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„Терзания нечистой совести — ад для живой души.“

Жан Кальвин

„Мы всегда должны помнить, что у дьявола есть свои чудеса.“

Жан Кальвин

Источник: Чудо / Бог не ангел: Афоризмы / составитель Душенко К. В. — М.: ЭКСМО-Пресс, ЭКСМО-МАРКЕТ, 2000.

„Не существует ни одной травинки, ни одного цвета в этом мире, что не предназначены нести радость людям.“

Жан Кальвин

англ. перевод: There is not one little blade of grass, there is no color in this world that is not intended to make men rejoice.
Источник: The Value of Convenience: Genealogy of Technical Culture (1993) by Thomas F. Tierney, p. 128

„Так обстоит дело с реликвиями; тут все так туманно и запутанно, что нельзя было бы почитать кости того или иного мученика без того, чтобы не рисковать поклониться костям какого-либо разбойника или грабителя или, скорее того, осла, или собаки, или лошади. Нельзя почитать кольцо Богородицы или ее гребень, чтобы не рисковать поклониться украшениям какой-нибудь распутницы. Потому, кто пожелает, пусть остерегается этой опасности, потому что никто отныне не будет вправе ссылаться в оправдание на своё незнание.“

Жан Кальвин книга Трактат о реликвиях

Ainsi en est-il des reliques : tout y est si brouillé et confus, qu'on ne saurait adorer les os d'un martyr que ne soit en danger d'adorer les os de quelque brigand ou larron, ou bien d'un âne, ou d'un chien, ou d'un cheval. On ne saurait adorer un anneau de Notre-Dame, ou un sien peigne, ou ceinture, qu'on ne soit en danger d'adorer les bagues de quelque paillarde. Pourtant, se garde du danger qui voudra; car nul dorénavant ne pourra prétendre excuse d'ignorance.
из последней страницы; 1921, p. 196-197
Трактат о реликвиях
Источник: Радциг Н. И. Сборник Средние века, №1 (1942) «Traité des reliques» Кальвина, его происхождение и значение http://www.srednieveka.ru/upload/journal/01.150-163.pdf
Источник: Сун-чжон Ким. Жан Кальвин и некоторые проблемы швейцарской Реформации. — С. 22.

„Таким образом, или мы распространяем лживые истории, или то, что мы сегодня считаем подлинным крестом, есть мнение тщетное и легкомысленное. Теперь, с другой стороны, рассмотрим, сколько там по всему миру его фрагментов. Если бы я хотел лишь перечислить все источники, что прочёл по этому вопросу, этого хватило бы, чтобы заполнить целую книгу. Нет ни одного городишки, где бы их не было, ни одного собора, ни даже приходской церкви. Точно так же нет ни одного аббатства, где нельзя было бы взглянуть на них. А в нескольких местах имеются довольно большие осколки, например, в Сент-Шапель в Париже, а в Пуатье и в Риме есть большие распятия, как говорят, целиком сделанные из остатков христова креста. Короче говоря, если бы кто-то захотел собрать всё, что сможет найти, можно было бы построить грузовое судно. Евангелие же сообщает, что крест мог нести один человек.“

Жан Кальвин книга Трактат о реликвиях

Ainsi, ou nous arguerons l'histoire de mensonge, ou ce qu'on tient aujourd'hui de la vraie croix est une opinion vaine et frivole. Or, avisons d'autre part combien il y en a de pièces par tout le monde. Si je voulais réciter seulement ce que j'en pourrais dire, il y aurait un rôle pour remplir un livre entier. Il n'y a si petite ville où il n'y en ait, non seulement en l'église cathédrale, mais en quelques paroisses. Pareillement, il n'y a si méchante abbaye où on n'en montre. Et en quelques lieux, il y en a de bien gros éclats, comme à la Sainte-Chapelle de Paris, et à Poitiers et à Rome, où il y en a un crucifix assez grand qui en est fait, comme l'on dit. Bref, si on voulait ramasser tout ce qui s'en est trouvé, il y en aurait la charge d'un bon grand bateau. L'Évangile testifie que la croix pouvait être portée d'un homme.
1921, p. 113
Трактат о реликвиях

