Роберт Солсбери цитаты
Роберт Солсбери
Дата рождения: 3. Февраль 1830
Дата смерти: 22. Август 1903
Роберт Артур Талбот Гаскойн-Сесил, 3-й маркиз Солсбери — британский государственный деятель из рода Сесилов, 44-й, 46-й и 49-й премьер-министр Великобритании в 1885, 1886—1892 и 1895—1902 годах, четырежды министр иностранных дел , депутат Палаты общин от Консервативной партии, член Палаты Лордов. Проводил империалистическую политику, направленную на приращение территории Британской империи в Африке и других регионах. Отец Роберта Сесила — идеолога Лиги Наций.
Подобные авторы
Бенджамин Дизраэли81
английский государственный деятель Консервативной партии Ве…
Гордон Браун5
британский (шотландский) политик, 74-й Премьер-министр Вели…
Дэвид Ллойд Джордж10
британский политический деятель, 53-й Премьер-министр Велик…
Голда Меир24
израильский политический и государственный деятель, 5-й Пре…
Дуайт Дэвид Эйзенхауэр24
американский государственный и военный деятель, 34-й презид…
Пётр Алексеевич Порошенко73
украинский государственный и политический деятель, бизнесмен
Рональд Рейган28
40-й президент СШАЦитаты Роберт Солсбери
„The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1890s, Context: We must learn this rule, which is true alike of rich and poor — that no man and no class of men ever rise to any permanent improvement in their condition of body or of mind except by relying upon their own personal efforts. The wealth with which the rich man is surrounded is constantly tempting him to forget the truth, ad you see in family after family men degenerating from the position of their fathers because they live sluggishly and enjoy what has been placed before them without appealing to their own exertions. The poor man, especially in these days, may have a similar temptation offered to him by legislation, but this same inexorable rule will work. The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law; and therefore it is that in my opinion nothing that we can do this year, and nothing that we did before, will equal in the benefit that it will confer upon the physical condition, and with the physical will follow the moral too, of the labouring classes in the rural districts, that measure for free education which we passed last year. It will have the effect of bringing education home to many a family which hitherto has not been able to enjoy it, and in that way, by developing the faculties which nature has given to them, it will be a far surer and a far more valuable aid to extricate them from any of the sufferings or hardships to which they may be exposed than the most lavish gifts of mere sustenance that the State could offer.
Speech to Devonshire Conservatives (January 1892), as quoted in The Marquis of Salisbury (1892), by James J. Ellis, p. 185
Variant: The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible liberty for the exercise of his own moral and intellectual qualities should be offered to him by law.
As quoted in Salisbury — Victorian Titan (1999) by Andrew Roberts
„There is no danger which we have to contend with which is so serious as an exaggeration of the power, the useful power, of the interference of the State.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1890s, Context: There is no danger which we have to contend with which is so serious as an exaggeration of the power, the useful power, of the interference of the State. It is not that the State may not or ought not to interfere when it can do so with advantage, but that the occasions on which it can so interfere are so lamentably few and the difficulties that lie in its way are so great. But I think that some of us are in danger of an opposite error. What we have to struggle against is the unnecessary interference of the State, and still more when that interference involves any injustice to any people, especially to any minority. All those who defend freedom are bound as their first duty to be the champions of minorities, and the danger of allowing the majority, which holds the power of the State, to interfere at its will is that the interests of the minority will be disregarded and crushed out under the omnipotent force of a popular vote. But that fear ought not to lead us to carry our doctrine further than is just. I have heard it stated — and I confess with some surprise — as an article of Conservative opinion that paternal Government — that is to say, the use of the machinery of Government for the benefit of the people — is a thing in itself detestable and wicked. I am unable to subscribe to that doctrine, either politically or historically. I do not believe it to have been a doctrine of the Conservative party at any time. On the contrary, if you look back, even to the earlier years of the present century, you will find the opposite state of things; you will find the Conservative party struggling to confer benefits — perhaps ignorantly and unwisely, but still sincerely — through the instrumentality of the State, and resisted by a severe doctrinaire resistance from the professors of Liberal opinions. When I am told that it is an essential part of Conservative opinion to resist any such benevolent action on the part of the State, I should expect Bentham to turn in his grave; it was he who first taught the doctrine that the State should never interfere, and any one less like a Conservative than Bentham it would be impossible to conceive... The Conservative party has always leaned — perhaps unduly leaned — to the use of the State, as far as it can properly be used, for the improvement of the physical, moral, and intellectual condition of our people, and I hope that that mission the Conservative party will never renounce, or allow any extravagance on the other side to frighten them from their just assertion of what has always been its true and inherent principles.
