Уильям Оккам цитаты

Не следует множить сущее без необходимости.

Summa Totius Logicae, i. 12
Frustra fit per plura quod potest fieri per pauciora.
Бритва Оккама

в отличие от Фомы Аквинского: «В науке и философии не может быть признано истинным то, что является ложным, с точки зрения теологии…»

легендарные слова, отправленные якобы германскому императору Людвигу IV Баварскому, у которого Оккам вынужден искать защиты в 1328 г. от гнева папы, недовольного его научными заявлениями
Приписываемые

Opera Theologica (1986), edited by Gedeon Gal, Vol. I, p. 31.

Vol. I, Book 1, Ch. 2 http://www.britac.ac.uk/pubs/dialogus/t1d1.html, as translated by John Kilcullen and John Scott (2003). <br class="br">Dialogus (1494) <br class="br">Контексте: It is on account of theology alone that any assertion whatsoever should be called catholic or heretical. For only an assertion which is consonant with theology is truly catholic, and only one which is known to be opposed to theology is known to be heretical. For if some assertion were found to be opposed to decrees of the highest pontiffs, or also of general councils or also to laws of the emperors, nevertheless, if it were not in conflict with theology, even if it could be considered false, erroneous or unjust, it should not be counted as a heresy.

Summa Logicae (c. 1323), Prefatory Letter, as translated by Paul Vincent Spade (1995) http://www.pvspade.com/Logic/docs/ockham.pdf <br class="br">Контексте: Logic is the most useful tool of all the arts. Without it no science can be fully known. It is not worn out by repeated use, after the manner of material tools, but rather admits of continual growth through the diligent exercise of any other science. For just as a mechanic who lacks a complete knowledge of his tool gains a fuller [knowledge] by using it, so one who is educated in the firm principles of logic, while he painstakingly devotes his labor to the other sciences, acquires at the same time a greater skill at this art.

Summa Totius Logicae, i. 12, cited in &quot;Ockham&#x27;s Razor&quot; by Paul Newall at Galilean Library (25 June 2005) http://www.galilean-library.org/manuscript.php?postid=43832

"A Letter to the Friars Minor" (1334) as translated in A Letter to the Friars Minor and other Writings (1995) edited by A. S. McGrade and John Kilcullen, p. 204.
Контексте: The head of Christians does not, as a rule, have power to punish secular wrongs with a capital penalty and other bodily penalties and it is for thus punishing such wrongs that temporal power and riches are chiefly necessary; such punishment is granted chiefly to the secular power. The pope therefore, can, as a rule, correct wrongdoers only with a spiritual penalty. It is not, therefore, necessary that he should excel in temporal power or abound in temporal riches, but it is enough that Christians should willingly obey him.

Vol. I, Book 1, Ch. 2.
Dialogus (1494)
Контексте: The Holy Spirit through blessed John the evangelist makes a terrible threat against those who add anything to or take anything from divine scripture when he says in the last chapter of Revelations [22:18–9], "If any man shall add to these things, God shall add unto him the plagues which are in this book. And if any man shall take away from the words of the book of this prophecy, God shall take his part out of the book of life and out of the holy city, and from these things that are written in this book." We clearly gather from all these that nothing should be added to sacred scripture nor anything removed from it. To decide by way of teaching, therefore, which assertion should be considered catholic, which heretical, chiefly pertains to theologians, the experts on divine scripture.
You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.

Quaestiones et decisiones in quattuor libros Sententiarum Petri Lombardi [Questions and the decisions of the Sentences of Peter Lombard] (1495), i, dist. 27, qu. 2, K; also in The Development of Logic (1962), by William Calvert Kneale, p. 243; similar statements were common among Scholastic philosophers, at least as early as John Duns (Duns Scotus).
Pluralitas non est ponenda sine necessitate.
As cited in "The Myth of Occam's Razor" by William Thorburn, in Mind, Vol. 27 (1918), 345–353.

Vol. I, Book 2, Ch. 22 http://www.britac.ac.uk/pubs/dialogus/t1d2b.html, as translated by John Scott (1999) <br class="br">Dialogus (1494)

Though widely cited as Occam's razor, this popular wording is not found in his extant works.
Misattributed

We clearly gather from all these that nothing should be added to sacred scripture nor anything removed from it. To decide by way of teaching, therefore, which assertion should be considered catholic, which heretical, chiefly pertains to theologians, the experts on divine scripture.
You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.
Vol. I, Book 1, Ch. 2.
Dialogus (1494)