Жан Кальвин: Цитаты на английском языке

“We may also fitly remember that Satan has his miracles, which, though they are deceitful tricks rather than true powers, are such a sort as to mislead the simple-minded and untutored [Thes, 2:9-10] … Idolatry has been nourished by wonderful miracles, yet these are not sufficient to sanction the superstition either of magicians or of idolators.”

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John Calvin

Prefatory Address, McNeill (ed.), Institutes, p. 17; as quoted in ibid, p.222

“Let this be our rule for goodwill and helpfulness, that whenever we are able to assist others we should behave as stewards who must someday give an account of ourselves.”

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John Calvin

Page 35.
Golden Booklet of the True Christian Life (1551)

“For there have been some people, otherwise good and holy, who saw that intemperance and luxury time and again drive man to throw off all restraints unless he is curbed by the utmost severity. And in their desire to correct such a pernicious evil they have adopted the only method which they saw fit, namely to permit earthly blessings only insofar as they were an absolute necessity. This advice showed the best of intentions but was far too rigid. For they committed the very dangerous error of imposing on the consequence of others stricter rules than those laid down in the Word of the Lord. By restricting people within the demands of necessity, they meant abstinence from everything possible. On the other hand, there are many nowadays who seek a pretext to excuse intemperance in the use of the external things, and who desire to indulge the lusts of the flesh. Such people take for granted that liberty should not be restricted by any limitations at all; but to this we can never agree. We must grant, indeed, that it is not right or possible to bind the consciences of others with hard and fast rules.”

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John Calvin

Page 85.
Golden Booklet of the True Christian Life (1551)

“It is certain that no man can embrace the grace of the Gospel without retaking himself from the errors of his former life into the right path, and making it his whole study to practice repentance.”

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John Calvin книга Institutes of the Christian Religion

Book 3, Chapter 3, Section 1, p. 497
Institutes of the Christian Religion (1536; 1559)

“The Lord commands us to do good unto all men without exception, though the majority are very undeserving when judged according to their own merits. But scripture here helps us out with an excellent argument when it teaches us that we must not think of man’s real value, but only of his creation in the image of God to which we owe all possible honor and love.”

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John Calvin

Page 37.
Golden Booklet of the True Christian Life (1551)

“If everything proceeded according to their wishes, they would not understand what it means to follow God.”

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John Calvin

Page 53.
Golden Booklet of the True Christian Life (1551)

“No religion is genuine unless it be joined with truth.”

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John Calvin

Institutes 1.4.3, as quoted in ibid, p.213

“For in the cross of Christ, as in a splendid theatre, the incomparable goodness of God is set before the whole world.”

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John Calvin

Re John 13:31 (Torrance 1959 edition).
St John

“Unless we ardently and prayerfully devote ourselves to Christ’s righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.”

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John Calvin

Page 19.
Golden Booklet of the True Christian Life (1551)

“Then let every one of us, being warned by this sentence of the angel, acknowledge that he as yet cleaves to first principles, or, at least, does not comprehend all those things which are necessary to be known; and that therefore progress is to be made to the very end of life: for this is our wisdom, to be learners to the end.”

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John Calvin

Commentaries on the Prophet Zechariah. Part 9 http://www.iclnet.org/pub/resources/text/ipb-e/epl-09/cvzec-09.txt.
Zecharia

“The proper course, therefore, is, in the first instance, to ascertain and examine the doctrine which is said by the Evangelist to precede; then after it has been proved, but not till then, it may receive confirmation from miracles. But the mark of sound doctrine given by our Saviour himself is its tendency to promote the glory not of men, but of God (John 7:18; 8:50). Our Saviour having declared this to be test of doctrine, we are in error if we regard as miraculous, works which are used for any other purpose than to magnify the name of God.”

