Теодор Паркер цитаты

Теодор Паркер фото
3   0

Теодор Паркер

Дата рождения: 24. Август 1810
Дата смерти: 10. Май 1860

Реклама

Теодор Паркер — американский писатель, проповедник и политик-аболиционист.

Подобные авторы

Генри Дэвид Торо фото
Генри Дэвид Торо58
американский писатель, мыслитель, натуралист, общественны...
Томас Фуллер фото
Томас Фуллер61
английский историк и проповедник
Маркиз де Сад фото
Маркиз де Сад20
французский аристократ, писатель и философ

Цитаты Теодор Паркер

Реклама

„The world no doubt grows better; comfort is increased from age to age.“

—  Theodore Parker
Context: The world no doubt grows better; comfort is increased from age to age. What is a luxury in one generation, scarce attainable by the wealthy, becomes at last the possession of most men. Solomon with all his wealth had no carpet on his chamber-floor; no glass in his windows; no shirt to his back. But as the world goes, the increase of comforts does not fall chiefly into the hands of those who create them by their work. The mechanic cannot use the costly furniture he makes. This, however, is of small consequence; but he has not always the more valuable consideration, TIME TO GROW WISER AND BETTER IN. As Society advances, the standard of poverty rises. A man in NewEngland is called poor at this day, who would have been rich a hundred and fifty years ago; but as it rises, the number that falls beneath that standard becomes a greater part of the whole population. Of course the comfort of a few is purchased by the loss of the many. The world has grown rich and refined, but chiefly by the efforts of those who themselves continue poor and ignorant. So the ass, while he carried wood and spices to the Roman bath, contributed to the happiness of the state, but was himself always dirty and overworked. It is easy to see these evils, and weep for them. It is common also to censure some one class of men — the rich or the educated, the manufacturers, the merchants, or the politicians, for example — as if the sin rested solely with them, while it belongs to society at large. But the world yet waits for some one to heal these dreadful evils, by devising some new remedy, or applying the old. Who shall apply for us Christianity to social life? "Thoughts on Labour" in The Dial (April 1841).

„There is what I call the American idea.“

—  Theodore Parker
Context: There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom. The American Idea https://en.wikisource.org/wiki/Discourses_of_Slavery/Speech_in_Boston,_May_29,_1850,_on_Slave_Power_in_America, a speech at New England Anti-Slavery Convention, Boston (29 May 1850) Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God. As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”

„Famine and gluttony alike drive nature away from the heart of man.“

—  Theodore Parker
Context: Wealth and want equally harden the human heart, like frost and fire both are alien to human flesh. Famine and gluttony alike drive nature away from the heart of man. As quoted in Treasury of Thought : Forming an Encyclopædia of Quotations from Ancient and Modern Authors (1894) edited by Martin M. Ballou, p. 231.

„It is very sad for a man to make himself servant to a single thing; his manhood all taken out of him by the hydraulic pressure of excessive business.“

—  Theodore Parker
Context: It is very sad for a man to make himself servant to a single thing; his manhood all taken out of him by the hydraulic pressure of excessive business. — I should not like to be merely a great doctor, a great lawyer, a great minister, a great politician.—I should like to be, also, something of a man. As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors, Both Ancient and Modern (1891) edited by Tryon Edwards. p. 326.

„The world has grown rich and refined, but chiefly by the efforts of those who themselves continue poor and ignorant.“

—  Theodore Parker
Context: The world no doubt grows better; comfort is increased from age to age. What is a luxury in one generation, scarce attainable by the wealthy, becomes at last the possession of most men. Solomon with all his wealth had no carpet on his chamber-floor; no glass in his windows; no shirt to his back. But as the world goes, the increase of comforts does not fall chiefly into the hands of those who create them by their work. The mechanic cannot use the costly furniture he makes. This, however, is of small consequence; but he has not always the more valuable consideration, TIME TO GROW WISER AND BETTER IN. As Society advances, the standard of poverty rises. A man in NewEngland is called poor at this day, who would have been rich a hundred and fifty years ago; but as it rises, the number that falls beneath that standard becomes a greater part of the whole population. Of course the comfort of a few is purchased by the loss of the many. The world has grown rich and refined, but chiefly by the efforts of those who themselves continue poor and ignorant. So the ass, while he carried wood and spices to the Roman bath, contributed to the happiness of the state, but was himself always dirty and overworked. It is easy to see these evils, and weep for them. It is common also to censure some one class of men — the rich or the educated, the manufacturers, the merchants, or the politicians, for example — as if the sin rested solely with them, while it belongs to society at large. But the world yet waits for some one to heal these dreadful evils, by devising some new remedy, or applying the old. Who shall apply for us Christianity to social life? "Thoughts on Labour" in The Dial (April 1841).

