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А́нджела Иво́нн Дэ́вис — американская правозащитница, деятельница международного коммунистического движения, социолог, педагог и писательница. В 1970-х годах была символом движения за права заключённых. Была связана с движением «Чёрные пантеры». Wikipedia  

✵ 26. Январь 1944
Анджела Дэвис фото
Анджела Дэвис: 57   цитат 4   Нравится

Анджела Дэвис цитаты

„Лучше с песней идти на виселицу, чем вернуться в рабство.“

Анджела Дэвис

„Радикализм просто означает «схватить вещи за корень».“

Анджела Дэвис

Анджела Дэвис: Цитаты на английском языке

“Judged by the evolving nineteenth-century ideology of femininity, which emphasized women’s roles as nurturing mothers and gentle companions and housekeepers for their husbands, Black women were practically anomalies.”

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Angela Davis

Women, Race and Class (1983)

“Where cultural representations do not reach out beyond themselves, there is the danger that they will function as the surrogates for activism, that they will constitute both the beginning and the end of political practice.”

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Angela Davis

"Black Nationalism: The Sixties and the Nineties." Black Popular Culture, ed. Gina Dent (Seattle, Wash: Bay Press, 1992), 324.

“Prisons do not disappear problems, they disappear human beings. And the practice of disappearing vast numbers of people from poor, immigrant and racially marginalized communities has literally become big business.”

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Angela Davis

Источник: "Masked Racism" (1998)

“There is this freedom movement and then there is an attempt to narrow the freedom movement so that it fits into a much smaller frame, the frame of civil rights. Not that civil rights is not immensely important, but freedom is more expansive that civil rights. And as that movement grew and developed it was inspired by and in turn inspired liberation struggles in Africa, Asia, Latin America and Australia. It was not only a question of acquiring the formal rights to fully participate in society, but rather it was also about substantive rights—it was about jobs, free education, free health care, affordable housing, and also about ending the racist police occupation of black communities.”

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Angela Davis

Freedom is a Constant Struggle: Closures and Continuities (2013)

“Regimes of racial segregation were not disestablished because of the work of leaders and presidents and legislators but rather because of the fact that ordinary people adopted a critical stance in the way in which they perceived their relationship to reality. Social realities that may have appeared inalterable, impenetrable, came to be viewed as malleable and transformable; and people learned how to imagine what it might mean to live in a world that was not so exclusively governed by the principle of white supremacy. This collective consciousness emerged within the context of social struggles.”

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Angela Davis

Freedom is a Constant Struggle: Closures and Continuities (2013)

“We believe that the most pressing political necessity is the consolidation of a United Front joining together all sections of the revolutionary, radical and democratic movements. Only a united front—led in the first place by the national liberation movements and the working people—can decisively counter, theoretically, ideologically and practically, the increasingly fascistic and genocidal posture of the present ruling clique”

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Angela Davis

If They Come in The Morning (1971)

“An attempt to create a new conceptual terrain for imagining alternatives to imprisonment involves the ideological work of questioning why "criminals" have been constituted as a class and, indeed, a class of human beings undeserving of the civil and human rights accorded to others. Radical criminologists have long pointed out that the category "lawbreakers" is far greater than the category of individuals who are deemed criminals since, many point out, almost all of us have broken the law at one time or another.”

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Angela Davis Are Prisons Obsolete?

Are Prisons Obsolete? (2003)

“Racist oppression invades the lives of Black people on an infinite variety of levels. Blacks are imprisoned in a world where our labor and toil hardly allow us to eke out a decent existence, if we are able to find jobs at all. When the economy begins to falter, we are forever the first victims, always the most deeply wounded. When the economy is on its feet, we continue to live in a depressed state. Unemployment is generally twice as high in the ghettos as it is in the country as a whole and even higher among Black women and youth. The unemployment rate among Black youth has presently skyrocketed to 30 per cent. If one-third of America’s white youth were without a means of livelihood, we would either be in the thick of revolution or else under the iron rule of fascism. Substandard schools, medical care hardly fit for animals, overpriced, dilapidated housing, a welfare system based on a policy of skimpy concessions, designed to degrade and divide (and even this may soon be cancelled)—this is only the beginning of the list of props in the overall scenery of oppression which, for the mass of Blacks, is the universe.”

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Angela Davis

If They Come in The Morning (1971)

“It is both humiliating and humbling to discover that a single generation after the events that constructed me as a public personality, I am remembered as a hairdo.”

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Angela Davis

"Afro Images: Politics, Fashion, and Nostalgia" Critical Inquiry. Vol. 21, No. 1 (Autumn, 1994), pp. 37-39, 41-43 and 45.