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John Calvin книга Institutes of the Christian Religion

Prefatory Address, p. 18
Institutes of the Christian Religion (1536; 1559)

“Becoming more callous and hardened when God thunders verbally from heaven, they obstinately persist in their rebellion. It is only when actually smitten by his hand that they are forced, whether they will or not, to fear. This fear the sacred writers term servile, and oppose to the free and voluntary fear which becomes sons.”

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John Calvin книга Institutes of the Christian Religion

Book 3, Chapter 2, Section 27, p. 480
Institutes of the Christian Religion (1536; 1559)

“Pagan philosophers set up reason as the sole guide of life, of wisdom and conduct; but Christian philosophy demands of us that we surrender our reason to the Holy Spirit; and this means that we no longer live for ourselves, but that Christ lives and reigns within us”

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John Calvin

Rom 12:1; Eph 4:23; Gal 2:20
Page 27.
Golden Booklet of the True Christian Life (1551)

“God promised by the mouth of Isaiah that queens should be the nursing mothers of the church.”

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John Calvin

Referring to (Isaiah 49:23) http://bible.crosswalk.com/OnlineStudyBible/bible.cgi?section=1&word=nursing%20AND%20QUEENS&version=kjv in a letter to William Cecil (May 1559), in Bonnet (1980), op. cit., p. 212; also in Hastings Robinson, ed., The Zurich letters: Comprising the Correspondence of several English Bishops and others with some of the Helvetian reformers, during the early part of the reign of Queen Elizabeth http://books.google.com/books?vid=OCLC02160004&id=CP4QAAAAIAAJ&pg=RA2-PR17&lpg=RA2-PR17&dq=%22zurich+letters%22#PPP16,M1, (Second Series. A.D. 1558-1602), Cambridge (England): University Press, 1845, p. 35.

“To this day we cannot enjoy the blessing brought to us in Christ without thinking at the same time of that which God gave as adornment and honour to Mary, in willing her to be the mother of his only-begotten Son.”

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John Calvin

New Testament Commentaries, John 1.32; as quoted in Thomas F. Torrance, "A Harmony of Matthew, Mark and Luke” https://books.google.com/books/about/A_harmony_of_the_Gospels_Matthew_Mark_an.html?id=0diPvgAACAAJ (St. Andrew's Press, Edinburgh, 1972), p.32. and "The Gospel of St. John: The Story of the Son of God" https://books.google.com/books?isbn=113704120X
St John
Вариант: And at this day, the blessedness brought to us by Christ cannot be the subject of our praise, without reminding us, at the same time, of the distinguished honor which God was pleased to bestow on Mary, in making her the mother of his Only Begotten Son.

“First of all, Scripture draws our attention to this, that if we want ease and tranquility in our lives, we should resign ourselves and all that we have to the will of God, and at the same time we should surrender our affections to him as our Conqueror and Overlord.”

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John Calvin

Page 40.
Golden Booklet of the True Christian Life (1551)

“To make everything yield to custom would be to do the greatest injustice. Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error.”

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John Calvin книга Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

“For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill”

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John Calvin

Deut 32:15
Page 55.
Golden Booklet of the True Christian Life (1551)

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

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John Calvin книга Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

“The supreme and only Judge of the universe stands before the tribunal of an earthly judge.”

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John Calvin

Re Matthew 27:24 (Torrance 1972 edition).
Harmony of Matthew, Mark, Luke

“We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone.”

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John Calvin

Page 33.
Golden Booklet of the True Christian Life (1551)

“I do not doubt that there has been some ignorance in their having reproved this mode of speech, — that the Virgin Mary is the Mother of God … I cannot dissemble that it is found to be a bad practice ordinarily to adopt this title in speaking of this Virgin: and, for my part, I cannot consider such language as good, proper, or suitable… for to say, the Mother of God for the Virgin Mary, can only serve to harden the ignorant in their superstitions.”

