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Моше бен Маймон , называемый Моисей Маймонид , также известный как Абу Имран Муса ибн Маймун ибн Абд-Алла аль-Курдуби аль-Яхуди / Абу Имран Муса бин Маймун бин Абдалла аль-Куртуби аль-Исраили, или просто Муса бин Маймун, или Рамба́м , в русской литературе известен также как Моисей Египетский — выдающийся еврейский философ и богослов — талмудист, раввин, врач и разносторонний учёный своей эпохи, кодификатор законов Торы. Духовный руководитель религиозного еврейства как своего поколения, так и последующих веков.

✵ 30. Март 1138 – 13. Декабрь 1204
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“We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!”

Maimónides книга The Guide for the Perplexed

Источник: Guide for the Perplexed (c. 1190), Part III, Ch.12

“For it is said, "You shall strengthen the stranger and the dweller in your midst and live with him," that is to say, strengthen him until he needs no longer fall upon the mercy of the community or be in need.”

Maimónides книга Mishneh Torah

Book 7 (Sefer Zera'im "Seeds"), Treatise 2 (Mattenot Aniyiim "Laws of obligatory gifts to the poor"), Chapter (Perek) 10, Halacha 7 (Translated by Jonathan J. Baker.)
Mishneh Torah (c. 1180)
Вариант: Concerning this [Leviticus 25:35] states: "You shall support him, the stranger, the resident, and he shall live among you." Implied is that you should support him before he falls and becomes needy. (Translated by Eliyahu Touger.)

“God cannot be compared to anything. Note this.”

Maimónides книга The Guide for the Perplexed

Источник: Guide for the Perplexed (c. 1190), Part III, Ch.7

“That which is produced with intention has passed over from non-existence to existence.”

Maimónides книга The Guide for the Perplexed

Источник: Guide for the Perplexed (c. 1190), Part III, Ch.13

“It is the function of the intellect to discriminate between the true and the false—a distinction which is applicable to all objects of intellectual perception.”

Maimónides книга The Guide for the Perplexed

Источник: Guide for the Perplexed (c. 1190), Part I, p.36 (1881) Tr. Friedlander

“The difference between that which is ascribed to God and that which is ascribed to man is expressed in the words… "And your ways are not my ways."”

Maimónides книга The Guide for the Perplexed

Is. lv. 8-9
Источник: Guide for the Perplexed (c. 1190), Part III, Ch.20

“The being which has absolute existence, which has never been and will never be without existence, is not in need of an agent.”

Maimónides книга The Guide for the Perplexed

Источник: Guide for the Perplexed (c. 1190), Part III, Ch.13

“It is forbidden to dwell in the vicinity of any of those with an evil tongue, and all the more to sit with them and listen to their words.”

Источник: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 7, Section 6, pp. 51-52

“Far from it be the notion that the Supreme Being is corporeal, having a material form.”

Maimónides книга The Guide for the Perplexed

Источник: Guide for the Perplexed (c. 1190), Part I, p.33 (1881) Tr. Friedlander

“Whatever God desires to do is necessarily done; there is nothing that could prevent the realisation of His will. The object of His will is only that which is possible, and of the things possible only such as His wisdom decrees upon. When God desires to produce the best work, no obstacle or hindrance intervenes between Him and that work. This is the opinion held by all religious people, also by the philosophers; it is also our opinion. For although we believe that God created the Universe from nothing, most of our wise and learned men believe that the Creation was not the exclusive result of His will; but His wisdom, which we are unable to comprehend, made the actual existence of the Universe necessary. The same unchangeable wisdom found it as necessary that non-existence should precede the existence of the Universe. Our Sages frequently express this idea in the explanation of the words, "He hath made everything beautiful in his time" (Eccl. iii. 11)… This is the belief of most of our Theologians; and in a similar manner have the Prophets expressed the idea that all parts of natural products are well arranged, in good order, connected with each other, and stand to each other in the relation of cause and effect; nothing of them is purposeless, trivial, or vain; they are all the result of great wisdom. …This idea occurs frequently; there is no necessity to believe otherwise; philosophic speculation leads to the same result; viz., that in the whole of Nature there is nothing purposeless, trivial, or unnecessary, especially in the nature of the spheres, which are in the best condition and order, in accordance with their superior substance.”

Maimónides книга The Guide for the Perplexed

Источник: Guide for the Perplexed (c. 1190), Part III, Ch.25

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