Бенедикт XVI цитаты
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Бенеди́кт XVI — епископ Римско-католической церкви, 265-й папа римский .

Бенедикт XVI стал самым старшим по возрасту на момент избрания Римским папой со времён Папы Климента XII . Бенедикт XVI — первый Папа римский со времён Павла IV , который был избран, будучи деканом Коллегии кардиналов, первый кардинал-епископ, избранный на папство со времён Пия VIII, первый Папа со времён Бенедикта XIII, имевший сан кардинала до избрания долгое время , первый Папа немецкого происхождения за последнюю почти тысячу лет. Первый папа за последние шестьсот лет , отрёкшийся от престола.

Официальный титул после отречения — Его Святейшество Бенедикт XVI, Папа римский на покое. Wikipedia  

✵ 16. Апрель 1927   •   Другие имена Joseph Kardinál Ratzinger
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Бенедикт XVI знаменитые цитаты

Бенедикт XVI: Цитаты на английском языке

“I would not like to use big words to apply generic labels. It certainly contains elements that can favor peace, it also has other elements: we must always seek the best elements.”

When asked by reporters if Islam is a religion of peace. [Pope says terror attacks cannot be defined as anti-Christian, Catholic News Agency, 2005-07-25, http://www.catholicnewsagency.com/news/pope_says_terror_attacks_cannot_be_defined_as_antichristian/, 2016-02-25]
2005

“One must not fear truth, because it is a friend of man and of his freedom”

In General Audience, General Audience 30 September 2009 http://www.vatican.va/holy_father/benedict_xvi/audiences/2009/documents/hf_ben-xvi_aud_20090930_en.html (30 September 2009)
2009

“Truth draws strength from itself and not from the number of votes in its favour.”

In Address to the International Diplomats Address to the International Diplomats http://www.vatican.va/holy_father/benedict_xvi/speeches/2006/march/documents/hf_ben-xvi_spe_20060318_intern-organizations_en.html (18 March 2006)
2006

“I think the essential point is a weakness of faith.”

from an interview with EWTN news director Raymond Arroyo in August 2003 as reported by Zenit.org, Aug. 24, 2003
2003

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

2006, Faith, Reason and the University — Memories and Reflections (2006)

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