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John Calvin

Calvin to the Foreigners’ Church in London, 1552-10-27, in George Cornelius Gorham, Gleanings of a few scattered ears, during the period of Reformation in England and of the times immediately succeeding : A.D. 1533 to A.D. 1588 http://books.google.com/books?vid=0bbTMcT6wXFWRHGP&id=esICAAAAQAAJ&printsec=titlepage&dq=%22george+cornelius+gorham%22 (London: Bell and Daldy, 1857), p. 285.

“The hinges on which the controversy turns are these: first, in their contending that the form of the Church is always visible and apparent; and, secondly, in their placing this form in the see of the Church of Rome and its hierarchy. We, on the contrary, maintain, both that the Church may exist without any apparent form, and, moreover, that the form is not ascertained by that external splendour which they foolishly admire, but by a very different mark, namely, by the pure preaching of the word of God, and the due administration of the sacraments.”

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John Calvin книга Institutes of the Christian Religion

Prefatory Address, p. 24
Institutes of the Christian Religion (1536; 1559)

“We expect salvation from him—not because he stands aloof from us, but because ingrafting us into his body he not only makes us partakers of all his benefits, but also of himself. … Since Christ has been communicated to you with all his benefits, so that all which is his is made yours, you become a member of him, and hence one with him. His righteousness covers your sins—his salvation extinguishes your condemnation; he interposes with his worthiness, and so prevents your unworthiness from coming into the view of God. Thus it truly is. It will never do to separate Christ from us, nor us from him; but we must, with both hands, keep firm hold of that alliance by which he has riveted us to himself.”

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John Calvin книга Institutes of the Christian Religion

Book 3, Chapter 2, Section 24, p. 477
Institutes of the Christian Religion (1536; 1559)

“Faith has no less need of the word than the fruit of a tree has of a living root; because, as David testifies, none can hope in God but those who know his name”

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John Calvin книга Institutes of the Christian Religion

Psalm 9:10
Book 3, Chapter 2, Section 31, p. 482
Institutes of the Christian Religion (1536; 1559)

“Our feeling of ignorance, vanity, want, weakness, in short, depravity and corruption, reminds us … that in the Lord, and none but He, dwell the true light of wisdom, solid virtue, exuberant goodness. We are accordingly urged by our own evil things to consider the good things of God; and, indeed, we cannot aspire to Him in earnest until we have begun to be displeased with ourselves. For what man is not disposed to rest in himself? Who, in fact, does not thus rest, so long as he is unknown to himself; that is, so long as he is contented with his own endowments, and unconscious or unmindful of his misery? Every person, therefore, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find him.”

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John Calvin книга Institutes of the Christian Religion

Book 1, Chapter 1, p. 44
Institutes of the Christian Religion (1536; 1559)

“Moreover, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us. For Mary Magdalene is said to have been freed from seven demons by which she was possessed [Mark 16:9; Luke 8:2], and Christ bears witness that usually after a demon has once been cast out, if you make room for him again, he will take with him seven spirits more wicked than he and return to his empty possession [Matt. 12:43-45]. Indeed, a whole legion is said to have assailed one man [Luke 8:30]. We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.
But the frequent mention of Satan or the devil in the singular denotes the empire of wickness opposed to the Kingdom of Righteousness. For as the church and fellowship of the saints has Christ as Head, so the faction of the impious and impiety itself are depicted for us together with their prince who holds supreme sway over them. For this reason, it was said: "Depart, …you cursed, into the eternal fire, prepared for the devil and his angels"”

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John Calvin книга Institutes of the Christian Religion

Matt. 25:41
“Calvin: Institutes of the Christian Religion” https://books.google.com/books?isbn=1611644453 Book 1, ch.14, sect. 14, edited by John T. McNeill pp.173-174.
Institutes of the Christian Religion (1536; 1559)