“The historical significance of the Proclamation is not so much that it enacted the emancipation of people of African descent; on the contrary, it was a military strategy. But if we examine the meaning of this historical moment we might better be able to grasp the failures as well as the successes of emancipation. I have thought that perhaps we were not asked to reflect on the significance of the Emancipation Proclamation because we might realize that we were never really emancipated. But anyway, at least we may be able to understand the dialectics of emancipation; because we still live the popular myth that Lincoln freed the slaves and that this continues to be perpetuated in popular culture, even by the film Lincoln.”

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Angela Davis

Lincoln did not free the slaves. We also live with the myth that the mid-twentieth century Civil Rights Movement freed the second-class citizens. Civil rights, of course, constitute an essential element of the freedom that was demanded at that time, but it was not the whole story.
Freedom is a Constant Struggle: Closures and Continuities (2013)

“On the whole, people tend to take prisons for granted. It is difficult to imagine life without them At the same time, there is reluctance to face the realities hidden within them, a fear of thinking about what happens inside them. Thus, the prison is present in our lives and, at the same time, it is absent from our lives. To think about this simultaneous presence and absence is to begin to acknowledge the part played by ideology in shaping the way we interact with our social surroundings. We take prisons for granted but are often afraid to face the realities they produce.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter One

“Many people are familiar with the campaign to abolish the death penalty. In fact, it has already been abolished in ost countries. Even the staunchest advocates of capital punishment acknowledge the fact that the death penalty faces serious challenges. Few people find life without the death penalty difficult to imagine.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter One

“Birth control - individual choice, safe contraceptive methods, as well as abortions when necessary - is a fundamental prerequisite for the emancipation of women.”

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Angela Davis

Источник: Women, Race and Class (1983), Chapter 12, "Racism, Birth Control and Reproductive Rights"

“The American judicial system is bankrupt. In so far as black people are concerned, it has proven itself to be one more arm of a system carrying out the systematic oppression of our people. We are the victims, not the recipients of justice.”

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Angela Davis

Источник: "I am a Revolutionary Black Woman" (1970), p. 484

“I am a Communist because I am convinced that the reason we have been forcefully compelled to eke out an existence at the very lowest level of American society has to do with the nature of capitalism. If we are going to rise out of our oppression, our poverty, if we are going to cease being the targets of the racist-minded mentality of racist policemen, we will have to destroy the American capitalist system. We will have to obliterate a system in which a few wealthy capitalists are guaranteed the privilege of becoming richer and richer, whereas the people who are forced to work for the rich, and especially Black people, never take any significant step forward.”

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Angela Davis

Источник: "I am a Revolutionary Black Woman" (1970), p. 483

“The prison industrial complex is much more than the sum of all the jails and prisons in this country. It is a set of symbiotic relationships among correctional communities, transnational corporations, media conglomerates, guards' unions, and legislative and court agendas.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Six

“Despite the important gains of antiracist social movements over the last half century, racism hides from view within institutional structures, and its most reliable refuge is the prison system.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Five

“Why can’t it be simple? If we were only to focus on gender, it would make things so much easier. But of course, it has been this yearning toward simplicity that has racialized feminism as white, that has been responsible for its false universals.”

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Angela Davis

Difficult Dialogues (2009)

“Private prisons are direct sources of profit for the companies that run them, but public prisons have become so thoroughly saturated with the profit-producing products and services of private corporations that the distinction is not as meaningful as one might suspect.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Five

“The call to abolish the prison as the dominant form of punishment cannot ignore the extent to which the institution of the prison has stockpiled ideas and practices that are hopefully approaching obsolescence in the larger society, but that retain their ghastly vitality behind prison walls.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Four

“Although men constitute the vast majority of prisoners in the world, important aspects of the operation of state punishment are missed if it is assumed that women are marginal and thus undeserving of attention.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Four

“Critiques of the prison industrial complex undertaken by abolitionist activists and scholars are very much linked to critiques of the global persistence of racism. Antiracist and other social justice movements are incomplete with attention to the politics of imprisonment.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Five

“The notion of a prison industrial complex insists on understandings of the punishment process that take into account economic and political structures and ideologies, rather than focusing myopically on the individual criminal conduct and efforts to "curb crime."”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Five

“While jails and prisons have been dominant institutions for the control of men, mental institutions have served a similar purpose for women. That is, deviant men have been constructed as criminal, while deviant women have been constructed as insane.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Four

“Because we are so accustomed to talking about race in terms of black and white, we often fail to recognize and contest expressions of racism that target people of color who are not black.”

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Angela Davis Are Prisons Obsolete?

Источник: Are Prisons Obsolete? (2003), Chapter Two

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