Speech to the United Club (15 July, 1891), published in "Lord Salisbury On Home Politics" in The Times (16 July 1891), p. 10
„No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1870s, Context: No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Letter to Robert Bulwer-Lytton, 1st Earl of Lytton (15 June 1877), as quoted in The Oxford Dictionary of Quotations (1999) Elizabeth M. Knowles, p. 642; this has also been published without the word "insipid".
„I have heard it stated — and I confess with some surprise — as an article of Conservative opinion that paternal Government — that is to say, the use of the machinery of Government for the benefit of the people — is a thing in itself detestable and wicked. I am unable to subscribe to that doctrine, either politically or historically.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1890s, Context: There is no danger which we have to contend with which is so serious as an exaggeration of the power, the useful power, of the interference of the State. It is not that the State may not or ought not to interfere when it can do so with advantage, but that the occasions on which it can so interfere are so lamentably few and the difficulties that lie in its way are so great. But I think that some of us are in danger of an opposite error. What we have to struggle against is the unnecessary interference of the State, and still more when that interference involves any injustice to any people, especially to any minority. All those who defend freedom are bound as their first duty to be the champions of minorities, and the danger of allowing the majority, which holds the power of the State, to interfere at its will is that the interests of the minority will be disregarded and crushed out under the omnipotent force of a popular vote. But that fear ought not to lead us to carry our doctrine further than is just. I have heard it stated — and I confess with some surprise — as an article of Conservative opinion that paternal Government — that is to say, the use of the machinery of Government for the benefit of the people — is a thing in itself detestable and wicked. I am unable to subscribe to that doctrine, either politically or historically. I do not believe it to have been a doctrine of the Conservative party at any time. On the contrary, if you look back, even to the earlier years of the present century, you will find the opposite state of things; you will find the Conservative party struggling to confer benefits — perhaps ignorantly and unwisely, but still sincerely — through the instrumentality of the State, and resisted by a severe doctrinaire resistance from the professors of Liberal opinions. When I am told that it is an essential part of Conservative opinion to resist any such benevolent action on the part of the State, I should expect Bentham to turn in his grave; it was he who first taught the doctrine that the State should never interfere, and any one less like a Conservative than Bentham it would be impossible to conceive... The Conservative party has always leaned — perhaps unduly leaned — to the use of the State, as far as it can properly be used, for the improvement of the physical, moral, and intellectual condition of our people, and I hope that that mission the Conservative party will never renounce, or allow any extravagance on the other side to frighten them from their just assertion of what has always been its true and inherent principles.
Speech to the United Club (15 July, 1891), published in "Lord Salisbury On Home Politics" in The Times (16 July 1891), p. 10
„We must learn this rule, which is true alike of rich and poor — that no man and no class of men ever rise to any permanent improvement in their condition of body or of mind except by relying upon their own personal efforts.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1890s, Context: We must learn this rule, which is true alike of rich and poor — that no man and no class of men ever rise to any permanent improvement in their condition of body or of mind except by relying upon their own personal efforts. The wealth with which the rich man is surrounded is constantly tempting him to forget the truth, ad you see in family after family men degenerating from the position of their fathers because they live sluggishly and enjoy what has been placed before them without appealing to their own exertions. The poor man, especially in these days, may have a similar temptation offered to him by legislation, but this same inexorable rule will work. The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law; and therefore it is that in my opinion nothing that we can do this year, and nothing that we did before, will equal in the benefit that it will confer upon the physical condition, and with the physical will follow the moral too, of the labouring classes in the rural districts, that measure for free education which we passed last year. It will have the effect of bringing education home to many a family which hitherto has not been able to enjoy it, and in that way, by developing the faculties which nature has given to them, it will be a far surer and a far more valuable aid to extricate them from any of the sufferings or hardships to which they may be exposed than the most lavish gifts of mere sustenance that the State could offer.
