is very different from this kind of certainty that is acquired in life. Scientific certainty always has something Cartesian about it. It is the result of a critical method that seeks only to allow what cannot be doubted. This certainty, then, does not proceed from doubts and their being overcome, but is always anterior to any process of being doubted.“
— Hans-Georg Gadamer, Truth and Method
„In the independent existence that work gives the thing, working consciousness finds itself again as an independent consciousness. Work is restrained desire. In forming the object—that is, in being selflessly active and concerned with a universal—working consciousness raises itself above the immediacy of its existence to universality; or, as Hegel puts it, by forming the thing it forms itself. What he means is that in acquiring a “capacity,” a skill, man gains the sense of himself. What seemed denied him in the selflessness of serving, inasmuch as he subjected himself to a frame of mind that was alien to him, becomes part of him inasmuch as he is working consciousness. As such he finds in himself his own frame of mind, and it is quite right to say of work that it forms. The self-awareness of working consciousness contains all the elements that make up practical Bildung: the distancing from the immediacy of desire, of personal need and private interest, and the exacting demand of a universal.“
— Hans-Georg Gadamer, Truth and Method
Реклама
„Human science too is concerned with establishing similarities, regularities, and conformities to law which would make it possible to predict individual phenomena and processes. In the field of natural phenomena this goal cannot always be reached everywhere to the same extent, but the reason for this variation is only that sufficient data on which the similarities are to be established cannot always be obtained. Thus the method of meteorology is just the same as that of physics, but its data is incomplete and therefore its predictions are more uncertain.“
— Hans-Georg Gadamer, Truth and Method
„The sensus communis plays no part in Kant—not even in the logical sense. What Kant treats in the transcendental doctrine of judgment—i. e., the doctrine of schematism and the principles—no longer has anything to do with the sensus communis.57 For here we are concerned with concepts that are supposed to refer to their objects a priori, and not with the subsumption of the particular under the universal.“
— Hans-Georg Gadamer, Truth and Method