Реклама

„Every man has at times in his mind the Ideal of what he should be, but is not.“

—  Theodore Parker
Context: Every man has at times in his mind the Ideal of what he should be, but is not. This ideal may be high and complete, or it may be quite low and insufficient; yet in all men, that really seek to improve, it is better than the actual character. Perhaps no one is satisfied with himself, so that he never wishes to be wiser, better, and more holy. Man never falls so low, that he can see nothing higher than himself. "A Lesson for the Day; or The Christianity of Christ, of the Church, and of Society" in The Dial (October 1940), p. 196.

„The facts of man's history do not fully represent the faculties of his nature as the history of matter represents the qualities of matter.“

—  Theodore Parker
Context: The facts of man's history do not fully represent the faculties of his nature as the history of matter represents the qualities of matter. Man, though finite, is indefinitely progressive, continually unfolding the qualities of his nature; his history, therefore, is not the whole book of man, but only the portion thereof which has been opened and publicly read. So the history of man never completely represents his nature; and a law derived merely from the facts of observation by no means describes the normal rule of action which belongs to his nature. The laws of matter are known to us because they are kept; there the ideal and actual are the same; but man has in his nature a rule of conduct higher than what he has come up to, — an ideal of nature which shames his actual of history. Observation and reflection only give us the actual of morals; conscience, by gradual and successive intuition, presents us the ideal of morals.

„This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom.“

—  Theodore Parker
Context: There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom. The American Idea https://en.wikisource.org/wiki/Discourses_of_Slavery/Speech_in_Boston,_May_29,_1850,_on_Slave_Power_in_America, a speech at New England Anti-Slavery Convention, Boston (29 May 1850) Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God. As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”

„Man never falls so low, that he can see nothing higher than himself.“

—  Theodore Parker
Context: Every man has at times in his mind the Ideal of what he should be, but is not. This ideal may be high and complete, or it may be quite low and insufficient; yet in all men, that really seek to improve, it is better than the actual character. Perhaps no one is satisfied with himself, so that he never wishes to be wiser, better, and more holy. Man never falls so low, that he can see nothing higher than himself. "A Lesson for the Day; or The Christianity of Christ, of the Church, and of Society" in The Dial (October 1940), p. 196.

Реклама

„The universe itself is a great autograph of the Almighty.“

—  Theodore Parker
Context: Every rose is an autograph from the hand of the Almighty God. On this world about us He has inscribed His thought, in these marvelous hieroglyphics which sense and science have been these many thousand years seeking to understand. The universe itself is a great autograph of the Almighty. "The Material World and Man's Relation Thereto", Lessons from the World of Matter and the World of Man (1872) edited by Rufus Leighton, p. 9.

„The people are not satisfied with any form of government, or statute law, until it comes up to their sense of justice; so every progressive State revises its statutes from time to time, and at each revision comes nearer to the absolute right which human nature demands.“

—  Theodore Parker
Context: The people are not satisfied with any form of government, or statute law, until it comes up to their sense of justice; so every progressive State revises its statutes from time to time, and at each revision comes nearer to the absolute right which human nature demands. Mankind, always progressive, revolutionizes constitutions, changes and changes, seeking to come close to the ideal justice, the divine and immutable law of the world, to which we all owe fealty, swear how we will.

„Never violate the sacredness of your individual self-respect. Be true to your own mind and conscience, your heart and your soul. So only can you be true to God.“

—  Theodore Parker
Context: If you lend me your ears, I shall doubtless take your hearts too. That I may not lead you into any wrong, let me warn you of this. Never violate the sacredness of your individual self-respect. Be true to your own mind and conscience, your heart and your soul. So only can you be true to God. Two Sermons (1853), Sermon II : Of the Position and Duty of a Minister.

„Man naturally loves justice, for its own sake, as the natural object of his conscience. As the mind loves truth and beauty, so conscience loves the right; it is true and beautiful to the moral faculties.“

—  Theodore Parker
Context: Man naturally loves justice, for its own sake, as the natural object of his conscience. As the mind loves truth and beauty, so conscience loves the right; it is true and beautiful to the moral faculties. Conscience rests in justice as an end, as the mind in truth. As truth is the side of God turned towards the intellect, so is justice the side of Him which conscience looks upon. Love of justice is the moral part of piety.

Help us translate English quotes

Discover interesting quotes and translate them.

Translate quotes
Далее
Сегодня годовщина
Януш Корчак фото
Януш Корчак25
польский педагог, писатель, врач и общественный деятель 1878 - 1942
Михаил Михайлович Зощенко фото
Михаил Михайлович Зощенко21
российский прозаик, драматург, переводчик 1894 - 1958
Другие 69 годовщин
Подобные авторы
Генри Дэвид Торо фото
Генри Дэвид Торо58
американский писатель, мыслитель, натуралист, общественны...
Томас Фуллер фото
Томас Фуллер61
английский историк и проповедник
Маркиз де Сад фото
Маркиз де Сад20
французский аристократ, писатель и философ