Speech to Devonshire Conservatives (January 1892), as quoted in The Marquis of Salisbury (1892), by James J. Ellis, p. 185
Variant: The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible liberty for the exercise of his own moral and intellectual qualities should be offered to him by law.
As quoted in Salisbury — Victorian Titan (1999) by Andrew Roberts
„Speaking generally, I am desirous to push forward the argument from the interests of the people more than has hitherto been done. As I have said, I consider it to be our true rule and measure of action, and our observance of it is the one justification for our presence in India.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1870s, Letter to Lord Northbrook (25 August 1875), quoted in S. Gopal, British Policy in India, 1858-1905 (Cambridge University Press, 1965), p. 65
„…when I am told that my ploughmen are capable citizens, it seems to me ridiculous to say that educated women are not just as capable. A good deal of the political battle of the future will be a conflict between religion and unbelief: & the women will in that controversy be on the right side.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1880s, Letter to Lady John Manners (14 June 1884), from Paul Smith (ed.), Lord Salisbury on politics: a selection from his articles in the Quarterly Review, 1860–83 (1972), p. 18, footnote
„To give 'the suffrage' to a poor man is to give him as large a part in determining that legislation which is mainly concerned with property as the banker whose name is known on every Exchange in Europe, as the merchant whose ships are in every sea, as the landowner who owns the soil of a whole manufacturing town…two day-labourers shall outvote Baron Rothschild…The bestowal upon any class of a voting power disproportionate to their stake in the country, must infallibly give that class a power pro tanto of using taxation as an instrument of plunder, and expenditure and legislation as a fountain of gain.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1860s, Quarterly Review, 116, 1864, p. 266, pp. 269-270
„It is said,—and men seem to think that condemnation can go no further than such a censure—that they brought us within twenty-four hours of revolution…But is it in truth so great an evil, when the dearest interests and the most sincere convictions are at stake, to go within twenty-four hours of revolution?“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1860s, On resistance to the Reform Act 1832. Quarterly Review, 123, 1867, p. 557
„The two parties represent two opposite moods of the English mind, which may be trusted, unless past experience is wholly useless, to succeed each other from time to time. Neither of them, neither the love of organic changes nor the dislike of it, can be described as normal to a nation. In every nation, they have succeeded each other at varying intervals during the whole of the period which separates its birth from its decay. Each finds in the circumstances and constitution of individuals a regular support which never deserts it. Among men, the old, the phlegmatic, the sober-minded, among classes, those who have more to lose than to gain by change, furnish the natural Conservatives. The young, the envious, the restless, the dreaming, those whose condition cannot easily be made worse, will be rerum novarum cupidi.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1870s, But the two camps together will not nearly include the nation: for the vast mass of every nation is unpolitical.
Quarterly Review, 133, 1872, pp. 583-584
„Solitude shows us what should be; society shows us what we are.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
Misattributed, Richard Cecil, as quoted in Remains of Mr. Cecil (1836) edited by Josiah Pratt, p. 59
„…the vista of an age of security and peace – disbanded armaments, forgotten jealousies, immunity not only from the scourge but from the panic of war; pleasant dreams, constantly belied by experience, constantly renewed by theorists, but too closely linked to the hopes of all who believe either in material progress or in the promises of religion ever to be abandoned as chimera.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1860s, Quarterly Review, 107, 1860, p. 516
„…if our ancestors had cared for the rights of other people, the British empire would not have been made.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1870s, Salisbury to the Cabinet (8 March 1878), from John Vincent (ed.), The Diaries of Edward Henry Stanley, Fifteenth Earl of Derby (London: The Royal Historical Society, 1994), p. 523
„One thing at least is clear—that no one believes in our good intentions. We are often told to secure ourselves by their affections, not by force. Our great-grand children may be privileged to do it, but not we.“
— Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
1870s, Letter to Lord Northbrook (28 May 1874) on British rule in India, quoted in S. Gopal, British Policy in India, 1858-1905 (Cambridge University Press, 1965), p. 65
